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Explanation for:
Matthew
1
:
7
And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa.
4
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{"arr":[{"author-name":"Anonymous Commentary (Opus Imperfectum)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":4,"exegesis-text":"Solomon is an enigmatic representation of the early Christian community on the pathway of righteousness, while Rehoboam symbolizes a nation that epitomized a path of wickedness. Just as Solomon transgressed in his later years, prompting the Lord to raise adversaries against him and to diminish his reign, Rehoboam experienced a similar fate. When he disregarded the counsel of his elders and heeded the advice of the younger men of his generation, his reign ultimately fell apart, leading to the fragmentation of his kingdom into ten separate tribes, each ruled by its own king, leaving Rehoboam with only two tribes."},{"author-name":"Nicephoros (Theotokis)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8958407451968d9c204fb_Nicephoros%20(Theotokis).png","category":"Christian Authors","century":18,"exegesis-text":"The Evangelist references three wives: Rahab, Ruth, and Uriah, who is also known as Bathsheba. Rahab, identified as the foreign harlot, welcomed the spies sent to Jericho and was saved by the Israelites, thus becoming part of their community (Ruth 4:21; 1 Chron. 4:21; 1 Chron. 2:11; 2 Sam. 12:24; 2 Sam. 11:43; 2 Sam. 14:31; 2 Sam. 15:8). The Prophet-king David acknowledged her, declaring, “I will remember Rahab and Babylon among those who know me” (Ps. 86:4). Ruth, a Moabitess by lineage, turned away from idolatry, her homeland, and her relatives to embrace the true God, ultimately joining the people of Israel. Consequently, Boaz chose her as his wife. Bathsheba, for whom David repented after committing adultery and murder, exemplifies the transformative power of repentance, offering a path to redemption for sinners. The Evangelist mentions Rahab and Ruth to illustrate that in God's eyes, there is no distinction between Jew and Greek, slave and free, male and female (Galatians 3:28); all who approach God are embraced equally. Just as Rahab was saved by receiving the spies, and Ruth was honored as an ancestor of Christ through her faith, the Gentile Church, upon accepting the Apostles and abandoning idolatry, gained its share in salvation. Bathsheba’s story further emphasizes that genuine repentance can erase sin to the point that a repentant sinner is viewed not as a transgressor but as righteous."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"Let us shift our focus to the lineage of Jesus Christ. It is from David that the royal line originates prior to the exile in Babylon."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"\\"Solomon fathered Rehoboam\\" (1 Kings 11:43; 1 Chronicles 3:10). \\"Rehoboam was the father of Abijah\\" (1 Kings 14:31). \\"Abijah fathered Asa\\" (1 Kings 15:8)."}]}
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