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Explanation for:
Matthew
5
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5
Blessed are they that mourn: for they shall be comforted.
15
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{"arr":[{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"Not the region of Judah, also known as Judea, nor the territory of this world, nor the land marked by curses and overrun with thorns and thistles, which falls under the sway of every heartless and warlike individual; rather, it is that land which the Psalmist yearns for, proclaiming: I believe that I shall see the goodness of the Lord in the land of the living (Psalms 26:13). This kind of victor and possessor after triumph is further depicted in Psalm forty-four: Thou shalt gird Thyself on the thigh with Thy sword, O Strong One, with Thy glory and Thy beauty. And with this adornment, Thou shalt quickly prepare and ascend the chariot for truth, humility, and justice (Psalm 44:4-5). Truly, this land is not claimed by anyone through humility but only through arrogance."},{"author-name":"Gregory of Nyssa","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88c197597540c9caa3754_Gregory%20of%20Nyssa.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"Those who climb a ladder progress from one rung to the next, where each step leads them higher, ultimately reaching the peak of their ascent. I draw this analogy to illustrate my point: several beatitudes seem to be arranged as steps, allowing one to move from one to the next within the text. When an individual mentally engages with the first beatitude, they are naturally propelled to the subsequent one; this sequence may seem perplexing at first glance. A listener might question how one can inherit the earth following the promise of the kingdom of heaven. However, considering the order of realities, it would be more logical for the earth to precede heaven, as it is from earth that our journey to heaven begins. But, if we are lifted in thought to the heights of the firmament, we shall discover there the heavenly earth, set aside as an inheritance for virtuous souls. Therefore, the promise of beatitudes is not flawed when it offers heaven first and then earth. The visible heaven, from a physical standpoint, shares affinities with earthly existence; despite appearing lofty, it remains lower than the spiritual realm—one can ascend to this higher essence only by first transcending the physical. \\n\\nShould we consider the earth to be the highest reward, let us not be surprised at this, for the Word comes down to our humble understanding because we are unable to elevate ourselves fully toward Him. The Divine mysteries are communicated through familiar terms and expressions that resonate with human experience. In prior promises, heavenly happiness has been referred to as a kingdom. Whether this title evokes visions of earthly crowns, radiant jewels, splendid garments, or imposing thrones, it reflects what is highly desired in human existence. So, by employing this term, the Word illustrates the ultimate good. If there existed an even higher kingdom, surely the Word would have named it to evoke an even greater longing for the unutterable joy. It is impossible to unveil those blessings beyond human sense and understanding by their true names, as it is written: Eye hath not seen, nor ear heard, neither hath it entered into man's heart. \\n\\nYet, to ensure that the anticipated joy does not seem entirely unattainable, we may grasp an approximation within the confines of our humble nature. Thus, let not the earthly resemble heaven in such a way that it distracts our focus from what lies above; rather, having ascended through the beatitudes toward a divine hope, we should set our hearts on that earth which is not universally available but promised uniquely to those living meekly and recognized as worthy. I reflect on the great David, noted in scripture for his gentleness and humility, who was inspired to understand and express a faith in the goodness awaiting us, saying, I believe to see good things in the land of the living. \\n\\nThis phrase, “land of the living,” cannot simply refer to the earthly realm, which nurtures physical life only to one day return everything back to the soil. Instead, he refers to a land untouched by death, void of sin's pathway, untainted by corruption, a place brimming with life-giving waters and lushness, where the true vine grows, tended by God. If we take this exalted earth, the dwelling of the great King, as our reference, then it should not be surprising to see the sequence of beatitudes laid out in this manner. It seems fitting that such a blessed land is promised to those, as the Apostle states, who will be caught up in the clouds to meet the Lord and dwell with Him eternally. What need would there be for earthly inheritance for those who possess a superior hope? \\n\\nThis reward of earthly inheritance is aligned with the virtue of meekness: Blessed are the meek, for they shall inherit the earth. But what is meekness? And why does the Word place such value on it? It seems to me that we should not classify every action leading from meekness as virtuous, especially if it merely connotes slowness or quietness. Sometimes, those who proceed swiftly may harbor quietness superior to those who are sluggish; in struggles, it is not the slow who wins the prize. As Paul instructs us to press toward the goal with zeal, he encourages both speed and agility as we strive toward higher aspirations. \\n\\nMeekness, however, appears to stand in stark contrast to this speed. The pursuit of righteousness is exalted as it compels one toward heights of virtue—yet real virtue resists the downward drift caused by carnal impulses. Acknowledging the innate quickness minds possess towards vice, we recognize the power of being tranquil amid such inclinations. For while fire races upward, virtue's essence calls us continually onward, refusing to turn from the pursuit of goodness. \\n\\nWe see this play out in living examples; human will can manifest in opposing directions—pursuing chastity or succumbing to licentiousness. Traits of character naturally fall in dichotomies: irritability versus gentleness, pride versus humility, hostility versus charity. Given humanity's imperfect nature, it is essential that the Lord does not expect us to be wholly passionless—a state unattainable for those bound to the flesh. Instead, meekness represents a moderate approach that is still within human capability. It challenges us to remain unperturbed amid life’s passions. \\n\\nIf meekness implies immobilization of desire, such a concept would prove unrealistic for mortal beings. It is not the occasion of desire that condemns us but the manner in which we engage with that desire. In the face of passionate urges, it is imperative that we exercise the strength of reason. Blessed, then, are those who redirect their impulses through reflective thought—those who check their fury with calmness and stay centered. \\n\\nWhen provoked, one’s spirit can easily become like a wild beast, losing control to rage and ire. Yet, the meek person, even when confronted with hostility, remains composed and gracious. The Word emphasizes this unruly passion, designating meekness as a counterforce following humility—a quality interconnected with tranquility. Overcoming pride and offense renders the heart impervious to irritation. \\n\\nThat is why it is key to acknowledge one’s nature and vulnerability to passions; recognizing life’s transience can deter resentment towards perceived slights. When one sees that genuine honour rests solely in the soul, unaffected by the broader human accolades, they become free from the burdens of earthly honours. In practicing humility, the soul is shielded from agitation, allowing it to flourish in peace—as the apostle writes, peaceful living is both a virtue and a pathway to happiness and the hope of the heavenly earth in Christ Jesus our Lord. To Him be glory and power forever and ever. Amen."},{"author-name":"Anonymous Commentary (Opus Imperfectum)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":4,"exegesis-text":"The truly humble individual refrains from provoking wrongdoing or allowing himself to be disturbed by it, possessing no susceptibility to the source of sin and never being an impetus for another's transgression. Instead, he prefers to endure offense rather than inflict it. If one did not willingly accept suffering when wronged, it would be impossible for him to be without sin. Just as weeds are always present in the field, so too are instigators in the world. Therefore, a genuinely meek person, who, when wronged, does not contemplate wrongdoing and refrains from committing it.\\n\\nWithout a doubt, this speaks of the land of the living, which is referred to in the scripture: “But I believe that I will see the goodness of the Lord in the land of the living” (Psalm 26:13). Some assert that this realm, in its current condition, is the land of the dead, bound by vanity. Yet, when it transitions from the bondage of decay to the glorious freedom of the children of God (Romans 8:21), it will transform into the land of the living, where the immortal will receive immortality. I have encountered another interpretation suggesting that the paradise where the saints will reside is termed the land of the living, whereas this earth, which serves as heaven for our lower existence, is merely earth to their higher abode. Others posit that our bodies dwell on earth and, while they are subject to death, represent the land of the dead; however, when they are renewed and transformed to resemble the glorious body of Christ, they will become the land of the living, destined to be inherited by those who are eternal, and holy by those who embody the spiritual and sacred."},{"author-name":"Ephraem the Syrian","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88b589fc3e99eb7bb1839_Ephraem%20the%20Syrian.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"Moses exemplified unparalleled humility, being the most gentle of all his brethren (cf. Num. 12:3). The Lord declares, \\"on whom ... will I look, and in whom will I dwell, if not in the meek and lowly in heart\\" (cf. Is. 66:2). Additionally, we recall, \\"Remember, O Lord, David and all his meekness\\" (cf. Psalm 131:1). The Savior invites us, \\"Learn from Me, for I am meek and lowly in heart, and you will find rest for your souls\\" (Matthew 11:29)."},{"author-name":"Chromatius of Aquileia","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88a3df6d7a747a33b4f4a_Chromatius%20of%20Aquileia.png","category":"Holy Fathers and Teachers","century":5,"exegesis-text":"The humble are characterized by their tranquility, modesty, and simplicity in faith, displaying patience in the face of offense. These individuals, guided by the teachings of the Gospel, embody the gentle spirit of the Lord, who invites us to “Learn from Me, for I am meek and lowly in heart” (Matthew 11:29). Historically, Moses received immense grace from God due to his meekness, as noted in scripture: \\"Moses was the meekest man of all men on earth\\" (Num. 12:3). In this vein, David also reflects in the psalm, \\"Remember, O Lord, David and all his brokenness\\" (Psalm 131:1). \\n\\n\\"Blessed are the meek, for they shall inherit the earth.\\" Those who are gentle in spirit and sincere at heart are promised significant reward, as the Lord indicates with the assurance of inheriting the earth. This refers to the land described in scripture, \\"I believe that I shall see the goodness of the Lord in the land of the living\\" (Ps. 26:13). The true inheritance of this earth consists of bodily immortality and the splendor of the eternal resurrection. \\n\\nGentleness is devoid of arrogance, insolence, or ambition. Thus, the Lord wisely teaches His disciples, \\"Learn from Me, for I am meek and lowly in heart, and you will find rest for your souls...\\" (Matthew 11:29). \\n\\nHe further declares, \\"Blessed are the meek, for they shall inherit the earth.\\" It is remarkable how the second blessing follows the first: the meek are blessed with a promise of inheritance. Just as one cannot progress to higher virtues without first achieving the foundational ones, a person cannot embrace meekness without first being poor in spirit. When a soul is entangled in worldly possessions and the anxieties of life—out of which strife and anger frequently arise—how can it remain gentle and serene without first liberating itself from these triggers of discord? Calmness will not prevail without the cessation of turbulence, just as a fire will not extinguish without being deprived of fuel. Therefore, a soul must relinquish those elements that provoke and stir. This underscores the natural progression, for only those who are poor in spirit can attain true meekness."},{"author-name":"Symeon the New Theologian","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c897eec143c131d21207b3_Symeon%20the%20New%20Theologian.png","category":"Holy Fathers and Teachers","century":10,"exegesis-text":"Let him strive to do the same, and listen: Blessed are the gentle in spirit. Who can lament and grieve each day without harboring anger, and maintain a spirit of humility and tranquility? Just as water extinguishes fire, so too does weeping and shedding tears quench the anger of the heart. When a person dwells in sorrow for an extended time, the turmoil of the soul can reach a state of perfect stillness, and then the heart no longer holds onto anger. Hence, it is essential for each individual to reflect deeply on this aspect—whether they truly embody humility. One who is genuinely humble cannot tolerate the offenses against God's commands in anyone, yet they still mourn for those who violate these laws and commit sin, feeling as though they themselves have transgressed. How should we guard our hearts and assess our spiritual state, and in what way should we measure our actions against the teachings of Christ our Lord?"},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"Some interpret the term 'earth' as representing the spiritual realm, namely heaven, while others recognize it as the physical earth. The humble are often seen as unworthy and insignificant, yet Christ affirms that they are the ones who truly possess everything. The humble are not those devoid of anger, as that would be unreasonable; rather, they are individuals who experience anger but choose to hold it back, expressing it only when necessary."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"Throughout history, humanity’s desire to inherit the earth has been significant, leading to its designation as a reward for righteousness. Some interpret this as referring to the spiritual realm in heaven, while Chrysostom suggests that the physical earth is also included as a reward, especially for those inclined towards worldly pleasures rather than spiritual ones. The Gospel often conveys motivations for virtue in both present and future contexts; it affirms that while spiritual rewards are offered, it does not deny the existence of earthly rewards. Conversely, when earthly rewards are promised, spiritual ones are not excluded. \\"But seek ye first the kingdom of God and His righteousness, and all these things shall be added unto you\\" (Matthew 6:33). Moreover, it is stated that anyone who sacrifices home or family for the sake of faith will receive manifold returns in the present age and eternal life in the age to come (Luke 18:29, 30). The meek are described not as those who never experience anger, for such individuals lack sensitivity, but rather as those who, though they feel anger, exercise restraint and express it appropriately. As David instructs, \\"Be angry, and do not sin\\" (Psalm 4:5)."},{"author-name":"Peter of Damascus","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Holy Fathers and Teachers","century":12,"exegesis-text":"Blessed are the humble. He is akin to a steadfast rock, firmly planted and impervious to the tempests and waves of worldly existence; he remains unchanged in all circumstances: in times of plenty and want, in success and adversity, in respect and disgrace, and indeed at all times and in every situation, wisely discerning that all things are transient: both joyful and sorrowful, recognizing that this life ultimately leads to the age to come. Though we may resist it, our fates are predetermined, and fretting serves no purpose; it causes us to forfeit the reward of patience, putting us at odds with God’s will. For all that God creates is indeed very good (Genesis 1:31), even if we fail to grasp it. The Scriptures assert that He will lead the humble to judgment (Ps. 24:9), with emphasis on the judgment of their deeds. During hardship, such an individual is undeterred and takes solace in knowing that trials serve a purpose and bring wisdom. He reflects that temptation does not arise without cause; perhaps he has offended God, a brother, or another in ignorance or in knowledge, warranting the necessity of forgiveness—at the very least for the sake of cultivating patience, receiving forgiveness for his own wrongdoings. He is mindful that if he does not forgive his brother’s faults, then the Heavenly Father will withhold forgiveness from him, embodying the profound truth in the commandment to forgive sins, as it is written: \\"You shall forgive, and it shall be forgiven you\\" (Matt. 6:15). He rejoices in being granted the wisdom to comprehend and adhere to this command, emulating Christ by becoming humble through the grace of obedience. However, he mourns for his brother, who, because of his sins, is ensnared by the common adversary as a means of healing his affliction. For every trial, permitted by God, acts as a remedy for a troubled spirit, offering forgiveness for past and present wrongs while restraining future transgressions. The devil, the tempter, and the tempted each have their own roles; the devil is to be abhorred as the instigator of malice, acting not out of concern for humanity. The tempter deserves mercy from the tempted, not for any love shown, but as one who has suffered assault and oppression. The one who endures temptation experiences distress due to his own sins rather than those of others, thus earning no praise, for none are without transgressions; yet if he were guiltless—an impossibility—he would suffer in hopeful anticipation of rewards and from fear of punishment. Yet all these: God, who needs nothing and orchestrates goodness for all, deserves our gratitude, for He patiently endures both the devil and the wickedness of humanity, rewarding every act of goodness before and after sin for those who repent. Consequently, one who has attained wisdom in all matters, and who can uphold the third commandment, will no longer be chastised in knowledge or ignorance. Rather, having embraced the gift of humility, he sees himself as insignificant. Gentleness serves as the foundation of humility; humility opens the gateway to a life free from passions, which, in turn, cultivates an enduring and perfect love that leads to the understanding of one’s true nature—an existence that transcends birth and death. For humanity is but a fleeting breath, frail and sometimes despised above all creation. No other being, whether lifeless or living, has ever distorted the essence of God except for human nature, which is both privileged and frequently condemned by Him. Thus, the ascetic is honored with the fourth commandment, which inspires the pursuit of virtue."},{"author-name":"Peter of Kiev","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c896ddde144a394c69d270_Peter%20of%20Kiev.png","category":"Holy Fathers and Teachers","century":17,"exegesis-text":"What is the third beatitude? ‘Blessed are the meek: for they shall inherit the earth’ (Matthew 5:5). What does this beatitude convey? This beatitude teaches us, first and foremost, the importance of demonstrating gentleness and humility, or obedience before God, the Church of Christ, and our higher selves, willingly and promptly, emulating our Lord Jesus Christ, who embodies meekness. When we submit to those in positions of authority over us, we should perceive that we are doing so in service to Christ Himself; similarly, the respect we show to our Presbyters must be viewed as honor given to Christ. \\n\\nAdditionally, this beatitude indicates that those who are truly blessed are those who inflict no harm on others, who do not dishonor anyone, nor insult, judge, or stipulate against anyone; rather, they regard themselves as the most unworthy, constantly examining their lives, and viewing their virtuous acts as inconsequential, inadequate, or even worthless. Even those charged with the responsibility to instruct others may, out of genuine concern, utter a harsh word towards someone who has sinned—not to offend or belittle, but for the spiritual growth of their neighbor; such individuals remain within the bounds of this blessing while fulfilling their duty as taught by the Apostle: ‘Brethren, even if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted’ (Gal. 6:1). \\n\\nIf someone claims it is impossible for a person to avoid anger, they should understand that their anger should be directed not at their neighbor, but towards the devil, who entices and sways human will towards every form of evil. Those who embody this virtue will inherit the promised land. They experience, in this life, the abundance of God's grace, and they look forward to the everlasting joy and blessings of the Lord, in line with the words of Scripture: ‘I believe I shall see the good things of the Lord in the land of the living’ (Psalm 26:13)."},{"author-name":"Ignatij (Briantchaninow)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ce37597540c9caa5df5_Ignatij%20(Briantchaninow).png","category":"Holy Fathers and Teachers","century":19,"exegesis-text":"The condition of the soul, characterized by the absence of anger, hatred, and condemnation, represents a new state of joy known as meekness. The Savior proclaimed, \\"Blessed are the meek, for they shall inherit the earth.\\" What does the earth signify? After the fall, God referred to Adam as the earth, and through Adam, He identified me as the earth: you are the earth, and to the earth you shall return (Genesis 3:19). As I am the earth, I find myself simultaneously lacking control over this earth; various passions usurp it from me, particularly the intense anger that overwhelms me and pulls me away. This leads to a loss of self-control. However, gentleness restores this power to me, allowing me to reclaim my inheritance, my essence, my flesh, my blood, and my desires. Crotius will inherit the earth, delighting in the abundance of the world (Psalm 36:11)."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"Gentleness is primarily demonstrated through the patient endurance of wrongs committed by others. It is not a sign of weakness, nor does it imply a disregard for one's rights or cowardice; rather, it stands in stark contrast to anger, bitterness, and resentment. A gentle person, while suffering injustice, trusts in God's righteousness to bring about justice if necessary (Romans 12:19). Gentleness generates harmony and calms anger and conflict. \\n\\nTo inherit the earth is a metaphor likely derived from the Jews receiving the Promised Land. The assurance of inheriting Canaan signified God's favor and blessing toward His people. Consequently, to inherit the land has come to represent receiving profound blessings and divine grace (Psalms 37:11; Isaiah 60:21). In this context, it does not imply that the meek will acquire earthly possessions; rather, it indicates that they will attain greater blessings, particularly in the life to come. However, this does not exclude the possibility of earthly blessings in the present life. \\n\\nFor although the meek may feel as if they are losing all that they possess, Christ reassures that they are secure in their holdings and are neither presumptuous nor prideful. In contrast, those who exhibit such traits may ultimately lose their true inheritance and even jeopardize their very souls (Chrysostom; cf. Theophylact). Thus, the Savior's promise conveys that the meek within His Kingdom will experience the blessings that come both in this life and in the eternal realms of Heaven."},{"author-name":"Philaret of Moscow (Drosdow)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c896ffb7a2ebaf99e46539_Philaret%20of%20Moscow%20(Drosdow).png","category":"Holy Fathers and Teachers","century":19,"exegesis-text":"WHAT IS GOD'S THIRD COMMANDMENT FOR ATTAINING HAPPINESS? Those who seek happiness must be humble. WHAT IS HUMILITY? Humility is a gentle state of mind characterized by a desire not to provoke or upset others. HOW DOES HUMILITY SHOW ITSELF? Expressions of Christian humility include refraining from complaining not only against God but also towards others, and when faced with adversities, not succumbing to anger or boasting. WHAT DOES THE LORD PROMISE TO THE HUMBLE? The Lord assures the humble that they will inherit the earth. HOW SHOULD THE PROMISE OF INHERITING THE EARTH BE INTERPRETED? For Christ's disciples, the promise of inheriting the earth was fulfilled in a tangible way; the genuinely humble Christians, far from being vanquished by the wrath of the Gentiles, came to possess the very creation that the Gentiles once held. The significance of this promise extends to Christians universally and to each individual, indicating that they will receive an inheritance, as the Psalmist declares, ‘in the land of the living,’ where they thrive without end, signifying they will attain everlasting happiness (see Ps. 26:13)."},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"A person who sincerely acknowledges their sinfulness and mourns for their transgressions will inevitably recognize their own accountability. If they are to blame for their shortcomings, harboring resentment towards others serves no purpose. Any anger they may feel should be directed inward, as it arises from their own weaknesses and concessions to temptation. Conversely, if they are free from anger, by refraining from blaming others for their failings and relinquishing irritation, they cultivate gentleness, symbolizing a critical step in their journey of self-assessment. This process leads them to a level of spiritual maturity that brings them nearer to the divine perfection they aspire to achieve. Christ proclaims, \\"Blessed are the meek, for they shall inherit the earth.\\" However, should one who is aware of their humility and mourns their sins manifest irritability and anger, true gentleness will not come naturally. This virtue must be actively nurtured and developed, which is no simple task. The realization that one cannot progress toward personal transformation without gentleness inspires diligent self-reflection, compelling individuals to scrutinize every action and statement. Here, fortitude of spirit is essential to suppress anger and avoid irritability, leaving no room for such emotions. The more challenging it becomes for an individual seeking improvement to control their frustrations, the more they should earnestly seek divine assistance through prayer. What seems insurmountable due to human frailty can be made possible through God's grace. The meek are blessed because they shall indeed inherit the earth. But what exactly does this inheritance entail, and when will it occur? Various interpretations have been suggested. St. John Chrysostom refers to those who view this land as spiritual in nature, yet he disagrees, asserting that Scripture does not reference a spiritual land, thus implying that Christ intended to convey a material reward. Other scholars note that in the time of Christ, the land was predominantly occupied by non-believers, while the Christian community was small. Nevertheless, these humble individuals soon triumphed over the Gentile nations and received their inheritance. Bishop Michael posits that this expression alludes to the Jews' inheritance of the promised land; thus, to inherit the land signifies receiving God’s favor. Seeking a broader perspective, we understand that Christ’s mission included establishing the Kingdom of God on earth, a prerequisite for entrance into Heaven. This kingdom comprises a community whose inner life is governed by God’s eternal will. Though initially small, this community has grown like a flourishing tree from a tiny seed and continues to expand until all nations unite under one Shepherd. This represents the ultimate goal for humanity, a fruition that will manifest, albeit not as swiftly as desired. While not every member of this spiritual flock will exhibit equal merit—just as sheep in a flock vary in quality—this does not hinder the Kingdom of God from encompassing the entire earth, where the deserving, known as the meek, will inherit it all."},{"author-name":"Kochomski S.W.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"Blessed are those who endure wrongs with a humble spirit, accept them without resentment, cause no harm to others, do not covet the possessions of others, and willingly share their own, for through these acts of meekness, they will be rewarded by inheriting the entire earth at the glorious victory of Christ's Church in the life to come."}]}
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