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Explanation for:
Matthew
25
:
33
And he shall set the sheep on his right hand, but the goats on his left.
12
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{"arr":[{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"The virtuous, represented by the sheep, are instructed to stand on the right, while the sinful, symbolized by the goats, are placed on the left, as they are perpetually offered as sacrifices for transgressions. The distinction is not made by referring to \\"goats\\" in the sense of productive animals that may yield fruit, nor does it imply that there are any unproductive among them. Instead, \\"goats\\" denotes a creature that is indolent, frivolous, and driven by base desires."},{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"All peoples, representing the entirety of humanity, will be assembled, and He will distinguish between them, as a shepherd distinguishes his sheep. Currently, they are mingled together, but a clear separation will occur at that time. Initially, He will organize them in specific locations and reveal each individual; subsequently, He will identify them by name, indicating their true nature—some will be called goats while others are recognized as sheep. The goats do not yield fruit, as they produce no small harvest, while the sheep produce an abundance, providing wool, milk, and lambs—benefits that goats do not offer. Unlike silent creatures, humans can choose to bear fruit. Therefore, those who do not yield any will face torment, while those who do will be rewarded with crowns."},{"author-name":"Isidore of Pelusium","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88d94130e668938c9ae9d_Isidore%20of%20Pelusium.png","category":"Holy Fathers and Teachers","century":5,"exegesis-text":"The Holy Word describes the gentle and humble sheep, which provides its own robe and protection, as being placed at God's right hand. In contrast, the coarse and untamed goat is destined to be cast away, illustrating that distinct lifestyles lead to different eternal outcomes. Thus, let us firmly embrace the path we cherish, having rejected another."},{"author-name":"Isaac the Syrian","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88d787dfcb52d241ef899_Isaac%20the%20Syrian.png","category":"Holy Fathers and Teachers","century":6,"exegesis-text":"If this is indeed the case, what could be more foolish or illogical than to say, “It is sufficient for me to avoid Hell, but I do not care about entering the Kingdom”? For to evade Hell is simultaneously to gain entry into the Kingdom; likewise, to forfeit the Kingdom equates to entering Hell. The Scriptures do not present us with three distinct realms; rather, what do they declare? When the Son of Man comes in His glory, He will place the sheep on His right and the goats on His left (Matthew 25:31, 33). He identifies only two groups—not three—one at His right and the other at His left. He delineates the boundaries of their respective dwellings, stating: And these, that is, the wicked, will go away into everlasting punishment, but the righteous will enter into eternal life (Matthew 25:46) and will shine like the sun (Matthew 13:43). Furthermore, it is said: they will come from the east and from the west and will recline in Abraham's bosom in the heavenly kingdom; however, the children of the kingdom will be thrown into outer darkness, where there will be weeping and gnashing of teeth (Matthew 8:11, 12), which is far worse than any fire. Have you not recognized from this that the condition opposite to the highest state is the most agonizing Hell?"},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"The virtuous are likened to sheep due to their humility, compliance, and the abundance of their good deeds, mirroring how sheep provide milk and wool. Conversely, sinners are likened to goats because of their unruliness, rebellion, and lack of spiritual fruitfulness. Additionally, one might consider the foulness of sin and their refusal to pursue the righteous path, preferring to stray from it and wander in errant ways. While these animals are defined by their inherent traits, the distinctions between the righteous and the wicked arise from their choices; thus, some receive rewards, while others face punishment. The separation occurs without the need for witnesses, for He is both the Witness and the Judge."},{"author-name":"Nicephoros (Theotokis)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8958407451968d9c204fb_Nicephoros%20(Theotokis).png","category":"Christian Authors","century":18,"exegesis-text":"All the nations and all humanity from the time of Adam until now will gather to stand before the awe-inspiring throne of the just Judge, anticipating His fair verdict. Concerning this, the Apostle, who speaks for God, declared: We must all appear before the judgment seat of Christ, so that each one may receive his due for what he has done in the body, whether good or bad (2 Cor. 5:10). The Judge will then distinguish the righteous from the wicked, much like a shepherd separates the sheep from the goats, placing the righteous, referred to as sheep for their gentleness and humility, on His right, while the wicked, called goats for their stubbornness and waywardness, will be on His left. He will then deliver His judgment, asserting the accountability of His decree."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"\\"On the right and on the left\\": the right side represents a position of honor reserved for those who share a close relationship (Eccl. 10:2, Ps. 109:1, Eph. 1:20, Acts 2:25-33); conversely, the left side signifies a position of lesser respect, where the condemned are found (cf. Ezek. 10:2)."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"He will place the sheep on his right, in a position of honor, while the goats will be on his left, in a place of condemnation. “Oh, my neighbor!” exclaims St. Philaret of Moscow. “What will our fate be then? What if we are not called to the right side of the King and to the Kingdom prepared since the foundation of the world? What if we find ourselves among the goats on the left? How disgraceful that would be! Yet is it merely a disgrace? Indeed, it is both dreadful and destructive…” The righteous Judge will not show favoritism towards the affluent or the impoverished, the noble or the lowly, nor will He allow friendships or familial ties to sway His judgment. He will distinguish the just from the wicked, as wheat is separated from the chaff. The moment of final judgment, pronounced by the Judge of all creation, will be the most joyous occasion for the righteous and the most terrifying for the unrighteous—a proclamation that, even now, inspires both trembling and joy."},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"When Christ returns in all His majesty as the Sovereign of Heaven, and every nation is assembled before Him for judgment, He will distinguish the righteous, placing them on His right, while the others will stand on His left. The manner in which He differentiates the righteous from the multitude may have seemed unfathomable to the Apostles. However, Jesus assured them that, just as a shepherd effortlessly separates sheep from goats within his flock, He too will divide His sheep, who are the beloved children of the Heavenly Father."},{"author-name":"Lopuchin A.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c891400ee1341634d2276d_Lopuchin%20A.P..png","category":"Christian Authors","century":19,"exegesis-text":"According to their actions, humanity will be separated into two categories: those who have done good and those who have committed evil. When the total number of the chosen, as well as the number of the damned, reaches fulfillment at the conclusion of the ages designated for the current creation, the Sovereign of Heaven, having ceased to summon individuals to account for their actions, will carry out a profound and fearsome judgment upon all. Each person will then be evaluated based on their deeds. It will be a solemn and awe-inspiring scene."},{"author-name":"Paul Matwejewski","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8969f5be0d592d5a10576_Paul%20Matwejewski.png","category":"Christian Authors","century":19,"exegesis-text":"The imagery derived from the role of a shepherd resonates deeply with the listeners of the Lord. All nations will be assembled before Him, and He will distinguish between them, just as a shepherd divides the sheep from the goats. The sheep will be placed on His right, while the goats will stand on His left. At the judgment seat of the Lord, both the deceased, who have been resurrected to eternal life (John 5:25), and the living, who will be transformed in an instant to match the state of the resurrected (1 Cor. 15:52; 1 Thess. 4:16, 17), will present themselves. In this gathering, both the just and the unjust will be visible: the righteous are likened to sheep—gentle, obedient creatures that are valuable for everyday life (John 10:3-5)—while the unrighteous are compared to goats, which prefer rocky terrains and are known for their rebellious nature, making them unhelpful in agriculture (Ezek. 34:17). As St. John Chrysostom notes, the Lord uses these terms to reveal their true nature—traits developed by both the virtuous and the wicked, which serve as spiritual garments to differentiate them: ‘the sheep is not revealed by the fleece, and the goat - by the coarse and stubborn hair’ (St. Cyril of Jerusalem).\\n\\nAt judgment, everyone will be ‘clothed either with their sins or with their righteous deeds,’ allowing a profound differentiation between the sheep and the goats. The sheep, as interpreted by St. Ephrem the Syrian, are those who bear good fruit, recognize the Great Shepherd, maintain their faith untainted by heresy, while the goats are those lacking fruit, who have displeased the Shepherd, associated with heretics, corrupted the holy faith, and left this life burdened with impurity.\\n\\nSt. Basil the Great indicates that ‘Scripture presents judgment personified,’ reflecting human judgment; thus, the holy prophet Daniel speaks not only of the judgment seat but also of the books of remembrance being opened (Dan. 7:10). These depictions are likely intended to help convey truths beyond human comprehension. The holy father suggests, ‘It is probable that through some ineffable power, in an instant, all of our life’s actions will be etched into our souls as if in a picture,’ allowing us to perceive them as appearing before us in vivid detail, each memory presented in its own form. Every thought, word, and action, whether sinful or righteous, spanning all years, months, and days, will be exposed in their entirety and context, without exception."},{"author-name":"Bogolepow D.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"In this portrayal of the ultimate universal judgment of God, Christ illustrates both the virtues that Christians ought to prioritize and the destinies awaiting the righteous and the wicked following this profound judgment. Above all, Christians are called to nurture love and compassion for their neighbors, as love serves as the essential foundation of all virtues; without love, virtue cannot exist (Matt. 22:37-40; 1 Cor. 13). Acts of love and compassion towards others will be held in great esteem in God's judgment, where those who extend mercy to the least of their brethren will be acknowledged by Christ as having shown mercy to Him. Conversely, those who fail to show compassion towards their neighbors will be deemed unmerciful to Christ Himself in God's judgment. This momentous universal judgment will signify the definitive assessment of every individual’s fate for eternity. The initial phase of this judgment, following the glorious appearance of the Son of Man alongside His holy angels and the gathering of all nations to Him, will involve the separation of the righteous from the sinful, with the former placed on the right and the latter on the left of God the Judge. Subsequently, the Lord will invite the righteous into the eternal joy prepared for them by God from the beginning, while the sinful will be eternally separated from Him and cast into everlasting fire, enduring eternal suffering devised for all adversaries of God, particularly for the devil and his angels."}]}
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