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Explanation for:
Matthew
14
:
19
And when he had commanded the multitudes to sit down upon the grass, he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitudes.
11
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{"arr":[{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"He instructed the crowd to recline on the green grass. This instruction is clear in its literal sense, yet it invites deeper spiritual reflection. They were directed to humble themselves upon the grass or, as recorded by another Gospel writer, on the earth, in groups of fifty and one hundred, as found in Luke 9:14. By casting aside their earthly desires and the allure of worldly pleasures, and by bringing their flesh into submission like withered hay, they could, through their moments of repentance reminiscent of Pentecost, ascend to the ultimate fruition symbolized by the hundredfold harvest.\\n\\nTaking five loaves and two fish, He raised His eyes to heaven, gave thanks, and broke the loaves, distributing them to His disciples. His upward glance toward heaven served as a reminder that our gaze should always be directed there. As He held the five loaves and two fish, He broke them and entrusted the pieces to His disciples. In His breaking, there was a miraculous increase of bread. Had the loaves not been torn apart into portions and crumbs, they would not have sufficed to feed such a vast assembly, including countless men, women, and children. In this way, the law is fragmented alongside the prophets, resulting in the emergence of mysteries among them, enabling what once remained unchanged and incapable of nourishing the people to now provide sustenance for the multitude of the Gentiles.\\n\\nThus, it is through the apostles that the disciples distribute to the crowds, allowing the Lord to nourish the vast throngs of people."},{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"Why did Christ look up toward heaven and bless? He sought assurance of His divine mission, confirming that He was sent by the Father and was in perfect unity with Him. The evidence supporting these truths appeared paradoxical. His divine status with the Father was demonstrated through His exercise of authority in all deeds, which could lead one to doubt His being sent by the Father unless He displayed profound humility in all matters and attributed all actions to the Father, continually seeking His guidance. This is why the Lord, to affirm both truths, did not engage in these acts independently; He performed miracles both with power and through prayer. To avoid the perception of contradiction in His actions, He looked to heaven for the lesser matters while exercising full authority in the greater ones, suggesting that even in the less significant, He did so not out of need, but to honor the One who sent Him. In the acts of forgiving sins, opening paradise, bringing the thief into it, abolishing the old covenant with complete authority, raising the dead, calming the sea, uncovering the secrets of hearts, and restoring sight—actions unique to God—He was not seen praying. However, when He intended to multiply the loaves, a task of lesser importance compared to the aforementioned miracles, He looked up to heaven. This was to affirm His divine commission from the Father and to teach us the necessity of giving thanks for the sustenance we receive. Why doesn’t He recreate the loaves? To silence Marcion and Manichaeus, who fail to recognize Him as the Creator. His works demonstrate that all visible things are made by Him and affirm that He is the source of the fruits, as declared in the beginning, \\"Let the earth bring forth herbs\\" and \\"Let the waters bring forth abundantly the living creatures\\" (Genesis 1:11, 20). This miracle is no less significant than the creation of the herbs or the creatures of the sea. Indeed, while the creatures are recreated, they come from water; similarly, transforming five loaves and two fishes is as significant as producing crops from the earth and creatures from the water, illustrating that Jesus has authority over both land and sea. Until this moment, He had performed miracles primarily for the sick; now He desired that the crowds partake actively, rather than merely witnessing. He resolved the concerns of the wandering Jews who questioned the possibility of food in the wilderness (as expressed in Psalms 77:20), demonstrating His power in the wilderness to eliminate doubts about the sources of their provision. Thus, the evangelist notes the setting and the timing. From this, we also understand the disciples’ restraint in fulfilling their needs and their lack of concern for physical nourishment. There were twelve of them, and they possessed only five loaves and two fishes; they cared little for material possessions but were primarily focused on spiritual fulfillment. They readily relinquished their limited provisions when asked. We learn that even with little, we should be generous to those in need. When called upon to bring the loaves, they did not question their own needs but promptly complied. Additionally, I believe Christ refrained from recreating the loaves to strengthen the disciples' faith; they were still in a state of weakness. Thus, He looked up to heaven. They had witnessed many miracles, yet this was unique. He took, broke, and distributed the bread to the disciples, honoring them in the process. However, His motivation was not solely to honor them, but to ensure that when the miracle occurred, they would not be left in disbelief; their own hands would attest to the miraculous provision. For this reason, He first instilled within the people a sense of hunger; He waited for the disciples to come and ask, arranged the seating of the crowd through them, and distributed the bread through them—intending for each person to be prepared for the miracle by their own experience. He took the bread from the disciples to provide multiple witnesses of the event, making the miracle more memorable. Imagine how easily they might have forgotten if these steps had not been taken! The Lord instructed them to recline on the grass, conveying a lesson in simplicity of life; His intention was not merely to satisfy physical hunger but also to nourish the soul. Therefore, the Lord chose a desolate location, provided only bread and fish, shared a single type of food among all, ensuring equality so that no one received more than another, thereby teaching humility, moderation, and love, encouraging unity among all."},{"author-name":"Hilarius of Poitiers","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88cb92f12b3278598f946_Hilarius%20of%20Poitiers.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"The Lord took the loaves and fishes, lifted His gaze to heaven, and then blessed and broke them, honoring the Father, for following the era of the law and the prophets, He was soon to serve as the nourishment of the gospel. The crowd was instructed to recline on the grass, though they were not to spread out upon it; sustained by the law, it was as if each individual had the fruits of their labor as a resting place, akin to the grass beneath them."},{"author-name":"Ambrose of Milan","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88871ceef8c96e0998cd0_Ambrose%20of%20Milan.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"The numerical representation is purposeful, the sequence intentional, and the quantity of leftovers after the miraculous feeding is deliberate. One may wonder how five thousand individuals were nourished by merely five loaves, as noted in the Gospels (Mk. 6:38-44; Mt. 14:17-21; 15:32-37; Jn. 6:9-13), while a smaller group of four thousand was sustained by seven loaves—an apparent contradiction. Initially, the miracle appears more divine when the fewer loaves provide for the greater crowd. This prompts the question: why is the lesser added to the greater in this manner? First, we witness five thousand being fed with five loaves, followed by four thousand with seven. We should seek the profound significance inherent in this miracle.\\n\\nIt is plausible to interpret the five thousand—akin to the five senses of the body—as having received from Christ sustenance appropriate for those living in the flesh. The four thousand, however, symbolize those who, though still of this world composed of the four elements, have received the spiritual nourishment of peace, allowing them to transcend worldly concerns. The blessings of this spiritual sustenance are enjoyed in a realm beyond the material. The world was created in six days, and on the seventh, the Lord sanctified rest, a rest symbolizing something beyond our earthly existence. Hence, the food of peace facilitates a greater connection to God, as reflected in the beatitude: blessed are the peacemakers, for they shall be called children of God (Matt. 5:9). Because God exists above the world, true sight of the divine is granted only to those who spiritually transcend worldly limitations (Jn. 1:18). This seventh benediction for peacemakers aligns with the seven baskets of leftovers from the four thousand—demonstrating the significance of this Sabbath bread, which symbolizes sanctification and rest. \\n\\nIf one first consumes the five loaves that satisfy the flesh, it may be that after experiencing the subsequent five and seven loaves, they will find that earthly bread is no longer necessary, instead partaking in heavenly nourishment. The seven loaves symbolize rest, while the eight represent resurrection—a number associated with the new age as Christ rose after the Sabbath (see exp. Luc. 2:56). Thus, those nourished by the seven loaves may gain strength for three days, generating a pure faith in the resurrection. The cry of the saints resonates: Three days shall we go forth to make a feast to the Lord our God (Ex 5:3). \\n\\nAs for the five loaves, St. John revealed to me an understanding not shared by St. Matthew or St. Luke. He clarified that these loaves were made of barley, reinforcing the idea that this food caters to those of the flesh. The significance of barley loaves is evident when we consider that one must first partake of simpler sustenance before advancing to solid food (1 Cor. 3:2; Heb. 5:12). If strife and dissension arise among us, do we not succumb to carnal desires? (1 Cor. 3:1, 3). There is a distinct nourishment suited to each virtue; hence we are offered barley initially and subsequently wheat. For the spiritually stronger, like Elijah, a higher communion is provided—bread that remains undefiled by sin.\\n\\nThe distinction lies not only in the quality of bread and the multitude present but also in where they reclined during the meal. Some reclined on grass, while others lay on the ground; five thousand rested on the grass, while four thousand were on the earth. The struggle to recline on the ground may reflect a deeper spiritual truth, as those with carnal inclinations take comfort in lushness. However, those who choose to sink into the firm ground draw sustenance from the deeper nourishment of faith and grace. The reclining and sitting arrangements indicate varied levels of rest, as some enjoy fish while others have none counted, leading to the interpretation that the loaves signify the Spirit's sevenfold grace and the fish represent the two covenants.\\n\\nConsidering the four thousand gathered from all corners of the earth signifies the Church, which receives a more abundant spiritual sustenance, as foretold: For they shall come from the east and the west, and from the north and the south (Matt. 8:11). Christ gives thanks to the Father for this bounty (Mk. 8:6; Mt. 15:36; Jn. 6:11), emphasizing the act of blessing and the expression of gratitude that characterizes His relationship with His Church, revealing profound truths to the humble that remain hidden from the wise (Matt. 11:25). Thus, those who remain humble are blessed, just as gratitude abounds for those who have triumphed over bodily weakness through holy suffering. This ample gathering mirrors how the groups seated at the feast were organized into fixed numbers, while the larger Church community is without limitation.\\n\\nThe nourishment provided to the people comes through the ministry of the Apostles—a revelation of deeper truth. That which fills signifies the eternal satisfaction of hunger, for those who partake in Christ's body and blood experience lasting fulfillment. The miracle of loaves multiplying in the hands of the Apostles showcases how they were distributed without diminishment. Observing this unfolding mystery evokes marvel, akin to the ceaseless flow from springs of living water. In these actions, the essence of the Creator as the life-sustaining origin is manifested, countering the philosophical notions of self-sustaining nature.\\n\\nWhat is utterly remarkable is the inexhaustibility of the divine provision: drawing from the rivers yields no shortage, and the springs remain full, returning to their original state as if replenishing what has been taken. The breaking of the bread by Jesus—the Word of God—brings forth multiplication during its division. Through His few words, an abundance of nourishment is shared among all nations, and as they partake, existence itself seems doubled in the encounter with the divine.\\n\\nLet there be no doubt, for the multiplication of bread—whether borne by the hands of ministers or ingested by the faithful—is supported by tangible evidence that affirms our belief. This mirrors the water turned to wine at the wedding in Cana, where those who filled the vessels drew forth wine that had not been poured into them (Jn. 2:6-10). We should pause and comprehend these extraordinary occurrences. The distribution among the people resulted in even more leftovers than the original amount baked, illustrating the transformative power of divine engagement: one element becomes another, maintaining nature’s integrity while enhancing its value. \\n\\nIn contrast, let the nations remark on the inadequacies of their idols, equating them to the deceptive legends like that of Midas, where every touch turned to gold but ultimately brought ruin—where even his feasts became deadly. The gifts of such deities yield apparent benefit with underlying detriment. In juxtaposition, the humble offerings of Christ appear meager but indeed provide unparalleled richness and salvation for the masses, for the bread, though seemingly simple, brings forth eternal life.\\n\\nFinally, we must reflect on why the five thousand had a greater surplus than the four thousand. The twelve baskets left over from the five thousand (Mk. 6:44) versus seven from the four thousand (Mk. 8:8) suggests a deeper spiritual nourishment for those who spent three days with Christ. It is significant that the leftovers were gathered by the disciples—symbolizing that divine revelation finds its home among the chosen rather than the multitude. Blessed is he who gathers the remnants of wisdom from the learned.\\n\\nLet us notice how Christ discerns between the Law and grace, saying: Thou shalt not commit adultery (Ex 20:14), and further expounding upon its spiritual interpretation (Matt. 5:28). With each teaching, He renditions the Word, presenting profound meanings. The promise of twelve leftover baskets signifies the liberation of the Jewish people, who once labored in vain as they collected refuse but now partake of spiritual sustenance through faith, gathering the heavenly life that replaces prior unworthiness. This gift is meant for all; hence, the twelve baskets represent the divine abundance granted to strengthen the faith of all peoples, as bread fortifies the heart of humanity (Ps. 103:15)."},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"He positions the crowd on the grass, imparting lessons in humility, encouraging us also to avoid relying on lavish comforts and luxurious furnishings. Lifting his gaze to the heavens, he gives thanks for the bread, possibly to affirm that he is aligned with the Father and does not oppose God, and to instruct us that we should offer gratitude when we partake in meals. He shares the bread with the disciples, ensuring they will always recall the miracle and that it remains etched in their memories, even though they may quickly forget it."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"And instructed the crowd to arrange themselves on the grassy ground. According to Mark (Mark 6:39-40), He said, ‘And commanded them to sit in groups on the green grass.’ They were arranged in fifties and in hundreds. The reference to groups signifies separate assemblies, with one gathering in one location and another in a different one. Similarly, this structure highlights the orderly formation of rows. We can interpret the term \\"groups\\" as circular arrangements, while the term \\"fifties\\" suggests rectangular formations; such were the settings found in gardens. Luke also referred to these as gatherings. After receiving the five loaves and two fish, He looked up to heaven and blessed them, honoring the Father to show that He is indeed one with God, while teaching us to give thanks to the Divine Provider before we partake of any meal, thus seeking a heavenly blessing. At times, Jesus performs miracles through His divine power, and at other moments, He offers prayers for the reasons outlined, so that temptation may not ensnare the wicked. Once He had broken the loaves, He entrusted them to His disciples, enabling them to distribute to the multitudes. By doing so, He honored them as those closest to Him while ensuring they retained remembrance of the miracle that unfolded through their own hands."},{"author-name":"Nicephoros (Theotokis)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8958407451968d9c204fb_Nicephoros%20(Theotokis).png","category":"Christian Authors","century":18,"exegesis-text":"Consider the profound teachings embedded in the words of Jesus Christ. Initially, He invites, saying, \\"Bring them to Me,\\" and then instructs, \\"receive five loaves and two fish.\\" The Compassionate One desired not only to observe but also to physically handle the bread that would nourish the hungry, so you may understand the diligence and care required when bestowing charity. By this gesture, the Lord is revealing to you the importance of seeing and touching the provisions, be it food or clothing, before you share them with those in need; for relying solely on a servant or another may lead to inadequacies, especially if they are unkind, resulting in little or ineffective assistance.\\n\\nNext, the Evangelist records, \\"And having commanded the people to sit down on the grass.\\" The account by Mark elaborates that Jesus instructed everyone to take their places upon the green grass, organizing them into groups of fifty and a hundred, reminiscent of seated arrangements at various tables. \\"And He commanded them to sit down on the green grass,\\" and they were arranged in orderly fashion (Mark 6:39-40). This organization not only served as a miraculous sight but also facilitated the distribution of food in an orderly manner, ensuring that everyone enjoyed their meal in peace and grace. Thus, learn from this that good order delights God and benefits you; let your deeds be conducted not in chaos or with noise, but rather in a respectful manner, adhering to the guidance of the Apostle Paul, who said, \\"Let all things be done decently and in order\\" (1 Corinthians 14:40).\\n\\nThirdly, \\"and looking up to heaven.\\" He gazes upward to teach that He has descended from heaven, affirming His divine unity with the Father and the Holy Spirit rather than presenting Himself as a distant God. \\n\\nFourthly, He blesses the loaves and fish, as Luke records, stating: \\"And when He had taken the five loaves and the two fish, looking up to heaven, He blessed them\\" (Luke 9:16). Following this pattern, as noted by the holy Chrysostom, we too should bless our meals before partaking, emulating our Savior's example.\\n\\nFifth, He breaks the loaves and entrusts them to His disciples. Just as God multiplied a small supply of flour and oil in the hands of the widow in Zarephath during Elijah's time, so did Jesus increase the five loaves and two fish in the hands of His apostles. The food multiplied, flowing generously from their hands to feed thousands. From these events, we learn that whatever we give to the needy originates from what God has graciously provided us, and that our generosity ultimately enriches us. Thus, Jesus entrusted the loaves to the disciples, who shared the fish with the gathered crowd, as described by the holy Mark (Mark 6:41)."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"And He desired the people to be nourished, demonstrating the essence of existence. He instructed them to settle on the lush green grass, which, during this delightful spring season known as the 'month of flowers,’ flourished abundantly in that area. They were organized in groups of one hundred and fifty, allowing for ease of movement while preventing disorder. Taking five loaves and two fish into His sacred hands, He lifted His gaze toward heaven like a true Patriarch of the family and spoke. St. Chrysostom inquires as to the significance of Christ looking up towards heaven and offering blessings, and he responds by affirming that He aimed to confirm His divine mission from the Father and His equality with Him. He demonstrated His unity with the Father by exercising authority in all actions and showing deep humility, attributing all things to the Father and calling upon Him in every situation. Thus, the Lord performs miracles either by authority or through prayer; this is not due to a necessity for aid but rather to honor the One who sent Him. By looking heavenward, He affirms His mission from the Father and teaches us that before partaking of a meal, He first gives thanks to the One who provides sustenance. After breaking the barley loaves, He entrusted the pieces to His disciples, who then distributed the bread and fish among the groups of people reclining on the grass. The miracle of abundance began in the hands of the Savior, continued in the hands of the apostles, and ultimately reached those who were being fed."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"“Lay down,” as was customary among the Jews and generally in the East during meals. “Blessed,” referring to the loaves (Luke 9:16), as was the practice of the head of the household at mealtime. The Talmud offers an example of the prayer the head of the household would recite to bless the meal: “Blessed be the Lord our God, King of the universe, who commanded the earth to bring forth this food, and the vine to yield this drink.” In His act of blessing the food, the Lord had a deeper intention beyond simply adhering to a religious tradition: “What was the reason Christ looked up to heaven and blessed? It was to affirm that He was sent by the Father, recognizing His equality with Him... He does this not out of necessity, but to honor Him who begets” (Chrysostom, cf. Theophilus). “Breaking” refers to the preparation of loaves in the East and Palestine, where they were baked thin and delicate, prompting them to be broken rather than sliced."},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"Recognizing the doubt among His disciples, Jesus swiftly demonstrated that nothing was beyond His capability. To illustrate how many individuals He would nourish, He instructed them to arrange the crowd on the verdant grass in groups of one hundred and fifty, so they could count them effectively. The total came to around five thousand men, excluding women and children. Then, taking the five loaves and two fish presented to Him, Jesus lifted His gaze to the heavens, offered a prayer, blessed the loaves, broke them, and entrusted them to His disciples for distribution among the assembly; He also divided the two fish for everyone. As the disciples served the gathered crowd, they witnessed an extraordinary miracle transcribing in their hands: as they passed out the loaves and fish, the portions not only remained constant but multiplied: ‘everyone ate as much as he wanted, and they were filled’."},{"author-name":"Lopuchin A.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c891400ee1341634d2276d_Lopuchin%20A.P..png","category":"Christian Authors","century":19,"exegesis-text":"Amazed and anticipating something remarkable, the apostles instructed the crowds to settle comfortably for a meal on the lush grass that adorned the hills during this delightful spring season. Meanwhile, the Savior, positioned among His guests, rejoicing in the act of compassion He was about to perform, lifted His gaze toward heaven, offered thanks, blessed the loaves, broke them into pieces, and distributed them through His disciples to the assembled crowd. He also shared two fish among them all. It was a simple yet satisfying meal, and for the weary travelers, it was even a delightful feast."}]}
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