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Explanation for:
Matthew
15
:
35
And he commanded the multitude to sit down upon the ground.
9
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{"arr":[{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"We have previously addressed this symbol, and it would be redundant to reiterate the same points; thus, let us focus solely on the discrepancies between these two occurrences. It was noted earlier that in the evening, His disciples approached Him and remarked, 'This place is deserted' (Mt 14:15). In this instance, the Lord Himself, after inviting His followers, expresses His compassion for the multitude, stating, 'I am sorry for the crowd because they have been with Me for three days' (The New Synodal Russian Translation). \\n\\nIn the earlier narrative, five loaves and two fish were present, while here we see seven loaves alongside some fish, with the people reclining on the grass in the first case and on the ground here. The earlier event included five thousand who consumed the loaves, whereas here it involved four thousand. In the first account, twelve baskets were filled with leftover pieces, but in this event, seven were collected. Notably, in the former sign, it is not the Lord who brings this to attention but the disciples, who were still closely tied to the physical senses, meaning they had not yet transcended their reliance on external observations. They remind Him in the evening, as daylight wanes into night.\\n\\nIn contrast, the Lord here highlights His concern for the people, explaining the basis for His compassion: 'Because for three days they have been with Me without interruption' (The New Synodal Russian Translation). He is unwilling to send them away without receiving nourishment, fearing they may become weak on their journey. Those who partook of the seven loaves, a number symbolizing sanctification and completion, were not five thousand but four thousand. The number four carries a connotation of honor. Just as a square stone is stable and solid, the Gospels, recognized as sacred, similarly reflect this quadrilateral significance."},{"author-name":"Ambrose of Milan","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88871ceef8c96e0998cd0_Ambrose%20of%20Milan.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"The significance of the numbers, the order, and the surplus of food following the miraculous feedings is deliberate and meaningful. Why did five thousand individuals receive sustenance from a mere five loaves (see Mk. 6:38-44; Mt. 14:17-21; 15:32-37; Jn. 6:9-13), while only four thousand, who are fewer in number, received seven loaves? At first glance, it seems more miraculous to feed a larger multitude with fewer loaves than to do the reverse. This raises questions about the priorities in these accounts. In the first instance, five thousand were nourished with five loaves, and subsequently, four thousand were fed with seven. We must seek the deeper significance embedded in this miracle.\\n\\nIt may be that the five thousand correlate with the five physical senses, receiving nourishment more fitting for the fleshly existence, whereas the four thousand represent those who, although still in the physical realm of the four elements, receive the profound and sacred sustenance of rest, which elevates them beyond the earthly experience. Those provided with this spiritual food remain in the world yet are not confined to it. Creation took six days, followed by the seventh day of rest, which God sanctified. This rest transcends worldly existence, yielding fruits of peace, leading to the truth that blessed are the peacemakers, for they shall be called sons of God (Matt. 5:9). Consequently, as God exists above the earthly realm, no one can behold Him (Jn. 1:18) without first transcending the ground through spiritual insight. Thus, the residue of the seven baskets from the four thousand holds profound meaning, representing the bread of sanctification and rest associated with the Sabbath. Perhaps after partaking in five loaves of earthly bread, one has the potential to consume eight loaves of heavenly sustenance, akin to those living amidst divine realities. The increase from seven loaves signifies the promise of resurrection.\\n\\nThe number eight has traditionally been symbolic of the new era, as Christ was resurrected on the day following the Sabbath, the seventh day of the week (see exp. Luc. 2:56). This suggests that those who consumed the seven loaves were fortified for three days, instilling a pure faith in the coming resurrection, embodying the voice of the faithful proclaiming, \\"Three days shall we go forth to make a feast to the Lord our God\\" (Exodus 5:3).\\n\\nRegarding the five loaves, I have received insights not found in the writings of St. Matthew or St. Luke but revealed to me by St. John: these were barley loaves. This indicates that the food provided is suitable for the carnal. The significance of barley lies in the necessity for those who come to faith to first partake of spiritual milk, then progress to solid food (see 1 Cor. 3:2; Heb. 5:12). Many may still struggle with this transition. If strife and discord prevail among us, are we not still bound by worldly passions? (see 1 Cor. 3:1,3). Different virtues correspond to distinct types of nourishment, thus we first receive barley, followed by wheat. For the spiritually mature, as seen with Elijah, there is bread from within the ear that cannot be defiled by sin.\\n\\nThe distinctions in the circumstances of these miraculous feedings are also notable—not just in the types of bread and the number of people but in their reclining positions during the meal. The five thousand reclined on grass while the four thousand sat on the ground. It is more challenging to rest on the ground than on soft grass, illustrating that those guided by carnal desires seek comfort in the tender and agreeable. Conversely, those who rest upon the ground, which yields wheat, wine, and oil (see Deuteronomy 8:8), receive the grace of edifying nourishment. Some enjoyed two fish (see Matt. 14:17; Mk. 6:38; Jn. 6:9), while others were not counted, leading to interpretations that the loaves symbolize the sevenfold grace of the Spirit, while the fish signify the two Covenants.\\n\\nIt is fitting to understand that the four thousand, gathered from all corners of the earth, represent the Church, receiving gracious sustenance as foretold: “For they shall come from the east and the west, and from the north and the south\\" (Matt. 8:11). St. Ambrose emphasizes this with the vision of reclining with Abraham, Isaac, and Jacob in the kingdom of heaven. Here, Christ gives thanks to the Father (see Mk. 8:6; Mt. 15:36; Jn. 6:11)—noting that blessing and thanksgiving are integral themes throughout. Christ often expresses gratitude for His Church, revealing profound truths to those without worldly wisdom (see Matt. 11:25). Thus, blessing is upon the humble, while thanksgiving belongs to those who have transcended the weaknesses of the flesh through holy trials.\\n\\nThe nourishment shared among the people by the Apostles illustrates a deeper mystery. This feeding symbolizes a perpetual removal of spiritual hunger, for he who partakes of Christ's bread shall not crave earthly sustenance. The Apostles’ ministry signifies the future distribution of the body and blood of Christ. It is remarkable that five loaves sufficed for five thousand; clearly, the bread multiplied, allowing for enough to satisfy all involved.\\n\\nThe miraculous multiplication of the bread took place without diminishing the original loaves in the hands of the distributors; pieces emerged untouched. Observing this evokes wonder akin to witnessing the ceaseless flow of rivers and springs, showcasing the divine nature of creation, just as it's expressed in St. Ambrose's explorations of existence itself.\\n\\nAnother marvel lies in the inexhaustibility of the rivers and springs—drawing from them reveals no decrease. Similarly, the bread that Jesus broke, symbolizing the Word of God and His teachings, multiplies when divided. Its majesty is in its capacity to feed entire nations abundantly each time it is proclaimed. This bread, when shared, inexplicably increases, as we see time and again in the records of its distribution.\\n\\nOne must not doubt the multiplication that occurs in the hands of the servants or among the mouths of those receiving it. Consider the marriage feast at Cana, where water was transformed into wine at the command of Jesus, illustrating His creative authority (see Jn. 2:6-10). In that event, as in the feeding, the original substance transforms without losing its essence; the divine continues to provide nourishment in abundance.\\n\\nGentiles may reflect on their mythical gods' acts, such as King Midas, who turned everything he touched to gold, ultimately leading to his doom as his gifts became curses. Yet, compared to the blessings of Christ, seemingly small yet boundless, His gifts nourish multitudes and promise eternal salvation.\\n\\nWhy then, is there a greater surplus from the five thousand compared to the four thousand? The answer may be connected to the duration of their time with Christ; the four thousand remained for three days, thus receiving a more substantial heavenly feast. When the fragments remained, they were collected by the disciples, symbolizing that divine discernment is found more readily among the chosen than within the masses. \\n\\nObserving how He gathers provides insight into His character. The law states, \\"Thou shalt not commit adultery\\" (Exodus 20:14); when Christ expounds on this, He magnifies the original command: to even look with lust is to commit adultery (Matt. 5:28). Such teachings illuminate deeper truths in His words, prompting reflection on righteousness. He reveals profound meanings hidden within Scripture, urging those who follow Him to gather the sustenance He provides.\\n\\nThe twelve baskets left over signify divine abundance, liberating the Jewish people from their former burdens, as they now gather true nourishment—a heavenly faith rather than the debris of disbelief. The twelve baskets symbolize the strengthening of faith for all nations, as bread fortifies the heart (Psalm 103:15)."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"The narrative of the second miracle of multiplying the loaves and nourishing the crowd echoes that of the first miracle (Matthew 14:14-21) and does not necessitate extensive elaboration. \\"For three days now they have been with Me.\\" To prevent anyone from claiming that they had brought provisions, Christ emphasized, \\"They have been with Me for three days; thus, had they brought food, it would already be depleted.\\" He chose not to perform the miracle on the first or second day but waited until they had completely used all they possessed, allowing them to recognize their need and receive the miracle with greater anticipation. Consequently, He indicates, \\"lest they become weary on the way,\\" underscoring the lengthy journey to the village and their complete lack of supplies. To counter any suggestion that He obtained the loaves from a nearby settlement, He directs attention to the specific location in the wilderness (Matthew 15:33), reinforcing the authenticity of the miracle. Thus, He performs both the initial and this miracle in the wilderness."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"The Lord reiterated His earlier command: He instructed the people to partake of the earth's bounty. Taking seven loaves and fish, He aimed to teach everyone to eat with gratitude toward God. He offered thanks to His Father in heaven, broke the bread, and entrusted it to His disciples, who then shared it with the crowds."},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"The confusion experienced by the apostles was swiftly resolved as Jesus executed the second miracle of miracle of multiplying loaves to nourish the crowd. On this occasion, four thousand individuals were fed, excluding women and children, resulting in seven baskets of remnants being gathered."},{"author-name":"Lopuchin A.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c891400ee1341634d2276d_Lopuchin%20A.P..png","category":"Christian Authors","century":19,"exegesis-text":"This miraculous event once again attracted a crowd to the Savior, with many seeking to listen to His teachings and witness His wonders. On the shores of the Sea of Galilee, Christ performed the miraculous act of providing sustenance to a multitude, feeding four thousand men, not including women and children, with merely seven loaves and five small fish."},{"author-name":"Paul Matwejewski","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8969f5be0d592d5a10576_Paul%20Matwejewski.png","category":"Christian Authors","century":19,"exegesis-text":"Following this, Jesus Christ instructed the people to recline on the ground. He took the seven loaves, offered praise to the heavenly Father, broke the loaves, and handed them to His disciples for distribution among the crowd. Everyone ate and was satisfied, with about four thousand men present, not counting the women and children. Similar to the first miracle of feeding, the disciples collected the remnants, resulting in seven full baskets of leftover food. While the quantity of leftovers this time was less than before, it was also due to the smaller number of people served. Through this difference, the Lord aided the disciples' memory, ensuring that the resemblance between the two miracles would not cause them to overlook or confuse the significance of each event."},{"author-name":"Bogolepow D.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"Clearly, there are two fish mentioned, whereas in the other instance, they refer to them as simply a few fish (Mt. 15:34; Mk. 8:7). Additionally, in the first miracle, twelve baskets of leftovers were collected, while in the second, there were seven. Moreover, Matthew notes uniquely that 4,000 men partook of the food, not counting the women and children (Matt. 15:38)."},{"author-name":"Alexander Gorsky","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8884037c1e1c51e1332e2_Alexander%20Gorsky.png","category":"Christian Authors","century":19,"exegesis-text":"At the end of His time with them, after sharing numerous teachings that the crowds attentively absorbed for several days, the Lord provided them with a physical meal. The seven loaves and a few fish, which He blessed and multiplied, were sufficient to nourish up to four thousand men, along with women and children, and the disciples collected additional leftovers, filling seven baskets according to the number of the divided loaves."}]}
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