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Explanation for:
Matthew
16
:
24
Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me.
13
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{"arr":[{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"The individual who discards the former self along with its deeds (Colossians 3:9) denies his own desires, affirming that it is no longer his life, but Christ who dwells within him (Galatians 2:20). He embraces his cross and is deemed dead to the world. Likewise, the one who has experienced a crucifixion of the world in his life follows the Lord who was crucified."},{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"When is it that the Lord addressed Peter's plea, ‘Be merciful to Thyself, Lord, let it not be done to Thee’? He replied, ‘Get thee behind Me, Satan!’ The Lord desired more than a simple refusal; He aimed to highlight both the futility of Peter's comments and the significance of suffering. He stated, ‘You urge me to spare Myself, but I tell you that not only is it detrimental for you to obstruct me by dissuading me from suffering, but your salvation itself hinges on your readiness to die. Furthermore, to prevent the disciples from perceiving His suffering as dishonorable, He teaches them about the value of suffering—not merely through His initial response, but by further clarification. In John, He articulated: ‘If a grain of wheat falls into the ground and does not die, it remains alone; but if it dies, it brings forth much fruit’ (John 12:24). By doing so, He elucidated the necessity of suffering, extending the principle of dying not just to Himself, but to them as well. The essence of this teaching is that it is harmful for you not to embrace the possibility of death, while being prepared for it is indeed commendable. The Lord shall explain this profoundly later, but here reveals it only partially. Notice how He does not impose upon them; He does not demand that they suffer, whether willingly or unwillingly. Instead, He invites, saying, ‘If any man will come after Me.’ The Lord emphasizes that He is not forcing them into a task that is burdensome or painful, but rather calling them towards a commendable journey—one that is inherently attractive. By this invitation, He encourages followers to come after Him. \\n\\nConsider the difference between compulsion and an open invitation; those who impose often repel, while those who grant freedom are more likely to draw others in. Gentle persuasion surpasses force. Hence, Christ proclaims, ‘If any man will.’ The benefits He offers are great, deserving of earnest pursuit. Just as one does not use coercion to acquire treasures, it is even less fitting to coerce when it comes to heavenly gifts. If the allure of goodness does not inspire you to strive for it, you may not be worthy to receive it, and if you do, its value will be lost to you. This is why Christ does not coerce but tenderly encourages us. \\n\\nRecognizing that the disciples were troubled by His remarks and possibly murmured among themselves, He counsels, ‘Do not murmur or be disheartened. If you lack belief in the blessings that I assure you will come true, I do not compel you; still, to those who wish to follow, I extend my appeal. Do not confuse following me with the mere act you're currently engaged in. Should you choose to follow, it will require the endurance of many trials and perils. Peter, do not assume that simply acknowledging Me as the Son of God guarantees you crowns, nor perceive this confession alone as your ticket to salvation. Though I, as the Son of God, could shield you from hardships, I desire you to earn your own merit, that you might receive greater praise. What coach would wish to crown a favored athlete without them having demonstrated any skill? Thus, the Lord, while loving those He holds dear, desires for them to achieve glory through their own efforts, not reliant only upon His grace. \\n\\nNotice how His command is gentle rather than burdensome. He does not condemn them solely to suffering; instead, He provides a universal call: ‘If any man will,’ addressing all—whether spouse, leader, or subordinate—they must embark on this path. Although He presents three actions—denying oneself, taking up the cross, and following Him—He emphasizes the first two while singling out the latter. Let us first explore what it signifies to deny oneself. We should consider what it means to forsake another. To reject another person—be it a sibling, servant, or friend—means not to intercede or defend them, even when they face hardship or persecution. Christ desires the same disregard towards our own bodily comfort: whether it suffers violence, oppression, or torture, do not shield yourself from it. \\n\\nThis is what it embodies to take pity on oneself. Fathers show care for their children even while putting them in the hands of instructors, urging them not to hold back. Likewise, Christ instructs; rather than saying, ‘Let him not take pity on himself,’ He declares, ‘Let him deny himself’—a stronger command, entailing a complete disengagement from self-interest and a readiness to face danger and hardship as one would for another. The term ‘deny’ used here is even more compelling in the original, adding depth to His words. Following this, He calls for taking up one’s cross. This is an extension of the earlier command, for He does not merely call for self-denial against trivial insults but sets a threshold that reaches to the cross and entails death. Thus, He instructs not merely to deny oneself up to death, but to actively take up the cross for a lifetime, persevering through trials. \\n\\nMany who forgo riches and honors still fear death and avoid dangers. Therefore, He wishes that His ascetics strive fervently, enduring hardships unto bloodshed. It is essential to embrace death—even the shameful kind—and to face all trials with courage and joy. Since there are those who endure challenges without following Him—like robbers or sorcerers, suffering for their own misdeeds—He clarifies that their suffering is not enough. What matters is that all trials faced are for Him, performed with virtuous intent, highlighting that true following is realized through perseverance in all righteous virtues. The call is not only to endure suffering, but also to embody every virtue while enduring it for His name’s sake. \\n\\nMany may follow the devil and suffer the same trials, yet we bear such burdens for Christ, or better yet, for our own souls. While others navigate their paths to destruction, we gain blessings in both this life and the next. Is it not grave negligence to lack the courage expected when faced with danger, especially when such rewards await us? And let it not be forgotten that Christ aids us, unlike those who follow the dark path unaided. Moreover, just as He sent His disciples once, cautioning, ‘Do not go in the way of the Gentiles’ (Matthew 10:5) and preparing them for persecution, He now sets forth an even stronger command—not merely handling death but the cross, inviting them to embrace it unceasingly. Christ's method was to slowly introduce the more difficult commands, softening the burden of His call. \\n\\nIf one finds His command weighty, notice how He counters with promises far exceeding labor. His warnings, even more frequent than His promises, recognize that often it is the threats of consequences that motivate more than the provisions of benefits. He begins and ends with a strong assertion: ‘If anyone seeks to save his life, he will lose it; and whoever loses his life for My sake will find it.’ What value is there in gaining the whole world while losing one’s soul? Or what can one bring in exchange for their soul? These words impress upon us that I do not lightly command you—not at all; on the contrary, I am deeply considerate when I provide this directive. Just as a loving father, while punishing, aims at preservation, neglecting discipline leads to ruin. One wise teacher remarked, ‘If you strike your son with a rod, he will not perish, but rather protect his soul from death’ (Proverbs 23:13-14). The same principle holds true for soldiers: a commander who aligns too closely with the comfort of his men will find them unprepared for battle. Hence, it is imperative that you remain always prepared to face death, particularly in these tumultuous times. Do not dwell indoors; instead, venture out and engage in the struggle. For those who fall in this battle, they will be revived instantly. \\n\\nIn visible conflicts, the glorious and valiant are those who die with honor, perceived as fierce and invincible to their adversaries. So much more is this true in spiritual warfare where hope for resurrection is abundant. Therefore, whoever surrenders himself unto death will indeed find life—first, because he shall not succumb easily, and secondly, because should he fall, he acquires a far superior existence."},{"author-name":"Macarius the Egyptian","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c894b8dd64f2df5bcb2030_Macarius%20the%20Egyptian.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"We must wholeheartedly comprehend the Lord’s command: ‘Take up your cross, and follow Me.’ This should not be interpreted as a directive to physically hang ourselves on a tree to imitate Him; rather, the essence of these words is that a monk must willingly put to death his earthly desires to avoid being ensnared by them. Furthermore, he must continually discipline his thoughts through prayer to ensure he remains vigilant about his salvation."},{"author-name":"Isaac the Syrian","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88d787dfcb52d241ef899_Isaac%20the%20Syrian.png","category":"Holy Fathers and Teachers","century":6,"exegesis-text":"Question. What does it mean to deny oneself? Answer. Just as someone who is prepared to bear the cross holds the thought of death in their heart, ascending with the understanding that their involvement in the affairs of this age is over, so too must one strive to fulfill these teachings. The cross embodies a willingness to endure all trials. The Lord, in His desire to explain the significance of this, stated: whoever wishes to save their life will lose it for the sake of true existence; and whoever loses their life here ‘for my sake’ (Matt. 10:39) will ultimately discover it, meaning they will walk the path of the cross upon which their feet are firmly planted. Yet, if anyone turns back to seek the comforts of this life, they forfeit the hope that once encouraged them to face tribulation. Such cares hinder them from embracing suffering for God’s cause, and by succumbing to these cares, they are gradually led away from the essence of the truly divine and blessed life. This mindset can grow until it is overcome. But whoever in their heart “destroys their soul for My sake,” out of love for Me, will be kept pure and safe for eternal life. This aligns with the saying: ‘Whoever destroys their soul for My sake shall find it’. Therefore, prepare your soul to be entirely relinquished for this life. If you surrender for the sake of this world, the Lord will affirm to those with such thoughts: ‘I will grant you’ “eternal life,” as I have promised (John 10:28). But if you remain attached to this life, I will reveal to you My promise and assurance of future blessings. Eternal life awaits when you forsake the concerns of this world. When prepared and ready, you will find that all that once seemed sorrowful and burdensome will become trivial in your sight. For when the mind is thus fortified, there is no anxiety or grief amid peril. Hence, it is essential to acknowledge that unless someone despises their life in this world for the sake of the future and blessed existence, they cannot truly endure the multitude of hardships and sorrows that arise."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"In the Gospels of Mark (Mark 8:34) and Luke (Luke 9:23), it is recorded that Christ communicated this message to the crowds, emphasizing that His death was not inappropriate; rather, He declared that no one could truly be His disciple unless they were willing to sacrifice themselves for a righteous purpose. He stated that if anyone wishes to follow Me, to serve as My disciple and emulate Me, they must deny their own desires—specifically, their will that is consumed by worldly passions and tethered to earthly life. This means being willing to endure hardship and even face peril, as they take up their cross—symbolic of embracing death, since the cross represented execution in that era. They must remain conscious of their eventual mortality, living in a state of readiness for death and choosing to die to self daily. This teaching is further elaborated in the tenth chapter. Note how He invites anyone—be they spouse, employer, or employee—to respond, highlighting that His call is voluntary, as He does not compel anyone against their will. Moreover, to clarify that mere suffering is insufficient—since even wrongdoers like thieves and sorcerers experience afflictions—He added that they must follow Him, illustrating that it is essential not only to endure but also to tread the path of His life in discipleship."},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"When did this occur? It happened when He admonished Peter. In an effort to illustrate that Peter had sinned by attempting to prevent Him from enduring suffering, He remarked, “You hinder Me, yet I tell you that not only is it detrimental to you that I refrain from suffering, but your salvation also hinges on your willingness to die, just as every person must, regardless of status or wealth.” The Lord spoke these words to emphasize that true virtue stems from free will, not obligation. A follower of Jesus is not merely one who acknowledges Him as the Son of God, but rather one who faces all trials and perseveres through them. “Deny yourself,” He instructed, signifying a complete renunciation. This means to disengage from worldly desires and to look down upon oneself, as we often express when we say someone renounces certain pleasures instead of forming no ties to them. Thus, one must cultivate a lack of affection for the body to take up the cross, which entails choosing death and earnestly pursuing even a shameful death—reflective of the crucifixion's disgrace among ancient societies. Additionally, He instructs, “and follow Me.” While many criminals are executed on a cross, they do not follow in My footsteps. Therefore, let him truly follow, which entails embodying every form of virtue. One who was indulgent yesterday but now practices self-control embodies this self-denial. Such was Paul, who exemplified this by declaring, “It is no longer I who live, but Christ lives in me.” He embraced the cross by dying to the world and crucifying his former self."},{"author-name":"Symeon of Thessalonica","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c897e26d8de9e2f4f210fd_Symeon%20of%20Thessalonica.png","category":"Holy Fathers and Teachers","century":15,"exegesis-text":"Our Lord and God has bestowed upon us the precious gift of repentance. He communicated this through the prophets, John the Baptist, Himself, and His apostles. Ultimately, through His own life and the examples set by His disciples, He demonstrated this sacred image and commanded us, saying: ‘if any man would come after Me, let him deny himself, and take up his cross, and follow Me’ (Matthew 16:24). These words are meant for all believers, implying that every faithful individual must stand for Christ, ‘who testified before Pontius Pilate a good confession’ (1 Tim. 6:13) regarding the Father, Himself, and the Holy Spirit, even unto death on the cross. Moreover, this call serves as an admonition for those who are to actively embody the true testimony of their conscience, which is rooted in living in accordance with Christ, particularly within the monastic life."},{"author-name":"Theophan the Recluse","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8983a6e0f4c3aecaae3fc_Theophan%20the%20Recluse.png","category":"Holy Fathers and Teachers","century":19,"exegesis-text":"The Lord requires a radical self-denial from those who wish to be His followers: ‘deny yourselves.’ This can be interpreted as putting aside your own concerns and solely engaging in what pleases the Lord. You fulfill this mandate by consistently choosing to do what brings Him joy. So, how can you achieve this? Examine your inner self and the world around you, and once you have clearly discerned how the Lord desires you to act in any given situation, whether internally or externally, carry it out without self-pity or personal calculations, acting with total selflessness. You might think it wise to set these definitions, but it is not necessary. We have clear and straightforward commandments that articulate all that is pleasing to the Lord. Our task is simply to apply them to our current situations, which is not overly complicated. A bit of common sense is sufficient. If you find yourself uncertain, seek guidance from your spiritual father or a trusted individual, and follow their counsel. However, it is preferable to enhance your discernment by immersing yourself in the Scriptures and the writings of the Church Fathers, ensuring you always have a reliable guide at hand."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"The Lord Jesus, desiring to illustrate the inappropriateness of the reactions to His teachings and the merits of enduring suffering, called not only His apostles but also the crowds who, as noted by Mark the Evangelist, were following at a distance. He shifted the focus away from Himself and addressed His disciples, speaking for all genuine followers: \\"IF ANYONE DESIRES TO FOLLOW ME,\\" meaning anyone who wishes to be My disciple not merely in words but in actions, should deny himself, meaning to put aside his own interests, and take up his cross, as I have taken up My cross, and follow Me. In essence, he should walk the path where I carry My cross. Anyone who seeks to share in My glory must also partake in My sufferings by enduring hardship, even to the point of death. In these statements, the Lord openly references His impending crucifixion, echoing His earlier mention of the cross during His teachings to the apostles (Matt. 10:38). He does not explicitly say: \\"I will bear the cross and suffer,\\" yet by instructing His followers to carry the cross and follow Him—indicating imitation and action—He clarifies that He, too, will bear the cross, inevitably leading to His crucifixion; for there would be no reason to bear the cross if it were not for crucifixion (Metropolitan Philaret). It's as though the Lord asserts: \\"Peter, you might plead for mercy on My behalf, urging Me not to suffer.\\" However, I tell you that not only is it harmful for you to deter Me from My path of suffering, but also, all of you, My disciples, cannot find salvation unless you are consistently prepared to face death (St. John Chrysostom). This highlights the paradox that resisting the call to die is unfavorable, while readiness for it is positive. I do not require anyone to follow out of compulsion; rather, I extend an invitation to a noble pursuit, not a burdensome task. The rewards I offer are tremendous, compelling you to strive for them willingly. I do not coerce, but whoever desires to follow, I welcome. Do not confuse the act of following Me as you do presently with the true following I require. To genuinely follow Me, one must be ready to undergo many trials and dangers. Do not think, Peter, that because you recognize Me as the Son of God, you are entitled to rewards based merely on this acknowledgment; do not rest on this alone as if your work is completed. While I, as the Son of God, could shield you from trials, I desire that you also contribute something of your own, deserving greater commendation. For those I cherish deeply, I wish for them to earn glory through their efforts, not solely through My assistance. ‘Look,’ St. Chrysostom points out, ‘how simple is the command He gives. It is not an exclusive burden, but rather a universal call: if any man will.’ Whether husband, wife, authority, or subordinate, everyone is called to this path. But what does it mean to deny oneself? To deny another means not to intervene in his suffering, whether he is beaten or led away to be executed; one does not defend, sympathize, or involve oneself in his plight. In the same way, Christ desires that we do not safeguard our own bodies; even if they face beating, persecution, or burning, we should not shield ourselves. Just as a father might show concern for his children entrusted to their teachers, instructing not to shield them from discipline, Christ commands even more vigorously: deny yourself, embrace danger, and confront challenges as anyone else would. And lest you interpret self-denial to mean solely enduring verbal insults, He exhorts: \\"Take up your cross,\\" constantly placing the reality of death before you, ready to be slain daily. I wish My followers to strive until bloodshed and to persevere through all trials. Should it be necessary to face death or the stigma of wrongdoing, endure with courage and maintain joy within. \\"And follow Me,\\" declares the Lord. Even in suffering, one cannot claim to follow Him unless fighting for Him. Many suffer terribly; therefore, He clarifies that the nature of the afflictions matters. What is required? Whatever you endure, whatever actions you take, follow Christ, endure all for Him, and embody other virtues—courage in adversity, purity, gentleness, and all goodness. “Take up,” the Lord commands, “your cross,” which means to hold steadfastly and bear your burdens. Just as those condemned to the cross must bear it to the crucifixion site, so too must you carry your cross throughout your life until the very end. “To deny oneself,” explains St. Philaret of Moscow, “does not entail neglecting soul and body, but rather renouncing attachment to bodily pleasures, fleeting life, and its comforts, as well as the allurements of the soul derived from impure desires and personal will.” Self-denial is necessary because without it, the aspiration to follow Christ remains unfulfilled; one would be incapable of truly following Him. The person who denies himself is akin to Paul, who transformed from intemperance to temperance, declaring, “It is no longer I who live, but Christ lives in me” (Galatians 2:20). He accepts the cross, having died and been crucified for the world (Ep. Theophanes). The Cross of Christ embodies His sufferings, trials, and ultimate sacrifice. After enduring all these for our sake, He rightfully calls us to bear our own burdens for Him. Yet, to prevent overwhelming us with excessive strain, which He Himself bore, He instructs us to take up our individual crosses—not the heavy burdens He carried but rather the sufferings, trials, and hardships that each of us will individually encounter through the loving, purifying, and merciful guidance of His Providence. It is not for us to select our burdens, but to accept the path the Lord lays before us. Christ did not seek out nor multiply His sufferings; He accepted those assigned to Him by the wisdom, truth, and purpose of His Father. It would be presumptuous and imprudent to impose on ourselves additional trials that our fragile nature cannot bear alone. This is why the Lord does not say: let him exacerbate his own sufferings, let him crucify himself, but rather: take up his cross. What does it mean to take up the cross? It is not to evade painful experiences or resist them; rather, it is to be ready to accept them, to yield oneself meekly, like a sheep to slaughter, as modeled by Christ. If the Father in Heaven wills it, one must be prepared to suffer for the truth (Metropolitan Philaret). Furthermore, since our cross desires to mirror the Cross of Christ, we can take comfort in knowing that our burdens are rooted in love. This cross, daunting to peace-seekers and a source of lament for many, is meant to be embraced as an expression of love; what greater comfort could there be? It’s indeed true that regardless of how one might soften the force of the Lord's teachings, they foretell considerable tribulations for those who follow Him. If you take up the cross and follow Christ, it is clear where this path leads: to the very destination He reached when He took up His Cross—Golgotha, suffering, and crucifixion (Metropolitan Philaret). However, every follower embarking on this journey can find solace in the fact that they do not walk alone: they are accompanied by Christ, who moves ahead, ever ready to assist in moments of need."},{"author-name":"Justinus (Polianski)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8910e8cf0554bdb256030_Justinus%20(Polianski).png","category":"Holy Fathers and Teachers","century":19,"exegesis-text":"To renounce oneself signifies abandoning all the sinful inclinations within humanity, while embracing one's cross involves the commitment to endure all the trials and adversities that life presents without complaint. Therefore, self-denial inherently entails taking up the cross, and taking up the cross is equivalent to self-denial. It is impossible to have self-denial devoid of the cross, and conversely, the cross cannot exist without self-denial. However, when self-denial and the cross are viewed together, they guide the believer along the path of Christ."},{"author-name":"Innocentius of Moscow","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Holy Fathers and Teachers","century":19,"exegesis-text":"Jesus Christ stated, \\"Whoever wants to come after me.\\" These words indicate that Christ does not coerce anyone into following Him. He does not desire disciples who are merely servile or lack personal will; instead, He longs for individuals who willingly surrender themselves to Him without duress. Thus, it is only those who willingly choose to enter the kingdom of heaven who can do so. Believer, your salvation and demise rest upon your own volition. The Lord, in His immeasurable wisdom and love, has bestowed upon you the priceless gift of free will, which He does not seek to take away. If you choose to follow Jesus Christ, He will illuminate the path to the Kingdom of Heaven and is prepared to assist you along the journey. Should you decide against following Him, that choice remains yours—no one can compel you. However, be vigilant and do not disregard the invitation of Jesus Christ and His grace. In His profound goodness, He persistently knocks at the door of every heart, seeking to awaken the soul and ignite within it a yearning for salvation; yet woe to those from whom He finally withdraws, rejecting them as lost souls! \\n\\nTo follow Jesus Christ, one must first possess the desire and determination to do so. To cultivate this desire, it is essential to know the path and what it entails. However, how can one truly know what they do not wish to understand, or what they have merely glimpsed superficially? Therefore, before embarking on this journey, you should take the following steps. \\n\\nFirst, examine the foundation of Christianity, which is rooted in the Holy Scriptures—the very texts upon which our Orthodox faith stands. Seek to understand their origins, authors, historical context, preservation, and their divine and sacred nature. Approach these holy texts with an open heart, devoid of bias and inquisitiveness, and be mindful not to exceed the limits of human understanding by trying to uncover what remains hidden to us by God’s wisdom. Such an examination of faith is not contrary to belief; on the contrary, it is a responsibility for every mature Christian to deepen their understanding of their faith. For those who do not possess a solid grasp of their beliefs often grow indifferent and risk falling into superstition or unbelief. Countless individuals—those baptized in the name of Jesus Christ—have faced spiritual demise due to neglecting the foundation of our Orthodox faith. Those who overlook this duty will stand accountable at the Last Judgment!\\n\\nHowever, not all are equally capable of scrutinizing their faith; each person does so according to their abilities and enlightenment. A scholar may delve into historical events that affirm the origins and implications of faith, and into the spirit of the Holy Scriptures, among other things. Conversely, a layperson should seek knowledge from the Church's pastors and teachers—those committed to instructing others in the faith, who have devoted themselves to its study since childhood.\\n\\nSecond, once you are assured that our Orthodox faith is founded on the Holy Scriptures and not on human concepts, and that the Scriptures are the authentic word of God, revealed through the Holy Spirit via the Prophets and Apostles, do not question what has not been revealed; instead, believe without hesitation in all that the Holy Scriptures teach, without considering human interpretations of what is beyond human comprehension. By doing this, your faith will be true and just, accounted for as righteousness and merit.\\n\\nThird, cultivate within yourself and awaken the desire to follow the teachings of the Holy Scriptures. If this desire is lacking, turn to our Savior Jesus Christ and seek this yearning through heartfelt prayer. Above all, do not hesitate when grace beckons you toward salvation. \\n\\nLet’s illustrate the aforementioned points with a parable. Imagine hearing of a magnificent structure nearby, reaching high into the sky. Its entrance is somewhat concealed, making it difficult to locate without guidance. Attendants, who are also healers and providers of sustenance for the journey, stand ready to assist. Countless stairways ascend to it, each narrow and dimly lit, making progress challenging without guidance initially. This building was designed by the wisest architect to allow humanity to ascend to Heaven and Paradise. Upon learning of this, you would likely wish to reach its destination. But what action would you take? First, you must approach this building, investigate it further, and inquire with the ushers about its purpose, how to enter, and other essential details they will gladly share. If you are knowledgeable, you should assess the building for its foundation's strength and whether it can support itself and its visitors. \\n\\nOnce satisfied with its solidity and purpose, set aside further tools of examination; they may hinder rather than help you at this point. Enter the building without trepidation, facing the arduous ascent unflinchingly. Although the path to heaven is not easy, it leads directly to what every soul should pursue—a connection with God, the Source of all blessings. Within this structure, you will find companions to journey with you, healers should you stumble, and providers of nourishment necessary for the voyage. You will encounter guides, signposts, and instructors who will enlighten you until the Creator of this edifice Himself greets you. For a swifter and surer journey, it is prudent to wholly surrender to the will of the Householder. \\n\\nConsider the folly of someone who, rather than assessing the foundation of this building, allows pride or obstinacy to distract them from its true nature, hoping instead to scrutinize the roof concealed in clouds. It would be reckless to hastily condemn or judge its structure based on incomplete observations. \\n\\nThus, being convinced of the building's solid foundation—constructed not by ordinary hands, but by the Creator who opened the way by His own sacrifice—you are called to trust in His intentions. The building, symbolic of our Orthodox faith, stands erected on earth yet connects to Heaven. Jesus Christ is the Architect and Householder, while the ushers represent the Church's pastors and teachers.\\n\\nNow, let us reflect on how to follow Jesus Christ. He said, \\"If any man will come after me, deny himself, take up his cross, and follow me.\\" The first obligation of a disciple is to deny oneself. This means casting aside negative habits, eliminating anything that tethers one to worldly desires, and acting out of love for God rather than self-interest. Following the Apostle Paul’s teachings, denying oneself involves being dead to sin while being alive to God.\\n\\nThe second duty involves taking up one's cross, which signifies enduring suffering, sorrow, and trials. This may manifest as external and internal struggles. Accept whatever trials life presents—whether it's offense, ridicule, illness, or unfulfilled good intentions—with patience, refraining from anger or complaints. \\n\\nTo take up one’s cross also includes actively seeking opportunities to serve others, performing good deeds, and practicing self-denial that echoes Christ’s example. This requires vigilance against any prideful thoughts that might arise when performing virtuous acts.\\n\\nLastly, remembering that external sacrifices alone are insufficient for holiness, we must also confront inner struggles. Internal crosses often surface when we reflect upon our existence, our purpose, and our conduct. Engaging in this kind of introspection can lead to a wealth of inner challenges, often prompting feelings of worthlessness in light of our shortcomings compared to God’s expectations.\\n\\nTrials may feel overwhelming, but one must not lose hope or believe they are abandoned. Our Lord remains a steadfast helper, and even through tribulations, He allows them to refine our souls and draw us closer to Him. True strength lies in acknowledging our need for divine assistance. In moments of deep despair, the Lord's grace can reveal our true state, exposing corruption and sin, but also guiding us toward repentance and renewal.\\n\\nAs we endure these hardships with trust in God’s mercy, we may find unexpected comfort in His grace, igniting joy and divine love within us. Our journey is not merely a path of suffering; it is also one of profound spiritual fulfillment, leading to a life of union with God, the essence of our ultimate reward.\\n\\nTo follow Jesus Christ involves emulating His actions and teachings in our lives. This means praying earnestly, obeying our parents and authorities, fulfilling our responsibilities diligently, and loving all people as He did. We are called to sacrifice for others as Christ sacrificed for us, taking our sufferings with humility, and forgiving those who harm us.\\n\\nIn our pursuit of earthly necessities, we must remain diligent yet content, avoiding the pitfalls of greed. We should emulate Christ's humility, not seeking praise for our good deeds but recognizing that every virtue stems from God’s grace.\\n\\nFollowing Jesus means adhering to His word and mission, embodying His teachings with sincerity and devotion. This comprehensive approach—denying oneself, taking up one’s cross, and following Him—constitutes the true essence of discipleship and paves the way to the Kingdom of Heaven. Though this journey is fraught with challenges, it ultimately leads to the eternal joy found in God. The tribulations are temporal, while the rewards are everlasting, underscoring the significance of steadfast faith and perseverance."},{"author-name":"Ignatij (Briantchaninow)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ce37597540c9caa5df5_Ignatij%20(Briantchaninow).png","category":"Holy Fathers and Teachers","century":19,"exegesis-text":"What does it signify to bear your cross? The cross served as a symbol of shame for the masses and the captives stripped of their civil liberties. The arrogant world, which is at odds with Christ, strips His followers of the privileges that worldly individuals enjoy. “If ye were of the world,” the Lord tells His disciples, “the world would love its own: but because ye are not of the world, I have chosen you out of the world, therefore the world hateth you” (John 15:19). “They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service” (John 16:2). To take up one's cross involves bearing with grace the scorn and contempt that the world heaps upon those who follow Christ, as well as the trials and persecution inflicted by a sin-hungry and spiritually blind society. “For this is acceptable unto God,” declares the Apostle Peter, “if a man for conscience toward God endure grief, suffering wrongfully. For even hereunto were ye called” (1 Pet. 2:19, 21). The Lord also reassured His beloved followers, “In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33). To carry one’s cross signifies the courageous endurance of unseen labor, spiritual yearning, and martyrdom for the sake of the Gospel, as we contend against our inner passions, against the sin inherent within us, and against the evil spirits that rise against us when we strive to cast off sin’s yoke in favor of Christ’s. “For we wrestle not against flesh and blood,” the Apostle Paul states, “but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Eph. 6:12). “For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds; casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2 Cor. 10:4-5). Having prevailed in this unseen yet arduous battle, the apostle proclaimed, “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Gal. 6:14). To bear one’s cross means to submit with grace and humility to the temporary sorrows and trials that Divine Providence permits for our sanctification. This cross thus becomes a ladder from earth to heaven, as exemplified by the thief in the Gospel who climbed this ladder, moving from a life of grave sin to the radiant realms of paradise; from his cross, he spoke words of humility; through humility, he attained knowledge of God, and through that knowledge, he entered heaven. “And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. And he said unto Jesus, Remember me when thou comest into thy kingdom” (Luke 23:41-42). Likewise, beloved brethren, we shall echo the words of the thief when sorrows encircle us—words of which paradise is the reward! Or, like Job, we will bless our just and merciful Lord amidst our afflictions. “Shall we receive good at the hand of God, and shall we not receive evil?” (Job 2:10). “The Lord gave, and the Lord hath taken away; blessed be the name of the Lord” (Job 1:21). May God’s sure promise manifest in our lives: “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him” (James 1:12). To take up one’s cross means to willingly and diligently embrace the challenges and trials that govern our earthly desires. The holy Apostle Paul practiced such self-denial: “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (1 Cor. 9:27). “For they that are in the flesh cannot please God” (Rom. 8:8). Thus, living in the flesh, we must not be slaves to it! “For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live” (Rom. 8:13). The flesh is genuinely restrained by the Spirit; the Spirit rules the flesh only when it is prepared to obey through its own crucifixion. This crucifixion is achieved through fasting, prayer, kneeling, and other bodily exertions imposed wisely and in moderation. Such mindful and measured labor frees the body from sluggishness, refines its vigor, and keeps it agile and active. “And they that are Christ's have crucified the flesh with the affections and lusts” (Gal. 5:24). What does it mean to take up the cross, and to take up your specific cross? It entails that each Christian must patiently endure the scorn and persecution unique to their own life experience. It means that every Christian must valiantly engage with the passions and sinful inclinations that arise within them. It calls for each believer to submit, recognizing God’s will and justice with gratitude, to bear the particular trials prescribed by Divine Providence, rather than seeking those imagined by pride. This involves contentment with the endeavors compatible with one's physical capacity, ensuring that our needs are met without being swept away by misguided zeal, as St. John of the Ladder warned against excessive fasting, over-exertion, and other unmeasured pursuits that may undermine health and lead to self-deception. While all humanity suffers on earth, the nature of these sufferings varies, as do the struggles, afflictions, and trials God bestows for our healing and the purification of our transgressions. Every individual carries their own cross. This is the cross that each Christian is called to carry selflessly while following in Christ’s footsteps. The one who accepts their own cross, denying themselves and reconciling with their circumstances—both internal and external—follows Christ correctly and reasonably. What does it mean to follow Christ? It means to study the Gospel, allowing it to guide every thought, feeling, and action. It means to align one's mindset with the Gospel, adjusting one's heart to its truths, and embodying the message of the Gospel in all actions, both overt and hidden. Those who escape the deceit of false humility, which Paul warned against, and seek true humility found in complete obedience to God are capable of following Christ faithfully. By submitting to God and seeking His assistance, he approaches distress without fear or confusion, prepares to bear it with courage, and trusts that through it, he will partake in Christ’s sufferings, manifesting the confession of Christ through both mind and action. The cross may seem burdensome while it remains an isolated burden. However, once it becomes the Cross of Christ through faithful endurance, it transforms into an experience of extraordinary lightness: “For my yoke is easy, and my burden is light” (Matthew 11:30). The disciple of Christ acknowledges himself as worthy of the tribulations sent by Divine Providence. He bears his cross rightly when he understands that those specific tribulations are essential for his growth in wisdom and salvation. Enduring his cross with patience reveals a genuine awareness of his own sinfulness. There is no place for self-indulgence in this understanding. One who recognizes their sinfulness yet grumbles from their cross demonstrates superficial awareness, deceiving only themselves. Patiently bearing the cross signifies true repentance. When crucified upon the cross, confess the righteousness of God’s judgments. Affirm God’s decisions by acknowledging your own misdeeds, and you will receive absolution. Crucified upon the cross, come to know Christ, and the gates of paradise will open to you. From your cross, offer praise to the Lord, dismissing any thoughts of complaint or bitterness as sinful and blasphemous. From your cross, express gratitude for the invaluable gift of your trials—the precious opportunity to imitate Christ through your sufferings. From that place of suffering, engage in genuine theology, for the cross is the true foundation and pinnacle of real understanding of God. Outside of the cross, authentic knowledge of Christ is elusive. Do not seek Christian perfection in the virtues of others; it is not there—it is concealed in the Cross of Christ. Your cross transforms into the Cross of Christ when the disciple endures it with a profound awareness of their sinfulness in need of redemption—when bearing it with sincere gratitude and glorification of Christ. From such praise and thanksgiving flows spiritual consolation, granting incomprehensible and everlasting joy to the heart, mind, and soul. The cross of Christ may appear harsh to worldly eyes, but for the true disciple, it becomes a source of supreme spiritual delight. So profound is this joy that it eclipses sorrow, allowing the follower of Christ to rejoice even amid intense trials. The martyr Maura reassured her husband Timothy, who was suffering unbearable torment and urged her to join him in martyrdom, saying, “I fear, my brother, that I may grow faint-hearted amid such grievous trials.” To which he replied, “Trust in our Lord Jesus Christ, and the tortures shall become for you a refreshing balm upon your body and a revitalizing spirit within your bones, healing all your afflictions.” The cross represents the power and glory of all saints throughout the ages, serving as the healer of passions and the vanquisher of evil spirits. It is fatal for those who fail to transform their suffering into the Cross of Christ, those who complain against Divine Providence and fall into despair. Unrepentant sinners who remain bitter upon their cross face eternal death, robbed of true life in fellowship with God. They are removed from their cross only to descend into everlasting damnation. The cross of Christ elevates the disciple, guiding them to heavenly realms. Bearing their cross, the disciple transcends earthly concerns and contemplates the divine mysteries through Christ our Lord. “If any man will come after me, let him deny himself, and take up his cross, and follow me.” Amen."},{"author-name":"Jewgenij A. Popow","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"Sin: Journeying without the cross upon your heart The cross is symbolically bestowed upon a believer immediately following baptism. It implies that salvation is attainable only through the sacrificial death of Jesus Christ on the cross. It serves as a reminder of the Savior's call: 'If any man will walk after Me.' It sets apart the baptized Christian from those who have not received the sacrament; it safeguards against the onslaught of evil; and it accompanies us even in death. Thus, anyone who neglects to bear the cross upon their heart or does not endeavor to replace it when lost or worn shows themselves to be an unbelieving and careless follower of Christ. Conversely, one should not wear multiple crosses simultaneously or adorn them with secular objects."}]}
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