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Explanation for:
Matthew
25
:
7
Then all those virgins arose and trimmed their lamps.
12
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{"arr":[{"author-name":"Methodius of Patara","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c895392308a50ed159e5df_Methodius%20of%20Patara.png","category":"Holy Fathers and Teachers","century":3,"exegesis-text":"It is noteworthy that following this proclamation, “all the virgins rose,” as the Scripture indicates. This refers to the divine call from above, signifying the resurrection of the deceased, as Paul affirms in his letter: “the Lord himself will descend from heaven, with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ will rise first” (1 Thess. 4:16). This is about the physical bodies that have passed away, now separated from their souls. “Then we who are alive and remain shall be caught up together with them” (1 Thess. 4:17)—this pertains to the souls. Those of us who are living are indeed our souls, and when reunited with our resurrected bodies, we shall ascend in the clouds to meet the Lord. We will carry lamps that are not adorned with transient worldly decorations, but rather illuminated by the light of wisdom and purity, radiating as brightly as the stars in the sky."},{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"All the maidens rose and each prepared her lampstand, signifying the reflections through which they understood the oil of wisdom, ensuring they possessed virtuous deeds to illuminate their paths before the True Judge."},{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"“Behold, the bridegroom is coming. Then all those virgins rose and prepared their lamps. The martyrs addressed the wise, saying, 'Share some of your oil with us, for our lamps are going out' (Matthew 25:7-8). The Savior calls them foolish to illustrate that nothing is more foolish than those who hoard wealth in this life while neglecting the true preparations needed for eternity, where humanity and an abundance of oil are crucial. They are foolish not only for this reason, but also because they expected to receive oil from the prudent virgins, seeking it at an inappropriate time, despite the fact that these virgins were characterized by the highest virtues and their distinct reputation for humanity. The foolish ones request not everything, but simply ask, 'Give us some of your oil,' highlighting their dire circumstance by claiming, 'our lamps are going out.' Nevertheless, they were denied. Neither the virtue of the givers nor the compassionate nature of their appeal, nor the urgency of their need aided them in receiving their request. What lesson can we draw from this? It teaches us that if our deeds do not transform us, no one will be able to assist us, not due to unwillingness, but because it is beyond their capability. The wise virgins refer to this impossibility. This was similarly articulated by the blessed Abraham when he declared, 'a great gulf is established between us and you, so that those who desire to cross over from here to you cannot, nor can those from there pass to us' (Luke 16:26).\\n\\nThe virgins were judged not for fornication, adultery, envy, enmity, drunkenness, or unrighteousness, but rather for the absence of oil, which signifies the lack of charitable deeds; this absence is what is indicated by the term oil.”"},{"author-name":"Hilarius of Poitiers","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88cb92f12b3278598f946_Hilarius%20of%20Poitiers.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"The bridegroom's delay serves as an opportunity for repentance. The slumber of those who await Him provides respite for the faithful, while this period of repentance signifies a temporary death for everyone. At midnight, a call echoes when most are unaware of what transpires. The trumpet's sound heralds the Lord's arrival, urging all to rise and meet the bridegroom. The renewal of the lamps represents the return of souls to their bodies, and their radiance symbolizes the awareness of the righteous deeds present within our physical vessels."},{"author-name":"Romanos Melodos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89774ed5fa62ff880bee5_Romanos%20Melodos.png","category":"Holy Fathers and Teachers","century":6,"exegesis-text":"Cuculion I Let us cherish the Bridegroom, dear brethren, and prepare our lamps, illuminating them with righteousness and steadfast faith. So that, like the wise ones, when the Lord arrives, we may enter in readiness for the marriage feast. For the Compassionate One, in His divine nature, bestows upon all the gift of the Unwoven Wreath. * Ikos 1. As I contemplated the Gospel parable of the virgins, I found myself disturbed by the thoughts that filled my mind. How could it be that among ten who upheld the virtues of chastity, five were devoid of fruitful deeds? The others held the lamps of humanity, and the Bridegroom approaches them, joyfully entering the chamber, while Heaven opens, granting the tireless crown to all the righteous. Ikos 10: Let us turn our attention to the five wise ones who have awoken from slumber, emerging not from the grave, but as if from the altar’s entrance. Possessing oil, they promptly adorned the lamps of their souls. . . . Kondak for the parable of the ten virgins."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"Everyone rose, but they adorned their lamps with wisdom, truly enhancing them with the purity of oil."},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"The lamps symbolize our souls. In particular, each person's mind serves as a lamp; it shines brightly when it is filled with the oil of virtuous actions and charitable acts."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"The lamps that had burned until midnight likely emitted a feeble glow due to the accumulated soot. They needed to be tended to, requiring oil to enhance their brightness. During this period, the maidens of the martyrs were deficient in oil, a reflection of their negligence, which left them unprepared to greet the bridegroom."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"All the maidens arose and tended to their lamps, which were dimming due to the soot. The wise maidens replenished their lamps with oil, while the foolish ones had no extra oil available. In their desperate moment, the foolish maidens sought assistance from their companions:"},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"All ten maidens awaited the arrival of the bridegroom, their lamps lit and ready for an extended period, eventually succumbing to sleep while their lights continued to shine. Suddenly, at midnight, a call rang out: the bridegroom approaches, come forth to greet him. The maidens stirred from their slumber and hastened to their lamps, only to find that the oil they had prepared had already been consumed. The prudent ones, referred to by Jesus as wise, quickly shared their spare oil with their lamps, while the foolish ones, realizing their lamps were dying, sought oil from the wise but were turned away. Faith alone cannot sustain one; without the fruits of good deeds, it will fade. Therefore, vigilance is essential; we must remain persistently devoted to fulfilling God's will and stockpile good works, enabling us to depart this life in peace and meet Christ without fear at His return. We should seize every opportunity to build up this reserve diligently. The just God does not impose unreasonable demands on humanity; He has endowed each person with various talents and resources to fulfill His purposes, and He does not require much from those who have been given little. However, when relying on God's mercy, we must not excuse our inactivity due to our lack of worldly resources or unique gifts. If one has been given little, they will be accountable for little, yet one will still be called to account before the Judgment if they lack any good deeds, regardless of their size. The poor widow, with only two small coins, did not dismiss her poverty but offered all she had to the temple treasury. As Jesus noted, she gave more than all the wealthy contributors; and if she approached her life similarly, she may have built a reserve of humble actions, yet such a reserve could indeed open the gates of the Kingdom of Heaven for her."},{"author-name":"Lopuchin A.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c891400ee1341634d2276d_Lopuchin%20A.P..png","category":"Christian Authors","century":19,"exegesis-text":"Then they all stood up and adjusted their lamps to prepare them. However, the foolish virgins realized for the first time that their lamps were dimming, as all the oil had been consumed, prompting them to ask the wise ones to share their oil. The wise ones replied, “There may not be enough for both us and you; it is better for you to go to those who sell and purchase some for yourselves.” While they were away to buy oil, the bridegroom arrived, and those who were prepared joined the procession, entering the wedding chamber with him, and the door was shut. Soon after, the other five arrived, knocking at the door and pleading, “Lord! Lord, open to us.” He responded, “Truly, I say to you, I do not know you. You are not part of the group of the other bridesmaids at the wedding, and thus you are strangers to Me, lacking the right to partake in My feast.” The disciples ought to have grasped from this parable the importance of vigilance, and Christ, drawing a broader lesson from it, said to them, “Therefore, stay alert, for you do not know the day nor the hour in which the Son of Man will come.”"},{"author-name":"Alexander Gorsky","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8884037c1e1c51e1332e2_Alexander%20Gorsky.png","category":"Christian Authors","century":19,"exegesis-text":"It is essential to remain engaged at the appropriate time. When the Son of Man arrives, it will be too late to consider what preparations are required for His return. Do not follow the example of the foolish virgins, but rather embody the wisdom of the prudent ones."}]}
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