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Explanation for:
Matthew
25
:
9
The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves.
12
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{"arr":[{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"Their responses stem not from greed but from trepidation. Indeed, each person will be rewarded in accordance with their deeds, for on the day of judgment, the commendable acts of some cannot outweigh the shortcomings of others. Just as Jeremiah was unable to aid the sinners during the Babylonian exile, when it was said to him, ‘Ask not for this people,’ so too will that day be daunting, as each individual must attend to their own welfare. Go instead to those who deal in goods and procure for yourselves. This oil is both costly and laboriously acquired, which refers to all acts of charity, virtues, and the guidance imparted by teachers."},{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"\\"Go rather to those who are selling and buy for yourselves\\" (Matthew 25:9). Who are these sellers? They are the needy among us. Where can they be found? The answer is now, for it is essential to find them here and not at some later time. Do you recognize the value that the poor bring to our lives? If they were absent, we would lose the significant hope of deliverance. Therefore, we must gather oil now in this time of preparation, as it is the present moment that calls for readiness, not the future. Hence, do not squander your resources on indulgence or superficial glory, for such pursuits will require much oil. When the wise virgins responded, the foolish ones went to seek oil but ended up with none. Christ conveys this either to follow the thread of the parable or to illustrate that while we might grow more compassionate after leaving this world, it will not benefit us nor free us from retribution. Likewise, the virgins did not gain from their passion, as they were already absent from their posts, having gone to those who sell, nor did the affluent man benefit when he displayed genuine care for his family members. He who ignored the man at his gate sought to save those he could no longer see, requesting that someone be sent to inform them. Yet, he received no benefit, just like the virgins."},{"author-name":"Augustine of Hippo","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88950a5c988a4fc06c7ae_Augustine%20of%20Hippo.png","category":"Holy Fathers and Teachers","century":5,"exegesis-text":"The wise responded, “To avoid a shortage for both you and us, go to those who sell and purchase for yourselves.” This reply represents not counsel but rather a rebuke. Why did they express anger? Because they possessed wisdom; it resided within them. Their wisdom was not self-generated, but rather a gift they carried, echoing the scripture that says wisdom will confront those who have rejected her, warning them of the consequences: “For this cause also I will laugh at your destruction; I will rejoice when terror comes upon you” (Proverbs 1:26). “Instead, go to those who sell and buy for yourselves,” directed at those who sought validation from others instead of desiring to lead a virtuous life. Who are those sellers? They are the ones who trade in praise. And who provides this praise? They are the flatterers. It would be far wiser for you to reject this silent agreement with them and instead cultivate the oil of good deeds within for the sake of a clear conscience. Continue to seek out the sellers, as is your custom. We cannot share our oil with you. Why? To ensure that there is enough for both us and you. What does it mean that there’s no shortage? It is not a statement born from despair, but from a place of sober and pious humility. For even a righteous person with a clear conscience must wonder how the One who cannot be deceived will judge him. He may have a pure conscience, free from sinful thoughts, yet daily, due to the inherent sins of humanity, he still pleads with God, “Forgive us our debts,” believing he fulfills the subsequent call to forgive those who have wronged him (Matt. 6:12). He genuinely provides bread for the hungry and clothes for the naked, acting from the goodness within him, performing righteous acts with the oil of virtue. Yet, at the final judgment, even the integrity of his conscience will tremble."},{"author-name":"Romanos Melodos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89774ed5fa62ff880bee5_Romanos%20Melodos.png","category":"Holy Fathers and Teachers","century":6,"exegesis-text":"The wise ones responded to the foolish, asking: “What shall we do if our provisions are insufficient for us all, including you? We lack the ability or the willingness to share. The judgment of the righteous is determined once, and the uncertainty of its outcome fills us with dread. Oh, if only we could hear the distinct sound of the stone, breaking our bonds of captivity! For it is the Creator who showers mercy upon all and grants the astounding grace.” The wise then counselled them: “Go and purchase from those who offer it. Perhaps you will now find the means to acquire oil?”"},{"author-name":"Epiphanius of Pavia","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Holy Fathers and Teachers","century":6,"exegesis-text":"As the bridegroom delayed his arrival, all the maidens became drowsy and fell asleep. Then at midnight, a shout rang out, “Behold, the bridegroom is coming; come out to meet him” (Matthew 25:5-6). Similarly, the blessed Apostle Paul declared: The Lord Himself will descend from heaven with a shout, with the voice of the Archangel and the trumpet of God, and the dead in Christ will rise first; afterward, we who remain will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord (1 Thess. 4:16-17). The maidens then awakened and tended to their lamps. The foolish ones asked the wise, “Give us some of your oil, for our lamps are going out” (Matthew 25:8). Their spiritual purity was dimming and inactive, for they lacked the fruits of righteousness and love. The wise responded, “Lest there not be enough for both us and you, go rather to those who sell and buy for yourselves.” Thus, on the day of resurrection and judgment, regardless of how abundant one may feel in good deeds, all will tremble for themselves, concerned that they may find themselves lacking."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"It was undoubtedly wise. These remarks indicate that no individual can aid another solely through their own righteousness. Mere personal virtue is unlikely to secure salvation, as even the most virtuous individuals stumble in various ways. Observe how the discerning recognize the need for compassion: they long to extend assistance to the foolish, yet they find themselves unable to do so. This reflects their response."},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"The knowledgeable observe, ‘to avoid a deficiency in both you and us,’ indicating that the virtues of one’s neighbor are insufficient for their own justification and hold no value for another. Justification can only be attained through one’s own deeds, not through the deeds of someone else."},{"author-name":"Seraphim of Sarov","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c897a2b7a2ebaf99e487c2_Seraphim%20of%20Sarov.png","category":"Holy Fathers and Teachers","century":18,"exegesis-text":"Earthly possessions symbolize virtues performed for the sake of Christ, granting us the grace of the Holy Spirit. In the parable of the wise and foolish virgins, when the foolish virgins found themselves without oil, it was said, \\"Go buy some at the marketplace.\\" However, once they procured it, the doors to the wedding feast were already closed, preventing their entry. Some interpret that the shortage of oil among the foolish virgins represents their deficiency in good deeds throughout life. This perspective, however, falls short. How can they be deemed to lack virtuous actions when they are referred to as maidens, albeit foolish ones? Virginity stands as a supreme virtue, one that can inherently substitute for all other virtues. I, the lowly one, believe it was the grace of the Holy Spirit they truly lacked. In their spiritual folly, these maidens assumed that merely performing virtuous acts was sufficient. They thought that engaging in virtue constituted the work of God, without regard to whether they received the grace of God's Spirit. They adhered to a lifestyle focused solely on creating virtues without discerning their efficacy in obtaining the grace of the Holy Spirit. The writings of the Fathers remark that this path, which may appear commendable at first, ultimately leads one to the depths of despair. Saint Anthony the Great, in his correspondence with monks, speaks of such maidens, highlighting their ignorance of the differing wills at work within humanity. He notes that three wills operate in us: the first is God's, all-perfect and redemptive; the second is our own human will, which may be harmless yet not salvific; the third is the demonic will, which is decidedly harmful. This enemy's will either deters individuals from performing any virtues or drives them to act out of vanity, seeking goodness for its own sake rather than for Christ’s glory. The second will, our own, encourages us to indulge our desires or, influenced by the enemy, to pursue goodness purely for the sake of being good while neglecting the grace it imparts. Conversely, God’s all-redeeming will urges us to act solely for the Holy Spirit’s sake. This is akin to the oil in the lamps of the wise virgins, which could burn brightly and persistently, allowing them to await the Bridegroom, who arrived at midnight, and unite with Him in the joyous celebration. In contrast, the foolish ones, witnessing their lamps flickering out and rushing to procure oil, could not return before the doors were sealed shut. The marketplace represents our earthly lives; the locked doors of the wedding feast symbolize the finality of death for humanity. The wise and foolish virgins embody the souls of Christians; the oil signifies not mere acts but the grace of the Holy Spirit, which transforms our inner being from decay to incorruption, from spiritual death to vibrant life, from darkness to light, elevating us from the confines of our passions into the temple of divine presence, the radiant hall of everlasting joy in Christ Jesus, our Lord, Creator, Redeemer, and Eternal Bridegroom of our souls. How profound is God's compassion for our plight, reflecting our negligence of His care, as He calls out, “Behold, I stand at the door and knock” (Rev. 3:20), referring to the ongoing course of our lives that death has not yet overtaken. Oh, how fervently I wish, your Beatitude, that you may remain in the Spirit of God throughout this life!"},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"The wise men replied, We would be pleased to help you, but it would not be feasible, as it may lead to a lack for both us and you. It’s better for you to go to the merchants and purchase oil for yourselves. The foolish virgins had no other options; they couldn't venture out to greet the bridegroom without their lamps, so they went to acquire some oil."},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"The wise maidens explained, \\"If we share our oil, there may not be enough for both you and us; it would be better for you to go and purchase some.\\" The foolish maidens then went to buy oil, but while they were away, the bridegroom arrived. The wise maidens greeted him and entered with him into the marriage celebration, and the doors were closed behind them. Later, the foolish maidens returned and began to knock at the door, pleading with the bridegroom to let them in. However, he replied, \\"Depart from me! I do not know you.\\" A single lamp of faith is insufficient; without righteous actions, it will be extinguished, and there will be no opportunity to perform good deeds. When that moment comes, it will be too late to reconsider, and it will serve no purpose, as the gates of the Heavenly Kingdom will be shut. Those left outside with their unlit lamps will hear Christ proclaim, \\"Truly I say to you, I do not know you.\\""},{"author-name":"Lopuchin A.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c891400ee1341634d2276d_Lopuchin%20A.P..png","category":"Christian Authors","century":19,"exegesis-text":"Then all of them stood up and prepared their lamps, ensuring they were ready. However, the foolish virgins realized for the first time that their lamps were dimming because the oil had run out, and they began to request some from the wise ones. The wise virgins replied, \\"It would be unwise for us to share, as it might leave us all lacking; instead, you should go to those who sell oil and purchase some for yourselves.\\" While they were out buying, the bridegroom arrived, and the five who were prepared joined the celebration and entered the wedding chamber, and the door was shut. After a while, the other five returned and knocked at the door, pleading, \\"Lord! Lord, open to us.\\" But he answered them, \\"Truly, I say to you, I do not know you. You do not belong among the other attendees of the wedding, and thus you are strangers to Me, and have no claim to My wedding feast.\\" The disciples were meant to grasp from this parable the importance of vigilance, and Christ, drawing a broader lesson from the story, instructed them, \\"Therefore stay alert, for you do not know the day or the hour when the Son of Man will come.\\""},{"author-name":"Alexander Gorsky","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8884037c1e1c51e1332e2_Alexander%20Gorsky.png","category":"Christian Authors","century":19,"exegesis-text":"It is crucial to engage in timely action. When the Son of Man arrives, it will be too late to concern ourselves with what must be ready for His return. Do not emulate the foolish virgins; instead, aspire to be like the wise ones."}]}
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