←
Explanation for:
Matthew
25
:
4
But the wise took oil in their vessels with the lamps.
11
more explanations
& daily audio-books
spoken by
– enjoy in Theosis App –
Start your
Bible-journey
with explanations
& daily audio-books
only 4$* per month
{"arr":[{"author-name":"Methodius of Patara","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c895392308a50ed159e5df_Methodius%20of%20Patara.png","category":"Holy Fathers and Teachers","century":3,"exegesis-text":"A similar type of oil was provided by those in the Old Testament, as described in Leviticus, “pure oil, beaten out, for a light, to burn a lamp outside the veil before the Lord” (Leviticus 24:2-3). They were instructed to maintain the smallest flame from evening to morning. The lampstand, sustained by the deeds and faith of the people, appears to align with the prophetic declaration that specifically highlights purity, while the temple corresponds to \\"the inheritance of the inheritance\\" (Psalms 104:11), as a lampstand is destined to illuminate only within one dwelling. Thus, this lamp was to burn until the appointed time, as it is stated, “let them light it,” until the morning comes (Leviticus 24:3), meaning until the arrival of Christ; for when the Sun of Purity and Righteousness has risen, a lamp is no longer needed."},{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"The virgins who possess oil symbolize those who embody their faith through righteous actions; conversely, those without oil appear to profess belief in the Lord but lack true concern for good deeds. The two groups of five virgins serve as a metaphor for the five senses, where some are drawn towards heavenly aspirations and seek the divine, while others are ensnared by earthly desires and lack the illuminating truth necessary to warm their souls. In a spiritual context, sight, hearing, and touch resonate with the words: \\"What we have heard, what we have seen with our eyes, what we have examined, and what our hands have touched\\" (1 John 1:1). Regarding taste, it is written: \\"Taste, and see how good the Lord is\\" (Ps. 33:9); and concerning smell, it expresses: \\"From the fragrance of your oils your name is like a spilled myrrh\\" (Song of Songs 1:3). Additionally, as stated: \\"We are the fragrance of Christ\\" (2 Cor. 2:15)."},{"author-name":"Ephraem the Syrian","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88b589fc3e99eb7bb1839_Ephraem%20the%20Syrian.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"The Lord bestowed upon His disciples oil to represent His name 'Christ', meaning 'Anointed One', while simultaneously demonstrating that He encompasses everything for each of them. As He is the light of day, He also provided the light of the lamp, dispelling darkness and all its deeds."},{"author-name":"Augustine of Hippo","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88950a5c988a4fc06c7ae_Augustine%20of%20Hippo.png","category":"Holy Fathers and Teachers","century":5,"exegesis-text":"Something profound signifies oil, a substance immensely significant. Would you agree that it symbolizes love? If we approach it this way, no harm will come to the statement. Let me explain why I believe oil represents love. The Apostle states: I will show you a yet more excellent way (1 Cor. 12:31). Furthermore, he says: If I speak with the tongues of men and angels, and have not love, I am a tinkling brass, or a sounding cymbal (1 Cor. 13:1). Herein lies the superior way, which is love, aptly referred to as oil. Oil supersedes all other liquids. When water is poured over oil, the oil remains on top. Likewise, if oil is poured first and water follows, the oil again rises to the surface. Maintain the customary order, and the oil will always float above; alter the sequence, and it will still remain on top. Love is eternal (1 Cor. 13:8)."},{"author-name":"Romanos Melodos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89774ed5fa62ff880bee5_Romanos%20Melodos.png","category":"Holy Fathers and Teachers","century":6,"exegesis-text":"The invitation to enter the kingdom is unmistakable. Let us earnestly strive to follow the commandments of Christ. In the marketplaces of grace, there are those who offer the mercy we seek, available for our taking. Each day they provide their gifts. Why do we remain indifferent? With just two coins, we can receive as much as those who have spent substantial wealth! For the Creator of all will assess our efforts, distributing His abundant grace generously."},{"author-name":"Epiphanius of Pavia","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Holy Fathers and Teachers","century":6,"exegesis-text":"The parable of the ten maidens, which the Lord used to illustrate the Kingdom of Heaven, serves as a pertinent lesson for all believers. They ventured forth to meet the bridegroom, symbolizing the reception of the Holy Spirit's grace as they approached Christ and His church, untainted by sin and leaving behind worldly concerns. Among them, five were prudent, while five were foolish. The foolish took their lamps but neglected to bring extra oil, whereas the prudent brought both oil and lamps in their vessels. Their folly lay in their preparation for only immediate matters, failing to consider future needs. They lacked acts of compassion, as oil represents mercy. In contrast, the wise maidens carried oil along with their lamps, demonstrating their foresight not for earthly recognition, but for the glory of God. Their wisdom was rooted in their purity of body and soul, being focused not solely on the present but also on what lies ahead, and in their commitment to perform acts of kindness."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"He refers to the virtue of love as the oil. He rightfully deemed those foolish, as they succumbed to intense and fierce physical desires after enduring great toil, ultimately being defeated by greed, a battle that was harsh and relentless. In contrast, he labeled others as wise because they were not enslaved by the same struggles faced by the foolish. Gregory the Theologian identified in some of these interpretations a basis for encouraging baptism; however, both interpretations hold merit."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"The wise maidens, along with their lamps, prepared vessels filled with oil. As the bridegroom took his time, they all initially became drowsy and eventually fell into a deep slumber. They felt at ease, confident that they were fully equipped to greet the bridegroom whenever he arrived. However, one can envision the distress of the foolish maidens, overwhelmed and anxious at that moment when, at midnight, a cry echoed from the streets, heralding the arrival of the guests who accompanied the bridegroom, as the crowd enthusiastically announced: \\"Behold, the bridegroom is coming; go out to meet him.\\""},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"Ten maidens awaited the arrival of the bridegroom, but only five exhibited foresight. They were eager to greet him with their lamps aglow, thus they brought extra oil to ensure they were prepared. In contrast, the other five maidens relied solely on the oil already in their lamps, believing it would suffice. This parable illustrates that merely professing readiness to obey Christ's commands and identifying as a Christian is not adequate. We must also ensure we possess the means to welcome Him. Belief in Christ alone falls short; adherence to His commandments is essential. As it is written, not everyone who calls out to Him, ‘Lord! Lord!’ will enter the Kingdom of Heaven, but those who fulfill the will of His Father in Heaven (Matt. 7:21). The will of our Heavenly Father calls us to love all our neighbors, whether friends or foes, and to selflessly labor for their good. These good works are the foundation necessary for approaching Christ."},{"author-name":"Lopuchin A.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c891400ee1341634d2276d_Lopuchin%20A.P..png","category":"Christian Authors","century":19,"exegesis-text":"Having lamps devoid of oil signifies possessing faith that lacks accompanying good deeds. According to St. James, this type of faith is ultimately lifeless, incapable of illuminating the perceptions of others. The containers for the oil represent the souls of individuals, which hold a reservoir of righteous acts or moral awareness that reminds them of the imperative to engage in good works."},{"author-name":"Alexander Gorsky","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8884037c1e1c51e1332e2_Alexander%20Gorsky.png","category":"Christian Authors","century":19,"exegesis-text":"Active participation is essential at the appropriate time. When the Son of Man arrives, it will no longer be the moment to fret over preparations for His return. Strive not to mirror the foolish virgins, but rather emulate the wise ones."}]}
Support this project and get full access for only 4$/month
Commentarie text can’t be scrolled on PC at the moment. Please use your phone. We’re working on a fix.
