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Explanation for:
Matthew
25
:
43
I was a stranger, and you took me not in: naked, and you covered me not: sick and in prison, and you did not visit me.
11
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{"arr":[{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"Is there anything excessively challenging or onerous that the Lord asks of us? Isn’t it, rather, that which is simple and achievable? For He did not say, “I was sick, and you didn’t heal me,” but rather, “You did not visit Me.” He did not proclaim, “I was imprisoned, and you didn’t free me,” but instead, “You did not come to Me.” The lighter the commandments, the harsher the consequences for those who fail to observe them. What could be simpler, pray tell, than to visit an inmate? What can be more rewarding? When you encounter some in chains, some in squalor, some ragged and starving, some there with sunken ribs, others just returned from the streets where they begged all day only to surrender their meager earnings to guards at day's end, even if your heart is hardened, you will surely find your compassion ignited. Even if you are accustomed to a life of indulgence, witnessing the suffering of others will awaken a deeper wisdom, prompting reflections on the inevitable day of reckoning and the various consequences that will follow. Such thoughts will steer you away from anger, pleasure, and worldly entanglements, quieting your soul to a profound stillness. Contemplating judgment, you might realize that if human institutions impose such structures of order, how much more so does God? “For there is no authority except from God” (Rom. 13:1). The same God who has established earthly rulers will surely wield greater authority Himself. Without this fear, chaos would reign; even now, among numerous threats of punishment, many still choose the path of wrongdoing. But recognizing this will not only inspire you to heightened acts of mercy but will also grant you an immense joy, far exceeding mere entertainment. Those who return from such places are often engulfed in reckless desires. After witnessing the enticements of sin on display, they emerge like raging seas; everything they have seen disturbs their peace. Conversely, those who frequently visit prisoners return with a sense of profound tranquility. The sorrow stirred by observing the plight of the incarcerated douses any inner turmoil. One who departs from these surroundings, having witnessed such despair, will find themselves unaffected even by the most seductive temptress, for the fear of divine judgment will loom larger than her allure. \\n\\nThis is why he who relished every earthly pleasure stated, “It is better to go to the house of mourning than to the house of feasting” (Ecclesiastes 7:2). His prudence is commendable, and he will hear words that yield immeasurable blessings. Let us not overlook such a noble undertaking. We may not possess the means to provide food or financial assistance, yet we can offer solace and encouragement to a downtrodden soul through our words. We are able to advocate for those behind bars, urging leniency from their guards, contributing what good we can regardless of scale. If you claim that only villains inhabit such places—murderers, grave robbers, thieves, and debauchers—you reveal yet another reason we must visit the incarcerated. We are not called to show mercy only to the righteous or to punish the wicked, but to extend kindness to all. “Be, therefore, like your heavenly Father, for He makes His sun rise on both the evil and the good and sends rain on the just and the unjust” (Matthew 5:45). So, do not condemn others harshly, nor should you act as an unforgiving arbiter; instead, exhibit gentleness and humanity. For even if we are not guilty of murder, robbery, or theft, we harbor other transgressions deserving of severe consequences. We have, at times, called a brother a fool, exposing ourselves to eternal damnation; we have gazed lustfully at women, equivalent to committing adultery; yet, worst of all, we partake in the sacraments unworthily, thus bearing guilt for the body and blood of Christ. Let us not scrutinize our neighbor’s sins while neglecting our own; rather, let us reflect on our past misconduct and strive to be compassionate and kind. \\n\\nThere are indeed good individuals among the imprisoned, often deserving of a city’s honor. Just as Joseph, who was wrongfully imprisoned, attended to the wicked around him, we too might find those who, despite their circumstances, possess great worth. He was more valuable than all of Egypt yet dwelt in obscurity, and many within those walls may similarly embody righteousness but remain unrecognized. Even if none such existed, the act of compassion will still yield a rich reward. Our Lord did not limit His message to the righteous; He embraced the unclean, welcoming the Canaanite with open arms and assisting the sinful Samaritan woman. He even befriended and healed a fallen woman, drawing criticism from the Jews, for He knew humanity required mercy. This essence of compassion is paramount. \\n\\nDo you question the presence of criminals and thieves in prisons? In cities, do only the righteous dwell? Are not many, in fact, more depraved while masquerading their transgressions under the veil of respectability? Unseen acts of outrageous greed manifest amongst the deceitful, yet those in prison commit their crimes before all. Finding a truly pure individual is rare; we may not steal outright, yet we often rob in subtler ways. Are we not guilty when we bargain unfairly in trade or endeavor to secure a better price deceitfully? Do not dismiss smaller acts of theft as inconsequential; injustice holds true in great and small alike based on intention. I regard both the one who blatantly robs and the one who surreptitiously deceives as thieves. Therefore, let us not judge others’ shortcomings, neglecting our own missteps, nor should we immerse ourselves in vice when compassion is needed. Reflecting on what we once were, let us strive to embody gentleness and warmth. \\n\\nPaul reminds us of our former selves: “For we ourselves were also once foolish, disobedient, deceived, serving diverse lusts and pleasures, living in malice and envy, hateful and hating one another” (Titus 3:3). In another account, he reflects, “And were by nature children of wrath” (Eph. 2:3). Yet God, recognizing our condition as though we were in chains heavier than iron, chose not to turn away but ventured into our prison, liberating us from deserved punishment and leading us into His kingdom, granting us a radiance in heaven—a gift He desires for us to extend in turn. \\n\\nWhen He instructs His disciples, “If I, the Lord and Master, have washed your feet, you ought to wash one another’s feet. For I have set an example that you also should do as I have done” (John 13:14, 15), He speaks not only of foot washing but of embodying the servitude that He exemplified in all our interactions. Whether a murderer resides within those walls, let us not shy away from doing good. Regardless of the nature of their offenses, we ought not to overlook their suffering. In fact, as I’ve suggested, you may find individuals within prison worth more than their weight in gold. By consistently visiting those imprisoned, we may uncover such treasures. Like Abraham, who generously welcomed all travelers and unknowingly entertained angels, we too may encounter remarkable individuals in our good deeds. A remarkable truth is that it is not the one who welcomes the illustrious that deserves the highest praise, but rather the one who receives the downtrodden, as they stand out amidst the ruins of human despair. The despised and rejected have no refuge but our kindness.\\n\\nMoreover, it often happens that those who assist an esteemed individual do so for their own glory, while those who offer comfort to the forsaken act solely out of divine command. “When you give a feast,” we are instructed, “invite the poor, the maimed, the lame, and the blind” (Luke 14:13). When performing acts of charity, we are called to remember the least among us. “Inasmuch as ye did it unto one of the least of these, ye did it unto me” (Matt. 25:40). Therefore, understanding the treasure to be found among the imprisoned, let us seek to visit them often, to invest our efforts in their care, transferring our zeal from superficial spectacles to profound deeds. Should you find yourself unable to carry material gifts, bring with you words of comfort. God rewards not solely those who feed the hungry but also those who offer encouragement and support. By uplifting the trembling and anxious with your presence, your help, and assurance, you will be met with no small recompense. In contexts of lesser regard, many who indulge in worldly pleasures may mock your efforts, but those in despair will receive your words with humility and appreciation, transforming themselves for the better. \\n\\nAs harsh as the world may be, the truth is, nothing stirs compassion like experiencing hardship and tribulation. Consider the profound impact this compassionate endeavor might have not only on those imprisoned but also on ourselves, if we immerse ourselves in their suffering and extend our time ordinarily wasted in trivial pursuits. Through these acts, we shall uplift them and ourselves, and by serving with devotion to God’s glory, we will receive eternal blessings through the grace and mercy of our Lord Jesus Christ. To Him, with the Father and the Holy Spirit, be all glory, now and forever. Amen."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"He did not declare, ‘You have not rescued me from destitution, illness, or confinement,’ but rather, ‘You have not provided what I require, nor accomplished what is simple.’ He initially praises those who show compassion, highlighting that this act is not burdensome, so that the merciful may face judgment."},{"author-name":"Tichon of Zadonsk","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989ff6b5b4c943e70095_Tichon%20of%20Zadonsk.png","category":"Holy Fathers and Teachers","century":18,"exegesis-text":"The individual called to answer in court faces judgment from those appointed to preside; witnesses accuse, and judges deliver reprimands based on his actions. In a similar vein, the unfortunate transgressor who has not sought purification through true repentance and is summoned to this Divine Court will face the judgment of God. His sins will be laid bare before him, and the Just Judge will admonish him, saying: “Thou hast despised instruction and turned away from My words. If thou sawest a thief, thou hast joined him; with an adulterer thou hast shared; thy mouth hath indulged in slander, and thy tongue hath crafted deceit... and thou hast laid a snare for thy brother” (Psalm 49:17-20). Furthermore, the Lord will say, “I was hungry, and you did not give Me food; I was thirsty, and you did not give Me drink; I was a stranger, and you did not welcome Me; I was naked, and you did not clothe Me; I was ill and imprisoned, and you did not visit Me” (Matthew 25:42-43). The words of Scripture will be realized: “I will reprove thee, and make thine iniquities apparent” (Psalm 49:21). One who stands accused at the final judgment will be enveloped in shame and dread. Likewise, the unrighteous will be filled with humiliation, fear, trembling, and terror during the judgment. They will be rebuked by God Himself, whom they failed to bless, for their ingratitude toward Him, and they will be chastised before all creation. A lawbreaker revealed in a courtroom is cast out from the community of respectable citizens and branded a villain rather than a beloved citizen. In the same manner, those Christians who break the law and refuse to repent will be alienated from the assembly of the faithful at that judgment; like goats they will be distinguished from the sheep and regarded as untrustworthy, false, and disloyal. Just as a lawbreaker faces condemnation to death or punishment by the court, so too will sinners be sentenced to eternal damnation at the final judgment. “Depart from Me, ye cursed, into everlasting fire prepared for the devil and his angels” (Matthew 25:41). A condemned criminal is lamentably separated from friends and family, facing a certain execution. Similarly, those condemned sinners will be distanced from God, His holy angels, and the elect, forever cast aside and departing in inconsolable weeping, trembling, terror, and endless despair into eternal torment. “And these shall go into everlasting punishment” (Matthew 25:46). O wretched sinner! Repent and seek to cleanse your soul with a contrite heart and tears, that you may escape such a fate. Have mercy, O Lord, on Thy creation! “Have mercy on me, O God, according to Thy great mercy, and according to the multitude of Thy bounties, cleanse my transgressions. Hide Thy face from my sins, and obliterate all my iniquities” (Psalm 50:3, 11). “But if Thou mark iniquities, O Lord, who shall stand?” (Psalm 129:3). Lord, hide Thy face from my sins, and turn Thy gaze to Christ, my Lord, Jesus Christ, Thy only Son, who for me, an unworthy sinner, bore suffering, death, and offered Himself as a sacrifice, a pleasing aroma to Thee, my heavenly Father. By His grace and humanity, pour out Thy mercy upon me, and cleanse me of my sins and iniquities by His blood, which was shed for my sake. Amen."},{"author-name":"Tichon of Zadonsk","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989ff6b5b4c943e70095_Tichon%20of%20Zadonsk.png","category":"Holy Fathers and Teachers","century":18,"exegesis-text":"It is akin to a coarse individual who wrongs a servant in the sight of his master. Likewise, when a sinner transgresses against a Christian, this is done before the Lord God, who is ever-present and all-knowing. This category includes: 1) Adulterers who illicitly engage with another's spouse. 2) Those who harm others' health in any form. 3) Murderers who assault and take the life of another. 4) Individuals who slander and insult their neighbors. 5) Those who defame their neighbors, whether secretly or openly. 6) Thieves and robbers who unjustly seize the possessions of others. 7) Merchants who trick people by offering inferior products as superior, or selling something of low value at a high price. 8) Landlords who subject their workers to harsh treatment or impose excessive taxes, or excessively demand labor for their own benefit. 9) Judges who make decisions based on bribes rather than justice. 10) Those who fail to fully compensate hired hands. 11) Hired workers who accept fair wages but refuse to work earnestly, or who work deceitfully. 12) Employers who do not pay their employees a set wage, or pay inadequately. 13) Anyone who engages in cunning, deceitful, and hypocritical behavior towards their neighbor, wronging them in any manner, falls into the same category. Such actions before the Lord God are offenses against His people. An offense against a servant in the presence of a master impacts the master himself and causes him considerable distress. Similarly, an affront to Christians affects Christ the Lord directly and deeply troubles Him. Just as the good deeds done toward Christians are counted as service to Christ Himself, as He stated: ‘Inasmuch as you did it to one of the least of these My brethren, you did it to Me’ (Matthew 25:40), so too is the offense against Christians imputed to the Lord. The servant who faces offense before his master turns to his master and lays his grievance before him. In like manner, a Christian, when wronged, must look to the Lord and entrust their grievance to Him, who judges justly, for He declares: ‘To me I will avenge, I will repay’ (Romans 12:19). This illustrates that 1) Any sin committed against a person also constitutes a sin against God. Offending one person equates to an offense against the Lord. For those who trespass against others violate the command of God and wrong His servant in His sight. 2) Consider the severity of such transgressions, dear Christian! It is grievous for you when someone wrongs your servant in your presence. Yet you dare to offend a Christian, a servant of Christ, in the sight of their Lord. Do you believe that the Lord of all is unaware of your actions simply because you do not see Him? Not at all! No wicked act or malice can escape His omniscient gaze. Whether in the streets, in the wilderness, within the home, at the marketplace, in secret, or publicly, whether you commit evil overtly or in the hidden corners of your heart—He is present everywhere, aware of all that you do and plan, recording it in His book, and on the final day, He will address you about these matters before all, as He promised: ‘I will rebuke you and bring your sins before your face’ (Psalm 49:21). Do you insult, slander, curse, or revile your neighbor? He is present, listening to your malicious words and witnessing the offense. Do you defame your brother? He is there, hearing your accusations. Do you harm or kill your neighbor? He is close at hand and sees your wickedness. Do you plunder or steal the possessions of others? You steal in His sight. Do you speak lies and deceive? His gaze is upon your falsehoods. In summary, whatever you do to your neighbor, you do before the Lord of all. This is how you aggravate His majesty and commit grievous sins. Truly, it is far better to suffer death repeatedly than to provoke Christ the Lord, who loved us so dearly—obscene as we are—that He willingly laid down His life for us. O individual who wrongs your neighbor! Take a moment to reflect on your actions and to whom, and before Whom, you are accountable. Consider this while there is still time! You claim to be a Christian, you make the sign of the cross, you attend church, you worship and pray to God, you sing ‘Alleluia,’ and you partake of the Life-giving Sacrament of Christ, and you listen to the Word of God, among other signs of your faith. However, if you continue to offend your neighbor and do not cease in your sins, be warned that you may become an adversary of Christ instead of a follower. Examine yourself and contemplate how you treat your neighbor, and repent—reform yourself while repentance is still possible. ‘Or do you neglect the riches of the goodness, gentleness, and longsuffering of God, not realizing that the goodness of God leads you to repentance? But because of your stubbornness and unrepentant heart, you are gathering wrath for yourself for the day of wrath and the revelation of righteous judgment from God, who will reward everyone according to his deeds: to those who by perseverance in good works seek glory, honour, and immortality, eternal life; and to those who persevere and do not submit to the truth, but yield to unrighteousness, anger and wrath. Sorrow and distress to every soul of man that doeth evil, first to the Jew, and then to the Gentile’ (Romans 2:4-9)."},{"author-name":"Nicephoros (Theotokis)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8958407451968d9c204fb_Nicephoros%20(Theotokis).png","category":"Christian Authors","century":18,"exegesis-text":"God’s response to transgressors discloses three severe judgments: separation from Him: \\"depart from me, cursed\\"; eternal damnation: \\"into eternal fire\\"; and companionship with evil spirits: \\"prepared for the devil and his angels.\\" These three judgments are marked by such profound severity, excruciating pain, endless duration, and dreadful significance—damnation—that the human mind struggles to comprehend them and the tongue finds it difficult to convey them appropriately. Observe, then, that the most loving God has destined only a kingdom for humanity since the beginning of creation, not punishment and suffering. The penalty was solely intended for the fallen angels: \\"depart,\\" He proclaimed, \\"into the eternal fire prepared for the devil and his angels.\\" Mankind, however, only faces this fate alongside merciless spirits when they adopt a hardened heart, much like the wicked. Thus, the righteous Judge addresses the unmerciful: \\"I condemn you; for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; I was a stranger and you did not invite Me in; I was sick and in prison and you did not visit Me.\\" What then will those who repent say to this?"},{"author-name":"Tichon of Zadonsk","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989ff6b5b4c943e70095_Tichon%20of%20Zadonsk.png","category":"Holy Fathers and Teachers","century":18,"exegesis-text":"Christians who lack mercy and compassion for the needy, who fail to extend a helping hand in times of distress, opting instead to spend their resources on frivolous pursuits and luxuries, are distancing themselves from Christ. These individuals hesitate to assist the less fortunate, whether by providing clothing for the naked or shelter for the poor, or offering a small amount of money to those in dire need. Yet, they are willing to lavish their wealth on trivial desires, extravagant dowries for their daughters, inheritances for their sons, and the pursuit of worldly honor, sometimes expending hundreds or thousands without a second thought. Such is the nature of their faith and their understanding of Christianity! They reserve some measure of sacrifice for Christ, but when it comes to the vanities of life and the desires of the flesh, they hold nothing back. Those who cherish their loved ones or worldly attachments spare no expense in their favor. This behavior clearly indicates that these Christians love the world, their own kin, rather than Christ, who gave His life for them. Consequently, they will hear the sobering words from Him: Depart from Me, ye cursed, into everlasting fire prepared for the devil and his angels: for I was hungry, and ye gave Me nothing to eat; I was thirsty, and ye gave Me no drink; I was a stranger, and ye welcomed Me not; I was naked, and ye clothed Me not; I was sick and in prison, and ye visited Me not."},{"author-name":"Alexander Gorsky","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8884037c1e1c51e1332e2_Alexander%20Gorsky.png","category":"Christian Authors","century":19,"exegesis-text":"In summary, the Lord stated that upon His return in glory, every act of goodness performed in His name, regardless of how humble and inconspicuous the recipient, will be recognized and rewarded. He personally embraces each act of kindness as if done for Him. Conversely, those who, in their pride and callousness, ignore the needs of others and focus solely on their own desires will face judgment. For the former, the outcome will be eternal joy; for the latter, the consequence will be everlasting punishment alongside the adversary in the fiery abyss of Gehenna."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"I WAS A STRANGER, AND THEY DID NOT RECEIVE ME; I WAS NAKED, AND THEY DID NOT CLOTHE ME; I WAS SICK AND IN PRISON, AND THEY DID NOT VISIT ME. This proclamation from the Heavenly Judge indicates three dire consequences for the unrepentant: separation from God, everlasting anguish, and eternal companionship with the wicked one. These afflictions are exceedingly grave, intensely painful, utterly unbearable in their duration, and dreadful in their very nature—the accursed—that human comprehension fails to grasp them fully. I will heap disasters upon them (Deuteronomy 32:23)—a warning from God to the unrepentant. The culmination, the amalgamation of every form of evil, every distress, and every torment constitutes the experience of the damned in hell. All the bitterness of grief is pooled into a single chalice, every spark of unquenchable fire converges into one blaze, and all the agonies of eternal suffering are compressed into a fleeting moment (words of St. Elijah Minyatii). The transgressors will recoil in terror from this daunting decree of the Just Judge; in their spiritual turmoil, they will struggle to articulate any defense, ultimately echoing the humble acknowledgment that the righteous have uttered before them:"},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"And you, you denied me sustenance when I came to you in hunger; you did not offer me a drink when I was thirsty; you turned me away when I sought refuge and shelter as a weary traveler. You regarded my tattered garments with indifference and failed to recognize my need for warmth against the chill; not only did you not visit me in my illness, but you also hesitated to draw near; you treated me with disdain when I was in prison! Depart from me even now! Go to the place that has been prepared for eternal punishment for the adversary and his fallen angels! \\n\\nLord, when did we ever see You hungry, or thirsty, or as a stranger, or unclothed, or ill, or imprisoned, and not attend to Your needs? It never occurred; we have not encountered You, especially not in such suffering. Jesus will respond, \\"Indeed, you haven't witnessed me in that condition; however, you have overlooked all those destitute souls who, in my name, pleaded for your assistance. You turned them away, fearing that their plight would disrupt your comfortable existence. Yet, you ought to realize that in neglecting them, you are neglecting me.\\""},{"author-name":"Paul Matwejewski","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8969f5be0d592d5a10576_Paul%20Matwejewski.png","category":"Christian Authors","century":19,"exegesis-text":"The unrepentant and obstinate sinners will encounter the fearsome judgment of God, determining their wretched destiny for eternity. The King will then address those at His side, saying: Depart from Me, ye cursed, into everlasting fire prepared for the devil and his angels. St. John Chrysostom adds to the Lord's statement: ‘I prepared the kingdom for you, but the fire is not for you, but for the devil and his angels; since you have chosen to cast yourselves into the fire, hold yourselves accountable.’ At God's judgment, the era of mercy and grace that called for repentance will have ended; there will be no further opportunities for salvation, no sacraments available for the forgiveness of sins or the sanctification of the soul. Instead of mercy, there will be justice; instead of patience, there will be a just recompense according to actions. I was hungry, and you did not provide me food; I was thirsty, and you did not offer me drink; I was a stranger, and you did not welcome me; I was naked, and you did not clothe me; I was sick and imprisoned, and you did not visit me. They will respond, saying, Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to you? Then He will reply, Truly I say to you, as you did not do these least things to one of these, you did not do them to Me. Thus, the Lord concludes His solemn depiction of the dreadful judgment: these will go away into eternal punishment, but the righteous will enter into eternal life."},{"author-name":"Bogolepow D.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"In this portrayal of God's ultimate global judgment, Christ illustrates, on one hand, the virtues that Christians should aspire to embody above all else, and on the other hand, the destinies that await both the righteous and the wicked following the profound judgment. Above all, Christians are called to cultivate love and compassion for their neighbors, as love is the core and essence of all virtues; devoid of love, virtue cannot exist (Matt. 22:37-40; 1 Cor. 13). The acts of love and mercy rendered to others will be highly esteemed in God's judgment, such that he who extends mercy to the least of his brethren will be acknowledged by Christ as having shown mercy to Him. Conversely, those who lack compassion for their neighbors will be deemed unmerciful to Christ Himself during God's judgment. This global judgment will serve as the final assessment, determining the eternal fates of all humanity. The initial step in this judgment, after the Son of Man appears in divine splendor with His holy angels and gathers all nations before Him, will involve separating the righteous from the unrighteous, placing the just on His right and the wicked on His left. Subsequently, the Lord will invite the righteous to receive the eternal joy that God has prepared for them from the foundation of the world, while the unrighteous will be eternally separated from Him, destined for everlasting fire and torment, prepared for all of God's foes, especially the devil and his angels."}]}
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