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Explanation for:
Matthew
4
:
25
And much people followed him from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond the Jordan.
7
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{"arr":[{"author-name":"Anonymous Commentary (Opus Imperfectum)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":4,"exegesis-text":"When a ruler prepares to engage another ruler in combat, he first assembles an army before entering into conflict; similarly, the Lord, aiming to confront the devil, first gathered the apostles and then began to spread the Gospel throughout Galilee. The true battle against the devil manifests through the proclamation of the truth, and the truth acts like a lethal arrow aimed at his very heart. The miracles performed signify his defeat, while the conversion of believers signifies the dismantling of his dominion. An earthly monarch rallies forces to attain honor through their efforts; in contrast, the Lord did not gather the apostles merely for the sake of glory through their endeavors, but to guarantee their triumph through His own work."},{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"Let us therefore follow Christ, for we too grapple with numerous afflictions of the spirit, which He desires to heal above all else. He tends to our physical ailments to eradicate our spiritual maladies. Let us approach Him and seek not earthly possessions, but rather the forgiveness of our transgressions. Christ grants this even now, provided we are earnest in our pursuit. The news of Him once spread throughout Syria, but now it resonates across the entire world. Crowds gathered around Him upon hearing of His miraculous healings of the possessed, yet you, who possess far greater and more significant testimonies of His might, do not rise up in pursuit of Him? Others have forsaken their homeland, friends, and family, while you hesitate to leave your dwelling in order to encounter Him and receive far greater blessings? Yet, we do not ask this of you either. Simply abandon wicked ways, and you can attain salvation while remaining at home with your loved ones."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"Tithegradia: Decapolis - Tithegradia referred to an area located on the eastern bank of the Jordan River. This designation arose from its association with ten cities that were interconnected and enjoyed certain privileges under Roman rule. The specific identities of these cities remain somewhat uncertain, though most scholars identify Scythopolis as the primary city, which uniquely sat on the western side of the Jordan. The other seven cities commonly associated with Tithegradium include Hippo (or Hippos), Gadara, Dion (or Dios), Pella, Geraza (or Gergesa), Philadelphia, and Raphanus (or Raphanes). The last two cities are believed to be Conapha, Capitolia, or Otopos. During the time of the Messiah, these cities were mainly populated by Gentiles rather than native Jews. For instance, the Gergesenes were known to raise swine (Matt. 8:30-33), a practice that was prohibited."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"The Evangelist recounts that a crowd gathered around Him, drawn by the remarkable displays of God's power and captivated by the teachings of Jesus Christ. They journeyed from GALILEE and the TEN CITIES, which were primarily located east of the Sea of Galilee and were home to many Gentiles rather than ethnic Jews. Although the Lord’s travels were primarily confined to Galilee at that time, people came to Him from JERUSALEM, Judea, and from across the JORDAN."},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"The significance of the synagogue is notable in the ministry of Jesus, who frequently taught within these Jewish gathering places. Synagogues served as venues for religious gatherings, including the reading of the Scriptures and communal prayers. Although Moses instructed that worship and sacrifices were to be conducted exclusively in the place where the tabernacle was located—later transferred to Solomon's temple in Jerusalem—Jewish exiles during the Babylonian captivity recognized a deep need for communal religious observance in a foreign land. Even if sacrifices could not be offered in compliance with Mosaic law, they could still gather to read the Torah and pray together. These meeting places came to be known as synagogues, which emerged as essential within any Jewish community. Upon their return from captivity, synagogues were established wherever Jews settled—not only in Palestine but also in the diaspora. Each synagogue typically housed the ark containing the Torah scrolls, a reading platform for proclaiming the law and the prophets, and seating for worshipers. They would convene in the synagogue on Sabbaths and holy days. Anyone deemed capable of reading and interpreting the Scriptures could do so, with the reader standing during the reading and then sitting to explain the text. The people of Galilee, who had primarily listened to the teachings of the Pharisees, were astonished by Jesus’ authoritative proclamations. While the scribes and Pharisees misinterpreted the law, lacking understanding, Jesus spoke from his own revelation given by the Father, delivering his message with conviction and authority (Mk. 1:22). \\n\\nThe Healing Power\\nSkeptics, who do not acknowledge God and often dismiss miracles, claim that the healing of the sick occurs not through divine intervention but from the individual's faith in an imagined power. They argue that this belief influences the nervous system, leading to physical changes that produce what is termed healing. Renowned Professor Charcot (refer to his work ‘Healing Faith’) concedes that belief in miraculous healing can manifest the spirit’s power over the body, occasionally resulting in the healing of illnesses resistant to other treatments. He recounts the story of a girl who was bedridden for thirteen years due to paralysis, attributing her recovery not to God's miracle but to the strength of her spirit acting on her frail body, which he classifies as healing through faith. Thus, in Charcot’s view, a robust belief in miraculous healing facilitates the miracle itself, curing ailments deemed incurable. If this hypothesis were accurate, then all who possess a strong faith in miraculous healing and appeal to God should assuredly experience recovery since they would have all the necessary elements for healing at their disposal. However, we observe many suffering individuals who, despite having a strong belief in healing and praying earnestly, do not find relief. Therefore, merely having faith in the possibility of miraculous healing and praying fervently is insufficient; an external healing power, along with a divine will guiding that power, must also be present. This power and will are not derived from the sick individual or those around him but originate from God Himself, manifesting as a result of His sovereign will. Thus, it is not enough to yearn for healing and to trust in God's omnipotence; it is imperative that Almighty God also desires the healing of the afflicted. To summarize, healing occurs only through the combined will of God and the faith of the individual seeking restoration. This principle is reiterated by Jesus Christ’s declaration to the blind man requesting healing, \\"According to your faith be it unto you\\" (Matthew 9:29). When posed with the question, \\"Why aren’t all those who trust in God’s omnipotence and pray for healing restored?\\" the answer is likely: \\"Perhaps not everyone who believes is deemed worthy, much like not all who proclaim, ‘Lord! Lord!’ will enter the kingdom of heaven, but only those who do the will of my Father in heaven\\" (Matt. 7:21).\\n\\nHis Journey through Galilee\\nAfter departing Capernaum with His disciples, Jesus traveled across Galilee, teaching and performing miracles. News of Him spread beyond Galilee into Syria, attracting the sick and those plagued by demons from distant regions, including areas across the Jordan, Judea, and even Jerusalem. He successfully healed all who approached Him, and many of those restored to health, along with their supporters, chose to follow Jesus, eager to hear His teachings."},{"author-name":"Lopuchin A.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c891400ee1341634d2276d_Lopuchin%20A.P..png","category":"Christian Authors","century":19,"exegesis-text":"News of this extraordinary occurrence traveled across Galilee and Perea, reaching even the distant lands of Syria. It is easy to envision how greatly the weary Savior desired a peaceful retreat after such an event. Yet, the most restorative and soothing refuge for Him was found in solitude and stillness, where He could commune privately with His Father in heaven, free from any interruptions."},{"author-name":"Paul Matwejewski","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8969f5be0d592d5a10576_Paul%20Matwejewski.png","category":"Christian Authors","century":19,"exegesis-text":"After a period away from Capernaum, Jesus Christ journeyed throughout Galilee, teaching in the synagogues and proclaiming the gospel. News of Him spread across Syria, extending beyond Palestine, which was under the jurisdiction of the Roman proconsul. People brought to Him the sick, those afflicted with various illnesses and spiritual disturbances, the demon-possessed, those who were incapacitated, and He healed them through His divine, miraculous power, which, as St. John Chrysostom described, created ‘an inexpressible sea of miracles’ surrounding Him. Crowds gathered around Him and followed Him, not only from Galilee but also from Tithegrad, Jerusalem, Judea, and even from the distant areas beyond the Jordan River. These multitudes were drawn to the authority and freshness of His teachings and the astonishing miracles He performed, which piqued the particular curiosity of the Jewish people (Matthew 12:38-39). Observing their Master, the disciples He had called began to comprehend what it meant to fish for the eternal souls of humanity for the Kingdom of Heaven (4:19). This period of preaching served as a formative experience for them, providing valuable lessons for their future ministries."}]}
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