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Explanation for:
Matthew
23
:
1
Then Jesus spoke to the multitudes and to his disciples,
11
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{"arr":[{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"When did this occur? It was when the Savior concluded His discourse with the Pharisees, silenced them, and brought them to the realization that they could no longer entrap Him. He revealed to them their state of affliction from a terminal condition. Previously, He mentioned the Lord speaking to the Lord, and now He returns to the law. One might argue that the law does not say such a thing, only stating, \\"The Lord your God, the Lord is one\\" (Deuteronomy 6:4). However, Scripture refers to the entire old covenant as the law. The words of the Savior serve to demonstrate His complete alignment with the Father. Had He opposed the Father, His words would have contradicted the law. Yet, He upholds such reverence for the law that He insists it must be adhered to, regardless of the moral decay among its teachers. Simultaneously, He addresses life and righteous conduct because the primary cause of the Pharisees’ disbelief was their sinful lifestyle and their love for praise. Thus, to guide His audience toward improvement, the Savior specifically instructs them to honor those who teach and not to rebel against the priests. Not only does He command this of others, but He exemplifies it in His own actions. He does not diminish respect for flawed teachers, which would result in greater condemnation for them, nor does He permit those listening to His teachings any justification for disobedience. To eliminate any excuse, such as, \\"I have grown complacent due to my teacher's shortcomings,\\" He removes the very pretext for such thoughts."},{"author-name":"Anonymous Commentary (Opus Imperfectum)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":4,"exegesis-text":"Once the Lord had humbled the unfaithful priests, who attacked Him like ravenous beasts, using the sharpness of His words akin to a slingshot, He revealed their unchangeable nature. Errant laypeople can be easily corrected, yet wicked clerics are often beyond redemption. He then addresses the apostles and the crowd, stating that the scribes and Pharisees have taken their positions on the seat of Moses. As a result, the confusion of the former becomes a lesson for the latter.\\n\\nWhat does He proclaim regarding these priests? The scribes and Pharisees occupy the seat of Moses—many are called priests, yet few truly fulfill that role. It serves to illustrate how one sits in that position: it is not the pulpit that defines the priest, but rather the priest that defines the pulpit; the sanctity of the man brings honor to the place, not the other way around. Not every priest embodies holiness, but every holy person is a priest. A priest who properly fulfills his role will gain honor from it; conversely, one who fails will bring shame to the pulpit. Therefore, a poor priest will earn condemnation instead of respect from his vocation."},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"Once the Lord has rendered the Pharisees mute and revealed their unresolved wounds, He starts to address them and their way of living."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"When? Following the humiliation of the tempters; after confronting them until they no longer had the courage to question; after revealing to them the fatal condition of their souls."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"To the crowd and His followers: after persistently exposing the hypocrisy of the Pharisees and rendering them unresponsive, the Lord delivers a powerful rebuke aimed at both the disciples and the multitude. This serves to caution them regarding the spirit and teachings of the Pharisees. In this stern address, He reveals the primary flaws in the Pharisees' beliefs and their way of life. The Gospel writers Mark and Luke provide only a succinct summary of this significant proclamation."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"As His earthly ministry approached its conclusion, the Lord deemed it essential to unflinchingly reveal to the gathered assembly the moral corruption and actions of His adversaries, aiming to caution the innocent against emulating their ways. His mighty rebukes reverberated like thunder from the heavens, falling upon the guilty. With a divine composure tempered by grave seriousness and unyielding power, He delivered a condemnation that will forever instill fear in the hearts of the hypocritical. THEN JESUS addressed the crowd and His disciples, saying, On the seat of Moses are the Scriptures and the Pharisees; they occupy the role of Moses, the lawgiver, and usurp the authority to interpret the Law."},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"The adversaries of Christ were utterly vanquished within the nation and had temporarily concealed their wrath. However, they were still compelled to confront a direct charge from Jesus regarding their complete moral decay, which disqualified them from rightful leadership over the people. This indictment was boldly declared in the temple for all to witness."},{"author-name":"Lopuchin A.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c891400ee1341634d2276d_Lopuchin%20A.P..png","category":"Christian Authors","century":19,"exegesis-text":"After these events, it became clear to everyone that there was no shared ground between the Jewish leadership and Christ. With the Pharisees and scribes resolute in their desire to eliminate Christ at any price, it was no longer feasible to approach them with leniency as had been the case before. It became imperative to openly rebuke them before the people, which the Savior executed in His final and powerful condemnation."},{"author-name":"Paul Matwejewski","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8969f5be0d592d5a10576_Paul%20Matwejewski.png","category":"Christian Authors","century":19,"exegesis-text":"After He had concluded His address to the Pharisees and silenced their objections, He discerned that His adversaries were afflicted with an irreversible ailment. He understood the hidden thoughts and motivations of the hypocritical envious, and as His earthly journey was nearing its end, He delivered a discourse that condemned the vices of the scribes and Pharisees, who were masked by a façade of piety. The ominous woes that these blind leaders had previously heard from Him (Luke 11:42-44, 47-51; 13:34, 35) were reiterated with renewed vigor. He no longer hoped for the repentance of the obstinate but sought \\"to safeguard the people, so they do not fall into the same vices as they\\" (St. John Chrysostom). Aware of the contagious nature of hypocrisy to the innocent, the Savior employed vivid imagery familiar to the people to illuminate the true spirit and intent of those who feigned to be ideal fulfillers and infallible interpreters of the law. With words infused with righteous indignation, the self-existent and hypostatic truth delivered His judgement against the most audacious and sacrilegious act of pretense and hypocrisy ever witnessed among humanity, thereby branding with shame not only the ancient scribes and Pharisees but also all who would follow in their footsteps. While the multitude was attentive to Him, He admonished His disciples, saying, \\"Beware of the scribes, who wear long robes and relish greetings in the marketplaces, take the lead in the synagogues, and recline at banquets, who devour widows' houses and offer long prayers for show: these shall receive greater condemnation.\\" He then addressed both the people and His disciples, saying, “The scribes and Pharisees sit in Moses’ seat; they usurp the exclusive right to interpret the law. Therefore, if they adhere to the law of Moses, you should observe and act according to it, but do not follow their example of conduct.\\" If the Savior instructs His listeners to follow the law of Moses rather than the law of grace, it is, as St. John Chrysostom notes, because \\"it was not yet time for a clearer proclamation before the cross.\\" By eliminating all grounds for temptation and criticism of the law itself, the Lord, as interpreted by the holy father, \\"commands respect for the law, even amidst the corruption of its teachers, ensuring that respect is not stripped from these dishonest teachers, even as it subjects them to greater condemnation, while removing every excuse for disobedience from His hearers.\\""},{"author-name":"Bogolepow D.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"In the rebuke directed at the Pharisees as recorded by Matthew, which is briefly summarized in the accounts of Mark and Luke, Jesus initially speaks to His disciples with a warning and guidance (2-12). He then shifts to a tone of condemnation towards the Pharisees and scribes (13-36). The message subsequently extends to the Jewish people in a similar tone (34-36) and concludes with a lament for Jerusalem, expressing sorrow and remorse (37-39). For further insights, refer to the full commentary on Matthew 23."},{"author-name":"Alexander Gorsky","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8884037c1e1c51e1332e2_Alexander%20Gorsky.png","category":"Christian Authors","century":19,"exegesis-text":"Following these events, the Lord departed from the temple, issuing a solemn rebuke towards the Pharisees and the temple priests, who had played a significant role in the moral decay of the people. He warned them of the impending judgment of God. Concluding His earthly ministry, He proclaimed that He would continue to work among them through His representatives; however, the Pharisees would also pursue these messengers, just as they did the original witnesses of the truth. In doing so, they would exacerbate the transgressions of their ancestors, leading to the revelation of divine judgment upon the corruption of Jerusalem."}]}
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