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Explanation for:
Matthew
25
:
28
Take ye away therefore the talent from him, and give it to him that hath ten talents.
7
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{"arr":[{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"Since the servant failed to fulfill his responsibilities, the master proclaimed, “Take the talent away from him and give it to the one who already has ten talents! For to those who have, more will be given, and they will have an abundance; but from those who do not have, even what they think they possess will be taken away.\\" What lesson can we draw from this? Those who are endowed with the ability to speak and teach for the edification of others yet choose to neglect it will ultimately squander that very gift. Conversely, those who diligently pursue it will receive even greater blessings, while risking what they have already been given. Furthermore, the complacent will endure intense suffering, accompanied by the dreadful sentence of condemnation."},{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"What he perceived as a justification for his actions has transformed into a source of shame for him. He is also labeled a wicked servant, having blasphemed against the Lord. His laziness stems from his refusal to invest his talent, leading to accusations of arrogance for his earlier presumptions and carelessness for his inaction. The Lord states, \\"If thou acknowledgeest that I am harsh and cruel, and chase after strangers, and reap where I have not sown, why did not the thought of this inspire thee with fear, that thou mightest know that I would seek my own with much more care, and give my money, or silver, to merchants?\\" In the original language, the term for 'silver' encompasses both meanings of monetary value and divine truth. The psalmist notes, \\"The words of the Lord are pure words, silver refined from the earth in the crucible, melted seven times\\" (Psalms 11:7). Hence, money and silver symbolize the Gospel and the Word of God, which ought to be entrusted to merchants and moneychangers—referring to those who teach—like the apostles, who appointed elders and bishops across various lands. This act serves to empower believers capable of multiplying the treasure of knowledge and returning it profitably through practice and obedience to what they have been taught.\\n\\nThe talent is removed from the unfaithful servant and given to the one who has produced ten talents, illustrating that while the joy of the Lord is shared between those who labor to turn five into ten and those who convert two into four, a greater reward is justly allotted to those who exert more effort for His kingdom. This principle is echoed by the apostle, who writes that elders who lead well deserve the highest honor, especially those who labor in word and doctrine (1 Tim. 5:17). From the wicked servant's claim, “You reap where you have not sown, and gather where you have not scattered,” it is clear that the Lord acknowledges the righteous deeds of both Gentiles and philosophers, treating differently those who live justly compared to those who do not. In contrast to those guided by natural law, He condemns those who neglect the written law."},{"author-name":"Ephraem the Syrian","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88b589fc3e99eb7bb1839_Ephraem%20the%20Syrian.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"Similarly, anyone who has failed to return his talents with growth will have the gift of yielding taken away from him, much like a fruitless land. \\"Take from him the talent,\\" meaning his faith, since he has not, through faith, secured for himself a life of righteousness."},{"author-name":"Anastasios the Sinaite","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c888f268caf48c19182221_Anastasios%20the%20Sinaite.png","category":"Holy Fathers and Teachers","century":7,"exegesis-text":"What is the talent that the Lord mentions will be removed from the unfaithful servant and given to the one who effectively managed the five talents (Matthew 25:14-30)? First response: Some propose that this talent represents the Holy Spirit, bestowed during the Sacrament of Baptism. However, I would counter that the servant who was entrusted with the five talents also possessed the Holy Spirit and did not require a second indwelling. In essence, this parable teaches us that God often bestows gifts of healing and knowledge from the sacred Scriptures even upon those who are unworthy or considered outsiders, so that they might, realizing the grace of the Giver, be driven towards righteousness. Yet, some among them, being deceitful and failing to recognize God’s providence, come to view themselves as righteous and assume that these gifts are a reward for their own virtue. Misled by their pride, they ultimately face eternal separation in the afterlife, deprived of these divine gifts."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"It was decreed that he would lose the ability to teach, which he commonly referred to as a talent, while this honor would be given instead to the one who possessed ten talents."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"Take away the talent from him and give it to the one who possesses ten talents. Understand that my request for the increase of talents is not driven by avarice, but rather for your own good."},{"author-name":"Lopuchin A.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c891400ee1341634d2276d_Lopuchin%20A.P..png","category":"Christian Authors","century":19,"exegesis-text":"It is beneficial for the master to reclaim the remaining resources from the idle servant and entrust them to someone capable of utilizing the talents effectively. This reflects the profound mystery of grace that God abundantly bestows upon the souls of the faithful, while granting a lesser measure to the indifferent. Furthermore, this principle underlies the varying degrees of glory allocated in heaven, where the chosen receive a share that was originally meant for the lost."}]}
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