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Explanation for:
Matthew
18
:
32
Then his lord called him; and said to him: Thou wicked servant, I forgave thee all the debt, because thou besoughtest me:
11
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{"arr":[{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"Observe the depth of the Lord's anger in this situation. The Scripture recounts, \\"Then his sovereign called him and said, ‘Wicked servant!’” This illustrates the destructive nature of vengefulness. When the master sought the repayment of ten thousand talents from the servant, he refrained from labeling him as wicked. However, when the same servant displayed cruelty towards his fellow servant, the master rebuked him sharply, stating, “Wicked slave, I forgave you the entirety of that debt because you pleaded with me.” Notice how intensely the master confronts the servant. He challenges him, saying, “Have you offered me anything beyond mere words? And yet, did I not graciously grant your plea and forgive you this immeasurable and unfathomable debt?”"},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"Such profound humility! He pronounces judgment on one unworthy of any words—gently admonishing him who has sentenced himself, revealing that he has forsaken prior grace and drawn upon himself the consequences that ensued. When he found himself unable to settle his obligation, he did not label him as wicked but rather showed mercy. Yet, when he exhibited no compassion toward a fellow servant, it was then that he pronounced him wicked and imposed punishment upon him."},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"The master evaluates the servant based on human nature, illustrating that it is not the master who diminishes the gift, but rather the servant's own malice and irrationality."},{"author-name":"Tichon of Zadonsk","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989ff6b5b4c943e70095_Tichon%20of%20Zadonsk.png","category":"Holy Fathers and Teachers","century":18,"exegesis-text":"This parable conveys the truth that a person who harbors anger toward a neighbor and refuses to forgive their wrongs will not only find themselves without God's forgiveness for their own sins but will also see their previously forgiven transgressions recalled. The merciful king initially forgave the debtor’s obligations, yet due to the debtor’s lack of compassion for his brother, he reinstated that debt and handed him over to the tormentors for the suffering of his obligations."},{"author-name":"Nicephoros (Theotokis)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8958407451968d9c204fb_Nicephoros%20(Theotokis).png","category":"Christian Authors","century":18,"exegesis-text":"When He assumes His position to judge the living and the dead, the unmerciful will be presented before Him, and He will deliver a rebuke so powerful that it leaves them without a defense. \\"O wicked servant,\\" He will declare. \\"I listened to your prayers when you repented and turned away from many of your transgressions. Should you not have responded to your nephew’s plea and shown him the same mercy that I extended to you? Yet, following this admonition, there will be wrath and everlasting punishment.\\""},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"Upon witnessing the situation, his associates were incensed and reported it to their master. When the master became aware, he summoned the servant back to his presence and said, “Wicked servant, I forgave all your debt because you requested my mercy; should you not have shown mercy to your fellow servant as I demonstrated to you?” - Listen, you thieves! Listen, you heartless and cruel! Your cruelty is not directed at others, but is a manifestation of your self-inflicted wounds. When you nurture resentment, be certain that it is for your own detriment and not for another, as you weight yourself down with sins rather than lifting your neighbor!"},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"Then his master summoned him and declared, “Wicked servant! I have canceled all your debt because you pleaded with me. If you desired to receive my grace, you ought to have strived to be deserving of it from this point forward.”"},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"The ungrateful servant, as it is portrayed, highlights that while it may be challenging for you to pardon your neighbor's offense, you must consider the grace you have already received and continue to receive. Furthermore, your companion did not bring you shame; rather, it is you who have dishonored God, who has graciously forgiven you for your own requests. Even if he has wronged you and being his friend feels unbearable, it is far worse to find oneself in eternal separation from God's presence."},{"author-name":"Bogolepow D.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"Christ teaches that every effort should be made to lead the lost to salvation, and only after they have been unrepentant in front of the entire church should they be excluded from its community; however, if they turn back in repentance, they should be welcomed back into fellowship. This directive appears somewhat perplexing to the apostle Peter, who believes there must be a limit to the extent of forgiveness extended to those who sin. He therefore inquires about the appropriate number of times he should forgive a brother who wrongs him. The Jewish teachers of the law suggested forgiving three times, but Peter senses that this falls short of Christ's expectation and thus asks if forgiving seven times would suffice. Christ responds by indicating that forgiveness should be offered indefinitely. Those who sin against the church should also receive unlimited forgiveness, contingent upon their repentance. As Peter's inquiry was focused on personal offenses, this teaching of Christ must be interpreted as absolute in its application."},{"author-name":"Alexander Gorsky","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8884037c1e1c51e1332e2_Alexander%20Gorsky.png","category":"Christian Authors","century":19,"exegesis-text":"This passage encapsulates a series of actions and teachings that mark the end of Jesus Christ’s ministry in Galilee. From His journey to Caesarea and the inquiry, “Who do men say that I am?” to His guidance on avoiding temptation and the parable of the Son of Man retrieving the lost, all these elements are intricately woven together (18:15-20, 21-35). Furthermore, the Evangelist Matthew provides insight on addressing those who offend: when the wrongdoer fails to acknowledge their guilt, and when they do recognize it and seek forgiveness. In the former scenario, a series of escalating measures are recommended to lead the offender toward repentance, while in the latter, an unconditional offer of forgiveness is presented. It remains ambiguous whether these words were spoken by the Lord simultaneously. Considering the teachings He previously shared and the interactions among the Apostles, it appears there might be a connection. Notably, neither St. Luke nor St. Mark record this specific conversation at this time. This teaching partly clarifies when the Apostles should exercise their authority to bind and make decisions, showcasing a significant aspect of the Christian spirit in dealings with others—self-humiliation being the first, and a vigilant care to avoid leading others astray being the second. Thus, the internal coherence of these teachings remains intact, although the historical context is less clear from the Evangelist's brief mention of the Apostles' disputes. Nevertheless, as we depart from the Galilean region, we must acknowledge that not all the events that transpired there are fully disclosed. The occurrences in Chorazin, Bethsaida, and Capernaum—events that prompted such severe warnings from the Lord (Luke 10:13-15)—remain unknown to us."},{"author-name":"Strannik (Journal)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"The message of this parable illustrates that those lacking in mercy towards their neighbors cannot anticipate receiving mercy from God. Who does the first servant represent? It symbolizes a sinner who is beginning to understand the peril of his situation and fears punishment, yet still clings to the hope of salvation through his own merits. What does he proclaim? He pleads for patience, asserting that he will repay all that he owes. Is he capable of fulfilling this promise? No, the magnitude of his debt is insurmountable. How does the king respond? Moved by compassion, he graciously forgives the debt. What broader lesson can we derive from this? It signifies that God, out of love for His cherished Son, is willing to pardon sinners who genuinely repent. What does the disparity between a hundred denarii and ten thousand talents teach us? It highlights that our transgressions against our neighbors pale in comparison to our offenses against God. What does the harsh treatment of the first servant towards his fellow servant reveal? It illustrates that his heart had not been transformed. What does his punishment impart? It serves as a reminder that stubbornness is a serious sin, and that God administers significant consequences for such unyielding hearts, even towards those who wrong us. Overall, this parable teaches us to humbly seek God’s forgiveness for our sins, in light of Jesus Christ, and to be patient and gracious toward all who have wronged us. \\n\\nFor thy name's sake, O Lord, and cleanse my sin: for my sin is many. Psalm 24:11. For I will be merciful to their unrighteousnesses, and their sins and their iniquities I will not mention to them. Heb. 8:12. Leave us our debts, as we also leave our debtors. Matthew 6:12. If you do not forgive men their trespasses, neither will your Father forgive you your trespasses. Matt. 6:15. Judgement is without mercy to him who has not created mercy. James 2:13. Love your enemies, bless your enemies, do good to those who hate you. Matthew 5:44. But be kind to one another, merciful to one another, forgiving one another, just as God in Christ also forgave you. Eph. 4:32."}]}
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