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Explanation for:
Matthew
24
:
1
And Jesus being come out of the temple, went away. And his disciples came to shew him the buildings of the temple.
10
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{"arr":[{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"In light of Christ's declaration, ‘Behold, your house is left desolate’ (Matthew 23:38), along with His predictions of countless disasters leading up to this moment, the disciples approached Him in amazement. They drew attention to the magnificent temple, marveling at its splendor, its valuable materials, and the unparalleled artistry, and they were concerned about the possibility of such beauty being annihilated."},{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"In a literal interpretation, the significance of this location is evident. However, in a metaphorical context, it signifies that when the Lord departed from the temple, the entire system of the law and its commandments became so disordered that the Jews could not fulfill any of them. With the removal of the leader, the unity of the body disintegrated, leading to strife among its members."},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"In His departure from the temple, the Lord signified His separation from the Jewish people. As He stated: ‘Your house shall be left to you desolate,’ and indeed it was fulfilled."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"Upon hearing the Lord’s declaration, “Behold, your house is left desolate,” they were astonished that such a sacred place could be empty. Consequently, they approached Him to highlight the remarkable structures of the temple."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"As they departed from the temple, they journeyed to the Mount of Olives (Matt. 24:3). When Jesus made the proclamation, \\"Behold, your house is left desolate\\" (Matt. 23:38), He had already predicted numerous disasters. The disciples, upon hearing His words, were filled with astonishment, highlighting the splendor of the temple and expressing their bewilderment over how such remarkable beauty, valuable materials, and indescribable artistry could face destruction (Chrysostom). The term “buildings of the temple” encompasses not just the temple itself but also its surrounding structures, halls, courtyards, and more—all of which were collectively referred to as the temple (see note on Matthew 21:12)."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"As Jesus departed from the temple, He moved away from its confines... Following this moment, He was no longer present in the temple. Conversations such as this do not escape notice and are uttered only by those who have entered the world to bear witness to the truth and to give their lives for it. No one has addressed this assembly in the Jerusalem temple with such authority as Jesus did. The rebukes from Isaiah and Jeremiah do not seem as potent when compared to the declarations made by Jesus Christ. Everything the Lord had previously condemned regarding the scribes was now consolidated into one pointed critique. The arrogant deceivers could not tolerate their accuser; their response would be death, brutal death! The people desperately required such a confrontation with the scribes. They needed to understand the origins of their misfortunes, to recognize who was leading them astray, and the perilous pit they were headed towards. The season of mercy had come to a close. Prior to this moment, the Lord, not wanting to disrupt the established order, had refrained from exposing the moral failings of the teachers among the people. At times, He even underscored the significance of their role, instructing that attention be given to their teachings. However, having displayed thoughtful tolerance, it was fitting to now exhibit unfiltered severity, and He did so! No passion was left unaddressed, no fallacy went without correction. Everything was illuminated so vividly that the truth could not be missed. Most strikingly, the low character, hypocrisy, and ignorance of the scribes were depicted with such clarity and forcefulness as only human expression could capture. This portrayal was especially impactful for the audience, for Jesus spoke not merely as a typical instructor, but as the Messiah, rejected by the synagogue, condemning its disbelief and the murders of the prophets while predicting the calamities that would inevitably follow. As in the Gospel beatitudes, where He indicated the salvific path to the Kingdom of Heaven with the gentle demeanor of a heavenly Teacher, now, in the final phase of His earthly mission, He revealed the treacherous path trodden by His unrepentant and hardened adversaries. Reflecting on the Lord’s statement, ‘Behold, your house is left to you desolate,’ St. Theophanes the Hermit remarks on the numerous blessings the Lord bestowed upon Jerusalem, that is, upon all the Jews. Ultimately, He had to proclaim, ‘Behold, your house is left to you desolate.’ It is well-known what transpired: the Jews continue to be without a homeland. Is the situation not analogous for the soul? The Lord nurtures it and guides it in every conceivable manner; the obedient follow the indicated path, while the disobedient resist God’s calling. Yet, the Lord does not forsake the soul but employs every means to enlighten it. As perseverance increases, so does the influence of God. However, there exists a limit to everything. When the soul becomes hardened, and the Lord perceives that nothing more can be done, He leaves it in the grip of its own failure, and it perishes as Pharaoh did. Take anyone grappling with passions; let this serve as a lesson that one cannot indulge in defiance without consequences until the end. Is it not time to yield, not just occasionally deny oneself, but to make a decisive change? After all, no one can ascertain when they will overstep the boundary. Perhaps this moment represents the culmination of God's patience... The ominous pronouncement made by Jesus against the temple could not soothe the heart of the Israelite, and it reverberated ominously in the hearts of His disciples. They followed their Master with heavy hearts as He departed from the temple. Despite the collective expectation of various tribulations preceding the arrival of the Messiah, the apostles, as devout Jews, found it difficult to accept the notion that this magnificent temple, the beloved sanctuary of Israel, would face destruction. To the Jews, such annihilation would seem an affront to the very glory of the Lord God and the faith and identity of His chosen people. And now, this temple was foretold to become desolate, and by whom? By the Messiah Himself, who simultaneously disowns it and departs from it eternally... As the disciples left the temple, they paused momentarily, casting a last lingering look at it: the temple's exquisite structure appeared even more splendid and beautiful following Christ’s sorrowful prediction. The stones from which it was constructed were magnificent blocks of red and white marble. Its roofs were adorned with polished gold that dazzled in the sunlight to such an extent that, it was said, no bird could alight on those roofs due to the overwhelming brightness. The remarkable narthexes, faceted columns, and enormous golden grapes, each as large as a man, hung over the golden gates—all of these breathtaking sights captivated the disciples as they passed by. They dared not question the truth of their Divine Master’s words but longed to believe they had misinterpreted His forewarnings; they wished, like children, that their Master, rather than offering dire predictions and reproaches toward Jerusalem, had instead focused on the temple’s splendor, seeking to preserve it from ruin and transforming it into His possession as the Messiah. Perhaps one among them, most likely Peter, could not suppress his astonishment, proclaiming aloud the grandeur of the stones and the beauty and strength of the entire edifice. “Teacher,” he exclaimed, “look at these stones and what magnificent buildings!” (Mark 13:1). The other disciples gathered around Him, eager to showcase to Him the impressive structures of the temple and the adornments that embellished its pillars and walls. They asked, “Will all these things come to an end?”"},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"Jesus departed from the temple and headed towards the Mount of Olives, followed closely by His disciples. The events of that day left a profound impact on them. They struggled to shake off their Jewish aspirations for the glorious reign of the Messiah and their anticipated roles within it. They anticipated the arrival of this kingdom was imminent. However, the occurrences of the day had cast a shadow of disappointment over their hopes. Jesus' scathing rebuke of the Pharisees and the ruling authorities had been a final effort to lead them to repentance, yet it only served to harden their wicked hearts further. The very crowd that had welcomed Jesus as the Messiah, the longed-for King of Israel, had now turned cold after learning of His impending crucifixion. The companions of Jesus were warned of impending trials: they would face persecution, and some would even suffer martyrdom; the magnificent temple of Jerusalem, a source of pride for all devout Jews, was destined for destruction; and their Master, Jesus, would be absent until the end of time. When would the anticipated kingdom of the Messiah come to fruition? Would it not be unveiled given the numerous prophecies concerning it? Would it not commence with the culmination of the age and the Second Coming of Christ? The apostles found themselves at a loss to resolve these confusions, yet they could not bear the weight of their concerns; they needed to speak privately with their Lord. One of the apostles pointed out the grandeur of the temple: \\"Look at the stones and the buildings! Will all this truly be destroyed?\\" Meanwhile, the other apostles began discussing adorning the temple with precious stones and lavish gifts. They felt sorrow for the temple and yearned to hear comforting and reassuring words regarding its fate."},{"author-name":"Lopuchin A.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c891400ee1341634d2276d_Lopuchin%20A.P..png","category":"Christian Authors","century":19,"exegesis-text":"Eventually, the Savior departed from the confines of the temple; however, the disciples remained hesitant to leave the Old Testament temple. Although they did not fully grasp the recent prophecy, they instinctively sensed its profound truth. With a sense of compassion, they felt compelled to once more direct their Master's attention to the forsaken temple, as if seeking to reaffirm the prophecy regarding its destiny."},{"author-name":"Paul Matwejewski","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8969f5be0d592d5a10576_Paul%20Matwejewski.png","category":"Christian Authors","century":19,"exegesis-text":"The prophecy of our Lord Jesus Christ regarding the destruction of the temple left a profound impact on His disciples. The grand edifice of the sanctuary, enveloped by various structures and atriums, seemed so fortified that it appeared capable of withstanding not only the assaults of adversaries but also the wear of time. The splendid embellishments of the temple, which had been crafted over many years from the generous offerings of Jews dispersed across the globe, invoked a sense of awe among those who beheld it. The holy apostles struggled to accept that these sturdy structures could ever face destruction or that their treasures could be taken, yet they dared not question the veracity of their Master’s words. Consequently, they resolved to seek a deeper and more comprehensive explanation of what they perceived as an unsolvable enigma. When the Lord, after commending the widow's dedication, was departing the temple, one of His disciples remarked on the strength and beauty of the buildings, saying, “Master, see what manner of stones and what buildings are here.” Others joined in, drawing His attention to the temple's grandeur and the precious materials used in its adornment. In response to their observations, the Lord affirmed His prediction with clarity, leaving no room for uncertainty: “Do you not see all these great buildings?” From these unambiguous words of their Master, the holy Apostles understood that the impending ruin of the Temple was the inevitable result of God's judgment, and they followed the Lord in silence. The God-Man then proceeded to the Mount of Olives, intending to gaze upon the temple and the city from its height, with an awareness of the future laid bare before Him."},{"author-name":"Bogolepow D.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"The Evangelists Matthew and Mark clearly specify the time and place of the event: it occurred as Jesus Christ departed from the temple alongside His disciples on a Tuesday. In contrast, Luke only mentions the circumstances surrounding Christ's discourse. The context of His address is as follows: Jesus concluded His condemnation of the Pharisees and scribes with a solemn warning about the Jerusalem temple, indicating His withdrawal of presence and protection, while foretelling its imminent devastation (Matt. 23:38). This proclamation not only troubled the disciples, who held deep reverence for Jehovah and His house, but left them bewildered; they questioned how it could be possible for the eternal stones of the temple to face destruction (Mk. Lk.). They pondered how the magnificent structures, renowned throughout the world (Mt. Mk.) and bolstered by substantial endowments (Lk.), could be wiped away. In their confusion and sorrow, they approached the Lord, urging Him to admire the beauty and splendor of the temple, as though asking, must all this come to an end? In reply, Christ predicted the complete ruin and total obliteration of the temple. Later, when Jesus retreated with the twelve disciples to the Mount of Olives, Peter, James, John, and Andrew posed to Him the question, “Tell us, when will these things happen, and what will be the sign of Your coming and the end of the age?” (Mt.). This inquiry illustrated that the disciples, steeped in the Old Testament, firmly believed in the permanence of the divinely established order; for them, the destruction of Jerusalem signified the culmination of the world. They also associated this event with the anticipated second glorious coming of Christ, perhaps influenced by His earlier remarks (Matt. 23:38-39), where He had not only foretold the temple's desolation but also assured a future glorious manifestation of Himself to those now abandoned."}]}
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