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Explanation for:
Matthew
15
:
32
And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way.
11
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{"arr":[{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"Jesus gathered His disciples and expressed His concern for the multitude, saying, “I have compassion for the crowd, as they have been with Me for three days without nourishment. I do not wish to dismiss them without food, for they might faint along the journey.” His intention is to provide sustenance to those He has restored; He first alleviates their ailments before offering nourishment to the healthy. He also engages His disciples, sharing the mission ahead of Him. This serves to instruct the teachers to engage closely with their followers or to help them comprehend the magnitude of the miracle, especially as they respond that they lack bread in such a desolate place. “I have compassion on the crowd,” He asserts, “for they have steadfastly sought faith in the Father, the Son, and the Holy Spirit for three days, and yet they lack provisions.” The multitude experiences hunger and yearns for sustenance if not fed by the Lord. Yet, I shall not send them away unfed. After enduring significant trials, they have longed for nourishment and have waited patiently for a meal to come. Jesus desires not to let them depart in hunger, lest they grow weary on their journey. Therefore, one who rushes toward their goal without the sustenance of heaven risks peril. This is why the angel instructed Elijah, “Arise, eat; for a far journey is before you” (3 Kings 19:7)."},{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"Before the time of Christ, He first performed healings for those tormented by physical ailments, similar to how He operates now by performing miracles following the restoration of sight to the blind and movement to the lame. Why, then, did the disciples previously urge, ‘Let the crowd depart,’ yet remain silent on this occasion despite three days having passed? Was it due to their own improvement or their observation that the people seemed less troubled by hunger, offering praise to God for His blessings? Note that even at this moment, Christ not only continues to perform miracles but also invites His disciples to partake in this work. The multitudes, when seeking healing, hesitated to request sustenance, yet out of His compassion, Christ provides for those who do not ask, expressing His concern for the crowds, stating, ‘I am moved with pity for the multitudes ... I do not want to send them away hungry.’ To preclude any assumptions that the people had brought food with them, Christ clarified, ‘They have been with Me for three days already,’ indicating that should they have had provisions initially, they would have surely run out by that point. Thus, He chose not to perform the miracle on the first day or the second, but at a moment when their supplies were completely depleted, anticipating their need so they might embrace the miracle with increased fervor. For this reason, He expressed concern that they might faint along the way, highlighting the lengthy journey to the village and the absence of provisions. Yet if He is reluctant to let them depart without food, why does He not perform the signs? This was intended to prompt the disciples to engage more deeply, challenging them to come to Him with faith by asking Him, ‘Provide the loaves.’ Even here, however, they failed to grasp the intent behind His question, which is why Christ later rebuked them, as recorded by Mark, asking, ‘Are your hearts hardened? Do you not perceive with your eyes? Do you not hear with your ears?’ (Mark 8:17-18). Were this not the case, He would not have spoken to them about the worthiness of the crowds and emphasized His mercy towards them. Matthew recounts that Christ further admonished them, saying, ‘What are you discussing among yourselves, O you of little faith, that you do not comprehend the loaves? Do you not recall the five loaves for five thousand men and the number of baskets you collected, or the seven loaves for four thousand and the number of baskets you gathered?’ (Matthew 16:8-10). Thus, the evangelists present a unified account. Yet despite this, the disciples remained uncertain. Though Christ sought to etch this miracle in their memories through His questions, answers, and by having them serve the bread while taking note of the leftovers, they still remained incomplete in understanding, as they inquired of Him, ‘How can we find enough loaves in this desolate place?’"},{"author-name":"Ambrose of Milan","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88871ceef8c96e0998cd0_Ambrose%20of%20Milan.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"Only after the woman, representing the Church and healed of her affliction, was restored and the apostles were entrusted with the proclamation of the Kingdom of God, did Christ start to share the sustenance of divine grace. This nourishment is not extended to those who are inactive or entrenched in worldly pursuits, such as those in the synagogue or immersed in earthly accolades, but rather to those yearning for Christ in solitude. Christ welcomes those who approach without arrogance or excess, sharing with them not earthly wisdom but the message of God's kingdom. If they still grapple with the wounds of their earthly desires, He freely bestows His healing upon them.\\n\\nThus, those He has healed from their sufferings are also fed with spiritual sustenance, for one cannot partake of Christ's bread until they have been restored. Those invited to the feast who arrive before their healing receive no nourishment. If a man was unable to walk, he was granted the ability to come to the feast; if he was blind, his sight was restored, for without vision, one cannot enter the house of the Lord.\\n\\nA profound order is evident: first, through the forgiveness of sins, the physical ailments are addressed, and then the bounty of the heavenly feast is provided. However, the crowd is not yet ready for solid food, nor are the Body and Blood of Christ given to hearts that are weak in faith. It is stated, \\"I fed you with milk, and not with solid food, for you were not yet able\\" (1 Cor. 3:2). The five loaves symbolize milk, while the more substantial food represents the Body of Christ, and the richer drink signifies the Blood of the Lord. Not all food is consumed at once; first one must drink (Is. 8:23), followed by a sequence of meals: five loaves first, then seven.\\n\\nLet us not abandon the Lord, who honors us by providing food according to our capacity. For the strong, hearty food is not burdensome, and for the weak, light food ensures they are not left in want, as \\"he who is weak, let him eat vegetables\\" (Romans 14:2). But those who have overcome weakness may partake of the five loaves and two fish. If he is hesitant to seek nourishment, let him abandon his pride and hasten to the Word of God, and as he listens, he will be nourished.\\n\\nThe apostles noticed a man in need, yet they did not fully understand what he truly craved—Christ did. He recognized that man does not long for temporal sustenance but for the nourishment that only He can provide. Thus, He expressed, \\"I do not want to let them go hungry, lest they become weak on the way\\" (Matthew 15:32). The Lord requires effort from His followers, but He also supplies the necessary strength.\\n\\nOh, Lord Jesus, You did not wish for these people to leave hungry, but instead fed them with Your sustenance, so they may not fear the frailty of hunger! If You voiced, \\"I do not want to let them go hungry\\" (Matthew 15:32), grant me insight into Your reasoning. For You understand that if anyone leaves in hunger, he will falter on the path of earthly existence before reaching the ultimate destination of the Father, comprehending that Christ comes from the Father, descends from heaven, and ascends again.\\n\\nTherefore, to prevent weariness on their journey, He commanded, \\"Give them something to eat.\\" When they replied, \\"We have no more than five loaves and two fish; shall we go buy food for all these people?\\" (Luke 9:13), the apostles did not recognize that the bread of believers cannot be purchased. Christ knew all too well that we are in need of redemption and that His sustenance does not require a price. The disciples may not have possessed the redemptive food, but they had the nourishment that fulfills us, reinforcing the truth that \\"bread strengthens the heart of man\\" (Psalm 103:5). Thus, the Lord extends His mercy, ensuring none grow weak on their journey. If anyone feels worn out, it is not due to the Lord Jesus, but rather through their own shortcomings, and they cannot blame Him who triumphs in judgement.\\n\\nWhat will you say to Him who has granted you His strength and bolstered you? Did He not bring you into existence, did He not nourish you? His food is strength; His sustenance fortifies us. However, should you squander the strength you have received through neglect, it indicates a deficiency in your own diligence rather than in the divine nourishment. Still, the Lord bestows rain upon both the just and the unjust, providing for the righteous alongside the unrighteous.\\n\\nThrough the might of holy nourishment, Elijah, fatigued in his journey, was empowered to walk for forty days after receiving food from an angel (3 Kings 19:5-8). Yet, if Christ feeds you and you cherish the nourishment you have received, your journey will not only extend for forty days and nights but, drawing upon Scriptural examples, could last for forty years from Egypt to an abundant land flowing with milk and honey, promised to our people.\\n\\nSeek the strength of that land which the humble shall inherit; I speak not of this parched earth (Mt. 12:43), but of the land that Christ nourishes, inhabited by the multitude of saints under the dominion of the eternal King. Thus, the Lord Jesus generously provides food to all, denying no one. When He breaks bread and offers it to His disciples, if you do not extend your hand to receive, you will be weakened in your journey and unable to hold the Lord accountable, who shows and imparts mercy. \\n\\nHe distributes to those who remain with Him even in the wilderness and do not depart early. It is written, \\"I have compassion for the people, because they have been with Me for three days\\" (Matthew 15:32). How wonderful is His mercy! He does not desire for them to faint on the road due to hunger.\\n\\nDo not grow weary from God's teachings or when He chastises you. Do not become tired now, lest you find yourself without strength later. What will you respond with, or how will you justify your weakness if you forfeit the strength from the food He provides? You cannot assert He offers no sustenance; He provides for all. You cannot claim He is unwilling to make you whole, for before you lies the choice between good and evil (Gen. 2:9, 17), allowing you to choose good willingly and not by compulsion (Phlm. 1:14). \\n\\nThere is a significant difference between acting against one’s will out of obligation and choosing goodness willingly; if I act involuntarily, I simply fulfill my duty, while if I act voluntarily, I earn a reward (1 Cor. 9:17). Remember that we will stand before the judgement of Christ (Rom. 14:10; 1 Cor. 3:15). We will possess no justifications. He will ask us what He has already posed through the prophet Daniel, \\"My people, what have I done to you, or how have I wearied you? Answer Me!\\" (Micah 6:3). He will address the one who falters on their journey, \\"Why are you weak on the road? Have I not created the loaves, blessed them, and instructed their distribution? Why did you refuse to receive them?\\"\\n\\nHow many among us will be weakened on the journey following these proclamations? These teachings should be regarded as bread, for none can declare Jesus as Lord except through the Holy Spirit (1 Cor. 12:3). How many, I say, will falter, and being disciples, be led astray into the misguided paths of the unfaithful! What if only one, and not many? Yet, Jesus is not at fault for anyone's weariness; He offers nourishment to all who follow Him, whether five thousand or four thousand."},{"author-name":"Maximus the Confessor","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8951a1dea23713695271e_Maximus%20the%20Confessor.png","category":"Holy Fathers and Teachers","century":7,"exegesis-text":"**QUESTION:** What are the three days during which the people were in the presence of the Lord in the wilderness (Matt. 15:32)? **ANSWER:** The wilderness symbolizes the condition of humanity or this world where those who endure trials for the sake of faith and the hope of future blessings dwell in the teachings of virtue and enlightenment. Viewed from one perspective, the three days represent the three faculties of the soul through which they remain with the divine Word of virtue and understanding; one faculty seeks, another craves, and a third, in its quest for truth, discerns the eternal nourishment that feeds the mind with the wisdom of creation. From another viewpoint, these three days can signify the primary forms of law: the written, the natural, and the spiritual, or the law of grace. Each law illuminates human existence, having as its source the Creator of light, the Sun of righteousness (Mal. 4:2). Just as night becomes completely powerless without the sun, the law of righteousness cannot exist without the true and existent Wisdom, for She generates the dawn and enlightens the spiritual perception of the soul with knowledge. Recognizing this, the blessed David proclaims, “Thy law is a lamp unto my feet, and a light unto my paths” (Psalm 118:105). Here, 'lamp' refers to the written law, which skillfully employs various symbols, allegories, and images, much like a burning fire, to signal the vices to those who labor spiritually, encouraging them in their struggle against opposing forces and quickening their souls' journey. 'Light' describes the spiritual law of grace, which reveals eternal paths simply and without worldly symbols; the contemplative mind that travels along these paths is guided to the ultimate good—God—without confining its thoughts to earthly matters. The light of the law of grace is unfathomable, and no knowledge can limit its radiant presence. The term 'feet' likely denotes the entirety of the Godly life journey or the movement of righteous thoughts within the soul, which is illuminated by the flickering light of the law. 'Paths' refer to the methods of embodying virtues in accordance with natural law and the principles of conduct prescribed by spiritual law, which are manifested through the coming of the Word of God, lifting human nature toward itself and the source of all things through virtue and action. Those who pursue salvation during these three days, meaning the three laws, dwelling with the Word of God and diligently enduring the challenges related to each of these laws, do not forsake their fast but partake in the abundant nourishment of the divine: through the written law, they achieve liberation from harmful passions; through the natural law, they experience the proper functioning of natural passions, fostering unity and eliminating the otherness that distorts nature; through the spiritual law, they attain union with God Himself, which allows those who detach from all creation to witness a glory that transcends nature, where God, who shines within them, is manifested. A more elaborate interpretation of this can be found in St. Gregory's Explanation of the Difficult Places in the Pentecostal Word."},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"The crowd hesitates to request sustenance as their primary desire is for restoration. However, in His humanity, He attends to their needs directly. To counter any suggestion that they might have provisions, the Lord declares, “If they had any, they have used them up, for they have been with me three days already.” His remark about them potentially becoming weak during their journey indicates that they traveled from a considerable distance. He makes this statement to His disciples to encourage them to respond with, “You can nourish these just as You did the five thousand.” Yet they remained lacking in understanding."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"The unwavering commitment of the crowd is truly remarkable. Why did the disciples refrain from urging, as they had previously, ‘Let the people go,’ at a time when three days had already elapsed? They recognized that the people were resolute in their desires, rejoicing in the restoration of the afflicted, and showed no signs of hunger. It is possible they had provisions until the third day; thus, Christ only performed the miracle when food was in short supply. Why does He choose to feed them once more in the wilderness? Certainly, it was to prevent them from growing weak during their journey, as He Himself later states, and also to affirm the miracle of the earlier five loaves, which had been widely publicized due to its public nature. He expresses His unwillingness to send away those who had not eaten, for fear they might become weak on their journey. Mark notes that many of them had traveled from distant places. Observe the compassion of the Lord. Aware of humanity’s need for sustenance, He prepares for it ahead of time, providing nourishment even before a request is made. He engages the disciples, prompting them to remember the miracle of the five loaves, and to offer the loaves they possess, instructing them to say, Multiply these also; yet they fail to grasp the purpose of His inquiry and once again voice their complaints about their insufficiency."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"The account of the second multiplication of the loaves and the miraculous feeding of the crowds parallels the first miracle (Matthew 14:14-21) and doesn't necessitate an extensive elaboration. Christ observed, ‘For three days now they have been with Me.’ To prevent any claims like, ‘They arrived with provisions,’ He remarked, ‘They have remained with Me for three days; thus, if they had brought food, it would already be gone.’ Consequently, the miracle was not performed on the first or second day, but rather after they had used up everything they had, so that they might recognize their need more profoundly and receive the miracle with greater enthusiasm. He further emphasizes this with His concern that ‘they may faint on the way,’ indicating the distance to the village and their lack of supplies. To counter any suggestions that He obtained the loaves from a nearby village, He refers to the very location (in the wilderness - Matthew 15:33), ensuring they would acknowledge the miracle. Therefore, both this miracle and the first occurred in the desert."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"For a full three days, the multitude lingered in the remote area, reluctant to leave the presence of the Divine Healer and Teacher. The supply of bread, if there was any at all, had run out, yet no one appeared to consider hunger. Then the Lord Himself stepped in to provide His guests with a miraculous feast. JESUS called His disciples and expressed His compassion for the crowd, saying, “I am concerned for the people who have been with me for three days and have nothing to eat; I do not wish to send them away hungry, for they may faint on their way back, having traveled from far.” It is noted that the Lord performed the wondrous act of providing sustenance not on the first or second day, but rather when the people had become truly weary and felt an urgent need for nourishment. This timing allowed the miracle to be received with even greater joy and left a deeper impression on their hearts.\\n\\nYet, one might wonder why the Lord did not perform the miracle immediately and chose instead to first address His disciples. St. Chrysostom explains that this was an opportunity for them to demonstrate their faith and to proclaim, “Surely You can provide for these people as You did before; all things are possible for You.” However, the disciples did not comprehend the significance of His words; their hearts, as described by the Savior, were hardened. According to St. Chrysostom, they remained focused on human reasoning and, despite Jesus repeatedly bringing this miracle to their attention—through His questions, His responses, and the fact that He made them distributors of the bread, with leftovers still remaining—they continued to lack understanding."},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"During the second miraculous feeding of the crowds, Jesus spent three days with the people on the desolate banks of the Sea of Galilee. Their supply of bread had run out, and there was no place to purchase more. Jesus then summoned His disciples and expressed His compassion, saying, \\"I have compassion for the crowd, because they have been with me now for three days and have nothing to eat; and if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away\\" (Mk. 8:3)."},{"author-name":"Lopuchin A.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c891400ee1341634d2276d_Lopuchin%20A.P..png","category":"Christian Authors","century":19,"exegesis-text":"This miracle once again attracted a crowd to the Savior, as they were eager to hear His teachings and witness His works. On the shores of the Sea of Galilee, Christ performed the miracle of nourishing the crowd, feeding four thousand men, alongside women and children, with seven loaves and five small fish."},{"author-name":"Paul Matwejewski","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8969f5be0d592d5a10576_Paul%20Matwejewski.png","category":"Christian Authors","century":19,"exegesis-text":"The location where the Lord Jesus Christ presently stood was deserted, yet the crowds that had gathered from distant places had remained there for three days without leaving. Their food supplies, if any existed, were depleted, and there was nothing available to eat. The distance to nearby villages, where nourishment could be found, rendered the situation of the people, from a human perspective, utterly hopeless. However, there was a compassionate and loving Lord who recognized the needs of the people and sought to address them in a miraculous way, just as He had previously done in the wilderness of Bethsaida. In an effort to remind His disciples of the first miracle of feeding the multitudes and to open their hearts to faith in His sovereign power, He spoke to them, saying, \\"I have compassion on the multitude, for they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way, for some of them have come from afar.\\""}]}
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