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Explanation for:
Matthew
25
:
24
But he that had received the one talent, came and said: Lord, I know that thou art a hard man; thou reapest where thou hast not sown, and gatherest where thou hast not strewed.
11
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{"arr":[{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"The well-known expression, 'To remove the guilt of sins,' which implies creating justifications for wrongdoing, is relevant in this context, as this servant's pride compounds his laziness and carelessness. Instead of humbly acknowledging his failure and appealing to the master, he chooses to slander him instead."},{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"The servant did not act in that manner; and the reason? 'Master, I recognized you as a harsh man, gathering where you have not sown and collecting where you have not scattered. Out of fear, I went and buried your talent in the earth.' Oh, the wickedness of slavery! Oh, the sheer ingratitude! Not only did he fail to make use of the talent entrusted to him, but he also laid blame on his master concerning that talent. Such is the depravity of the spirit: it obscures understanding, and a person who once deviated from the righteous path falls into despair. This is explicitly stated concerning teachers; they must not hide what has been assigned to them but rather communicate it to their pupils with utmost care. The Lord will judge us: He will align servants with those like him, and He will pronounce judgment not according to His own criteria, to prevent anyone from echoing the words of the servant who received the talent, who instead of utilizing it, leveled an accusation, 'You are harsh.' He should have lamented his failure to increase the talent, yet he committed a graver sin by compounding his negligence with slander against his master. What is his complaint? 'I accuse you because you are harsh.' Unfortunate and miserable, ungrateful and negligent! You ought to have held yourself accountable for your laziness, which might have somewhat alleviated your prior sin, but instead, you brought an accusation against your master, thereby multiplying your wrongdoing rather than enhancing your talent."},{"author-name":"Gregory the Great","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88c2b032f5f6e5effaa54_Gregory%20the%20Great.png","category":"Holy Fathers and Teachers","century":6,"exegesis-text":"The servant who was unwilling to utilize his gift approached his master with a defense: ‘Master, I knew you to be a harsh man, gathering where you did not sow and collecting where you did not scatter, and out of fear, I buried your talent in the ground; here it is.’ It is noteworthy that the lazy servant labels his master as harsh, yet he declines to work for his benefit. His primary concern seems to be his own ineffectiveness. Many in the Church mirror this servant's attitude; they hesitate to pursue a more virtuous life, yet they are untroubled by their lack of usefulness. When they become aware of their sins, they fear the prospect of obstructing righteousness, but remain unafraid to stay entrenched in their own transgressions. A striking illustration is found in Peter, who, despite his imperfections, upon witnessing the miraculous catch of fish, exclaimed: ‘Depart from me, Lord, for I am a sinful man’ (Luke 5:8). If you acknowledge yourself as sinful, let it be understood that you should not push the Lord away! However, those who recognize their weaknesses and consequently resist improving their character or lifestyle are akin to those who confess their sins yet actively distance themselves from the Lord. They evade the One who ought to be sanctified within them, as if in shame, even in death, they fear true life."},{"author-name":"Anastasios the Sinaite","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c888f268caf48c19182221_Anastasios%20the%20Sinaite.png","category":"Holy Fathers and Teachers","century":7,"exegesis-text":"What is the talent that the Lord refers to, which will ultimately be removed from the unfaithful servant and given to the one who has properly utilized the five talents (Matthew 25:14-30)? Some suggest that this talent represents the Holy Spirit, bestowed during the Sacrament of Baptism. However, I would argue that the servant who received the five talents also possessed the Holy Spirit and did not require an additional gift of the Spirit. This parable teaches us that God occasionally bestows certain gifts of healing and teaching from sacred Scriptures upon the unworthy and even outsiders so that, feeling the weight of their obligation to the Giver, they might turn towards virtue. Yet, some among them, acting deceitfully and failing to recognize God’s providential care, mistakenly perceive themselves as righteous and believe that their gifts are a result of their own virtue. Engulfed by pride, they are destined for Gehenna in the life to come, deprived of such blessings."},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"An unfaithful and slothful servant responds in his typical manner. He accuses the master of harshness, mirroring the views of many contemporary teachers who claim that it is unjust to expect obedience from individuals whom God has not equipped with the capacity for it. This sentiment is reflected in the statement, \\"You reap where you have not sown,\\" meaning that it is unreasonable to demand obedience from those in whom you have not established a foundation of obedience."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"Harsh, meaning severe. He believed that the relentless effort of individuals focused solely on gain, even in the absence of divine assistance, could accomplish anything. This very rationale is presented in the parable to illustrate that such individuals will not offer a valid explanation, and all the justifications they rely upon will ultimately be used against them. Pay attention to what comes next."},{"author-name":"Nicephoros (Theotokis)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8958407451968d9c204fb_Nicephoros%20(Theotokis).png","category":"Christian Authors","century":18,"exegesis-text":"Through these statements, the Lord has revealed the ungratefulness and trivial excuses of unworthy and idle individuals. They are perpetually dissatisfied with God’s provisions and fail to express proper gratitude; instead, they continually grumble and show ingratitude. Neglecting their essential responsibilities, they fabricate excuses that are not only baseless but also brazen and irrational; these justifications do not absolve them but instead serve as accusations against them. Listen to the words of this unfaithful servant: Lord, I have come to understand that you are a harsh master, for you reap where you have not sown and gather where you have not scattered seed; thus, out of fear of your severity, I took no initiative to increase your gift by sharing it, but instead buried it and kept it safe. This is the talent you entrusted to me: here it is, preserved and unused. Now, consider how the Lord chastises the wicked servant using his own words, which he believed would vindicate him."},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"At last, the servant who had been entrusted with one talent approached his master and, unable to justify his inaction, began to defend himself by accusing his master: ‘Here is your talent! It is untouched; I have not wasted it; I have remained loyal to you, and if I have not multiplied it like others, that is because of you: you expect to harvest where you have not planted and gather where you have not scattered; you are a demanding lord! Why have you assigned greater resources to others than to me? Why have you given me so little? Should I have made something extraordinary from such a trivial endowment? Take note that out of fear for you, I kept what was yours safe and showed my faithfulness to you!’"},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"\\"You are a harsh judge\\": this is the manner in which the slothful and wicked often depict God, perceiving Him as unkind and unfair, lacking an understanding of their identity as His children due to their transgressions. \\"You reap where you have not sown\\" reflects a figurative acknowledgment from the sinner that God is not only unmerciful but also inequitable, claiming what is not rightfully His."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"THE SERVANT WHO HAD BEEN GIVEN ONE TALENT APPROACHED AND SAID, ‘MASTER! I perceived you to be a severe and unyielding ruler, reaping where you had not sown and gathering where you had not scattered. Fearing that I might lose the money altogether and face harsh repercussions from you, I concealed your talent in the ground so I could at least return it to you intact: here is what belongs to you—exactly what you entrusted to me.’ He seems to take pride in returning the master’s talent unchanged, seemingly unaware that in expressing such a disrespectful view of his master, he has already condemned himself: if the master is indeed severe, he should have exerted himself more diligently and been even more cautious; if the master seeks what belongs to others, he is likely to demand his own all the more."},{"author-name":"Lopuchin A.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c891400ee1341634d2276d_Lopuchin%20A.P..png","category":"Christian Authors","century":19,"exegesis-text":"However, there is another perspective to consider: \\"The one who had received the talent approached and said, 'Master, I knew you to be a hard man, reaping where you did not sow and gathering where you did not scatter; and being afraid, I went and hid your talent in the ground; here it is.’ These audacious words highlight the irritation of the unproductive servant, whose fear stemmed from his awareness of the punishment he rightfully deserved for his negligence. He bears the guilt yet dares to take offense. Therefore, it was futile for him to have been given time, knowledge, and strength. All of these are the possessions of his master, yet he failed to make any use of these blessings. If he genuinely believed he was dealing with a harsh master, he should have strived with all diligence. What grounds did he have to speak of his master in such a way, especially after being shown favor when entrusted with the talent? Furthermore, the master had already demonstrated kindness to the other two servants, who had been faithful and diligent, making it all the more unjust for him to label him as cruel and selfish. Thus, it was entirely fair for the master to swiftly deliver a severe judgment upon him: 'Wicked and lazy servant! You knew that I reap where I did not sow and gather where I did not scatter; therefore, it was right for you to have put my money with the bankers, and at my coming I should have received my own with interest.' The servant committed two offenses; in his malice, he defamed his master by calling him cruel, and in his laziness, he did not take the opportunity to enhance the talents entrusted to him. As a result, he had to face the punishment he had earned."}]}
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