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Explanation for:
Matthew
25
:
29
For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away.
10
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{"arr":[{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"While many individuals may possess innate wisdom and sharp intellect, those who neglect their responsibilities and squander the gifts of creation lose the inherent goodness they were given. In contrast, someone who may not be as quick but diligently works to nurture what little they have ultimately reaps greater rewards. This principle can be interpreted in this manner: to the one who possesses faith and maintains a righteous attitude toward God, even if due to human frailty their deeds appear fewer compared to others, they will still receive from the just Judge. Conversely, the individual lacking faith will forfeit even the goods and virtues they seemingly held by nature. It is astutely noted that “Even that which he had shall be taken away from him.” In truth, the misfortunes arising from a lack of faith in Christ should not be attributed to those who misuse their gifts, but rather to those who have aligned the goodness of creation with the unfaithful servant."},{"author-name":"Ephraem the Syrian","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88b589fc3e99eb7bb1839_Ephraem%20the%20Syrian.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"It is written: To him that hath shall be given, and it shall come to pass: but from him that hath not, even what he thinketh he hath shall be taken away (Matthew 25:29). What can we conclude? If God is unjust, may it never be (Romans 9:14). Consider this parable. There was a master of a household in a certain region who had two servants and three pairs of oxen. He entrusted two pairs to one servant and one pair to the other, instructing them, \\"Go and work until I return.\\" The servant who received two pairs diligently labored with the oxen, prospering greatly and making the oxen thrive impressively. Conversely, the servant with one pair tethered the oxen in the stall, accomplishing nothing, and fell asleep. Later, the master returned to inspect their work. Upon seeing the fruitful work of the first servant, he blessed him. However, when he approached the second servant, he found him asleep, with the oxen tied up and suffering from hunger and thirst. Realizing that this servant had been negligent and the oxen were in distress, the master thought, \\"If I leave my oxen with this idle servant, he will ruin them; therefore, I will take away his oxen and give them to the one who is diligent and responsible: for to him that hath shall be given, and it shall come to pass: but from him that hath not, even what he thinketh he hath shall be taken.\\" The Lord further states: \\"I called him with kindness and gave him the chance that, by doing good, he might attain eternal life: but he brought shame upon Me; thus, he shall remain without honor. The one lacking understanding will be likened to senseless beasts (Psalm 48:13). And whoever disregards the blessing and turns away from it (Psalm 108:17). For what reason? Because he refused to perceive the blessing. You devise wickedness upon your bed; you will present yourself in every evil way, but you shall not be angry (Psalm 35:4-5). If there is injustice with God, may it never be."},{"author-name":"Basil the Great","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c889927158e4af30595484_Basil%20the%20Great.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"The Lord will remove the mighty and the resilient from a sinful nation, but He will provide strength to those who pursue righteousness. Thus, to those who possess, abundance will be provided in every place."},{"author-name":"Gregory the Great","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88c2b032f5f6e5effaa54_Gregory%20the%20Great.png","category":"Holy Fathers and Teachers","century":6,"exegesis-text":"Afterward, the universal judgment takes place: For to everyone who possesses, more will be given, and from the one who lacks, even what they have will be taken away. Thus, to the one who has, additional blessings will be granted, ensuring they will have an abundance. Those who possess love will also be blessed with other gifts. However, the individual without love will ultimately lose what they believe they possess. Hence, it is essential, dear brothers, that in all your actions, you maintain love continually. Genuine love means to cherish your friends in God and even your enemies for God's sake. Conversely, the one who neglects this principle forfeits all the goodness they had; they squander the gift they received and, as the Lord states, will be cast into outer darkness. This outer darkness serves as punishment for those who willingly enter the inner darkness of their own sins. Those who indulge in the fleeting pleasures of this life will face the consequences of suffering in the darkness of punishment in the life to come."},{"author-name":"Anastasios the Sinaite","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c888f268caf48c19182221_Anastasios%20the%20Sinaite.png","category":"Holy Fathers and Teachers","century":7,"exegesis-text":"What is the talent that the Lord indicates will be removed from the unfaithful servant at the end and bestowed upon the one who adeptly managed the five talents (Matthew 25:14-30)? Some propose that this talent represents the Holy Spirit, received through the Sacrament of Baptism. However, it must be noted that the individual entrusted with the five talents also possessed the Holy Spirit and did not require a second Holy Spirit. Broadly, this parable teaches us that God often bestows certain gifts of healing and knowledge drawn from the Scriptures even upon those who are unworthy and outside the faith, intending for them to feel a sense of shame before the Giver and strive towards virtue. Yet, there are those who, in their deceit and lack of understanding regarding God's Providence, believe themselves to be righteous and assume their gifts are due to their own merit. In their pride, they become blind and ultimately find themselves in Gehenna in the afterlife, having forfeited these divine gifts."},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"The blessing is removed from the unfaithful and idle servant. Anyone who has been entrusted with a gift intended for the upliftment of others yet fails to utilize it for that purpose will forfeit it. Conversely, those who demonstrate greater dedication will also receive a more abundant grace. To the diligent, a greater favor will be bestowed, while from the slothful, what little gift they seem to possess will be taken away. For one who neglects to nurture and develop the gift ultimately loses it, possessing it only in appearance, for their inaction and carelessness lead to its true ruin."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"Everyone who demonstrates perseverance and attentiveness will receive a commendation far greater than what follows them, while from one who lacks both diligence and care, even the ability to teach will be removed, as they do not put it to use."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"\\"To everyone who has will be given,\\" etc. (cf. Matt. 13:12): those who wisely utilize their resources will see them flourish, while the negligent will see their possessions diminish; the little they hold will be entrusted to those who take diligent care. For instance, \\"whoever has been blessed with the ability to speak and teach for the good of others but fails to exercise this gift undermines it. Moreover, he who succumbs to worry about it also suffers loss, for by neglecting to use and expand his gift, he ultimately forfeits it despite appearing to possess it, as his laziness and apathy ruin the blessing\\" (Theophilus). Therefore, one should not say, \\"I possess a single talent and am unable to do anything.\\" Even a single act of kindness can be meaningful. You are not poorer than that widow, nor inferior to Peter and John, who were ordinary folks and uneducated... This is why God has granted us the gifts of speech, hands, feet, strength, intelligence, and reasoning, so we may apply them for our own salvation and the benefit of others (Zlat.). - \\"And the unprofitable servant,\\" etc.: see note on Matthew 8:12. Thus, according to the parable: 1) all of God's servants, all Christians, receive diverse gifts and blessings from God, though not in equal amounts; 2) it is their responsibility to employ these gifts for their own good and for the glory of God; 3) those who use their gifts wisely will be rewarded at the return of Christ, while those who fail to do so will face judgment."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"Those who work diligently amass riches, while those who are slothful and inattentive forfeit their possessions. FOR TO EVERYONE WHO HAS, MORE IS GIVEN and the diligent receive generously, possessing all in surplus; BUT WHAT LITTLE THE LAZY POSSESSES is taken away and transferred to those who are hardworking and enterprising."},{"author-name":"Lopuchin A.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c891400ee1341634d2276d_Lopuchin%20A.P..png","category":"Christian Authors","century":19,"exegesis-text":"It is beneficial for the master to reclaim what remains from the slothful servant and to entrust it to someone capable of utilizing the resources wisely. This embodies the profound mystery of the grace that God abundantly bestows upon the souls of the saints, while a lesser measure is extended to those who are indifferent. This principle also explains the varying levels of glory that are apportioned in heaven, where the chosen receive a share meant for the lost."}]}
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