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Explanation for:
Matthew
12
:
47
And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.
11
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{"arr":[{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"A certain individual informs the Savior that His mother and brothers are outside the house seeking Him. It appears to me that this messenger does not approach the Lord with indifference or triviality; rather, he seems to be conspiring against the Savior, attempting to see if He would choose earthly relations over His divine mission."},{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"What I previously stated, namely that without virtue all is rendered futile, is becoming increasingly clear. I noted that factors like age, gender, and ascetic life hold no significance in the absence of a righteous attitude. Furthermore, we discover that without virtue, even the act of carrying Christ within one's womb and producing such a wondrous fruit is of no consequence. This is particularly illustrated through the referenced statements. The Evangelist recounts that while He was speaking to the crowds, a man approached Him, saying, \\"Thy mother and thy brethren seek Thee.\\" To this, Christ replied, \\"Who is My mother, and who are My brethren?\\" His response was not born out of shame for His mother or rejection of the one who bore Him; had He felt shame, He would not have entered this world through her. Instead, He intended to convey that her role would be diminished if she did not fulfill her duties. Indeed, her actions stemmed from a misguided jealousy for her position. She seemed eager to assert her authority over the Son, whom she did not fully appreciate at that time, leading her to act at an inopportune moment. Thus, observe the imprudence displayed by her and her family. They ought to have joined the crowds and listened, or if that was not their intention, waited until the discourse concluded before approaching Him. Yet they called out to Him publicly, exhibiting excessive zeal for their rights and a desire to demonstrate their commanding authority. The Evangelist remarks on this, suggesting there might have been a better time to speak privately. What was the matter they wished to address? If it pertained to true doctrine, they should have openly engaged in the discussion so that others could benefit; however, if it concern their own affairs, they should have exercised more restraint. If Christ did not permit His disciple to leave in order to bury his father, fearing it would interrupt the calling, how much more inappropriate was it to disrupt His interaction with the people for trivial matters? Thus, it is evident that their motivation was rooted in vanity, as John noted, stating that none of His brothers believed in Him (John 7:5). He also recounts their foolish remarks, indicating they desired Him to perform signs in Jerusalem merely for their self-aggrandizement, saying, \\"If thou do these things, show thyself to the world; for no man doeth any thing in secret and seeketh to be known\\" (John 7:4). Christ rebuked them for these worldly thoughts. Faced with the disparaging opinions of the Jews who questioned, “Is not this the carpenter’s son? Are not His mother and His brethren with us?” (Matthew 13:55-56; Mark 6:3), they aimed to overshadow His humble origins by demanding signs. Yet, He resisted their request, hoping to heal their spiritual blindness. If He intended to reject His Mother, He could have done so while being berated by the Jews. In contrast, He demonstrated His care by entrusting her to His beloved disciple during His crucifixion, showing profound concern for her wellbeing. However, He refrained from acting out of mere providence for her and His brethren. Because they perceived Him merely as a common man and acted from vanity, He sought to alleviate their misunderstanding, not out of offense, but as a corrective measure. It is important to consider not just the reproachful nature of His words, but also the inappropriate boldness of His brothers in addressing Him—standing before the One who is the unique Son of God—and the purpose behind His correction. His intent was not to hurt them but to free them from their misguided perceptions, gradually guiding them to a deeper understanding of His divine nature, affirming that He is not only the Son of His mother but also the Son of the Almighty. This gentle rebuke, therefore, serves both as a fitting response to them and a helpful lesson for His mother."},{"author-name":"Apollinarius of Laodicea","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":4,"exegesis-text":"John informs us that His brothers did not yet have faith in Him (John 7:5). However, in Mark's account, we learn they attempted to seize Him, implying a misunderstanding of His true nature (Mark 3:21). Because of this intention, the Lord refrained from referring to them as family; instead, He spoke to His audience and applied to them all the terms that signify familial closeness, as they exhibited a willingness to follow Him akin to the obedience He demonstrated. Although there were instances where the Savior experienced moments of tension with Mary, as Simeon had prophesied when he said, “And a sword will pierce through your own soul also” (Lk. 2:35), and she encountered the fulfillment of that prophecy, during His moments of suffering on the cross, He thoughtfully remembered her and entrusted her to His beloved disciple (Jn. 19:27)."},{"author-name":"Augustine of Hippo","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88950a5c988a4fc06c7ae_Augustine%20of%20Hippo.png","category":"Holy Fathers and Teachers","century":5,"exegesis-text":"From where do the brothers originate? Those related to Mary, regardless of their degree of kinship, are considered brothers of the Lord. How can we establish this claim? We can rely on the Scriptures for evidence. Abraham's sibling is referred to as Lot, who is the son of his brother (see Gen. 13:8; 14:14). When you read the Scriptures, it becomes clear that Abraham was indeed Lot’s paternal uncle (see Gen. 12:5), yet they are labeled as brothers. Why is this? It must be due to their familial relationship. Similarly, Jacob had Laban the Syrian as his maternal uncle, for Laban was Rebekah’s brother, Jacob’s mother, who was married to Isaac (see Gen. 28:2). As you explore the Scriptures further, you will notice that a maternal uncle and a sister’s son can also be referred to as brothers (see Gen. 29:12-15). Recognizing this principle, you will see that all of Mary’s relatives can be identified as brothers of Christ. However, those disciples were truly His brothers, because even relatives would not share that bond unless they were His followers; they would not be called brothers without acknowledging the Master as their own. For instance, when it was reported to Him that His mother and brothers were outside the house while He spoke with His disciples, He responded, “Who is my mother and who are my brothers?” Pointing to His disciples, He declared, “These are My brothers. Whoever does the will of My Father is My brother and sister and mother” (cf. Matthew 12:46-50). Thus, it is clear that Mary, too, is His mother, as she complied with the will of the Father. The Lord honored her for fulfilling this divine will, rather than merely for giving birth. Take heed, beloved! Furthermore, when the amazed crowd witnessed the Lord's miracles and the unveiling of divine truths, some in the crowd exclaimed, “Blessed is the womb that bore Him” (Luke 11:27). Yet He replied, “Blessed are those who hear the word of God and keep it” (Luke 11:28). By this, He indicated that even His Mother, whom they deemed fortunate, finds her true happiness in obeying the word of God—not solely because the Word became flesh and dwelt among us (John 1:14), but rather because she fulfilled the intentions of the Word of God Himself, through whom she was created and in whom He took on flesh. Let not individuals take delight in transient offspring; rather, let them rejoice in their spiritual union with God."},{"author-name":"Photios of Constantinople","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89714cf3e65c36024d2b8_Photios%20of%20Constantinople.png","category":"Holy Fathers and Teachers","century":9,"exegesis-text":"What can be understood from the question, ‘Who is my mother, and who are my brethren?’ Many have stumbled over this, and it is little wonder that those with wavering minds falter where the light of salvation and utility shines for others. However, it is astonishing that even those who are willingly blind are still capable of receiving illumination and guidance toward the truth. Our Lord and Saviour, who was a stone of offense and a cornerstone for the lost (cf. 1 Pet. 2:7-9), was not an offense in Himself but appeared so to those who strayed.\\n\\nIn addressing the question of His familial relations, the Saviour did not seek to diminish the worth of His Mother, contrary to the malevolent interpretations of the wicked. He did not utter these words as a denigration of the one who bore Him. After all, He, who honored His Mother during His youth in accordance with natural law, would surely not disregard her when He matured. Therefore, this is not a claim of rejection but instead points to a deeper thought. Would it be reasonable for Him to deny kinship with the one from whom He graciously chose to be born? If He were to offer Himself as a sacrifice, why would He have chosen to associate with her from the outset? To suggest that He took on an image He found detestable is misguided.\\n\\nNonetheless, there are those who, wishing to uphold the honor of His Mother while interpreting His words, assert that He spoke not to diminish her dignity but rather to emphasize the priority of salvation for humankind over familial obligations. Indeed, both His Mother and His birth, along with His humble existence among men, the voluntary crucifixion, the death with sinners, and subsequent burial and resurrection were all for their sake. This interpretation aligns with the notion that the Saviour taught, through His life and doctrine, that one must not place familial bonds above commitment to His teachings. He states that anyone who does not forsake their father or mother ‘is not worthy of Me’ (Matt. 10:37), implying that those who prioritize His redemptive call over earthly connections shall experience the boundless blessings reserved for one who adheres to His divine love and commandments.\\n\\nAware of the comfort and ease associated with this directive, the Saviour exemplified it first and foremost, valuing the spiritual welfare of His followers over His relationship with His Mother. He did not imply that prioritizing His salvific teachings required abandoning the love due to family but rather invited them to recognize that adherence to His divine instruction must come before all else. This is evident in the incident when He declined to allow one to attend their father’s burial (cf. Matt. 8:21-22; Luke 9:59-60), emphasizing the necessity of valuing the soul’s salvation above earthly ties.\\n\\nSome of the holy Fathers, whose wisdom I greatly admire, took a view regarding His Mother that I dare not endorse within this context, believing that her humanity and pride compelled her to seek acclaim as the Mother of such a Son. They propose that she approached Him to share in the glory of His teachings, hence prompting His remarks regarding familial bonds. Yet, a close examination of the truth shows no evidence of such ambition in His Mother. She did not intrude upon His teachings or seek public attention but approached reverently, signaling her presence discreetly. Her behavior does not suggest a pursuit of exaltation due to her Son's greatness; rather, she exhibits the humility expected of a servant.\\n\\nThus, the words of Jesus to His Mother cannot be construed as a rebuke, for there exists no fault to correct. Instead, these words dispelled Jewish mockery aimed at Him. The wicked Jews maligned Him by claiming, ‘Is this not the son of the carpenter?’ (Matt. 13:55-56) and questioned His origins while spreading slanderous remarks against His Mother. When they leveled accusations against Him, He responded meekly yet powerfully, not distanced from His familial relations but, in fact, elevating those who do the will of the Father to a status akin to His own kin.\\n\\nThis statement reflects neither disrespect nor contempt but rather a profound affirmation of honor towards His Mother, as He ascribes greatness to all who pursue the will of God. Hence, the titles of ‘Mother’ and ‘Brethren’ are not belittled; rather, they signify an exalted status for those who follow divine will, hence the great dignity now associated with ‘brothers’. The Saviour, even in assigning titles that might seem less, elevates those who align with His teachings beyond natural or societal ties.\\n\\nSimilarly, His statement, ‘What is that to Me and to Thee, O Woman? My hour has not yet come’ (John 2:4) must be understood in context to reveal honor rather than disdain. This interaction, where He initially indicates a separation between His mission and His Mother's request, serves only to clarify His respect for her maternal role. By transcending both time and natural limitations, He honored His Mother; thus, such a declaration is far from diminishing her glory.\\n\\nIn summation, Christ’s words and actions affirm His commitment to His Mother while simultaneously executing His divine mission, showcasing that love and honor for her outweigh even the constraints of time and the norms of miraculous performance."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"They summoned Him, as noted by Mark (Mark 3:31), or they called to Him from outside the home. He refers to Joseph's sons as His brothers since the mother of the Savior was engaged to their father."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"A voice from the crowd interrupted Him, possibly from one of the Pharisees who seemed eager to disrupt His intense admonitions, saying, \\"Your mother and brothers are outside, seeking to speak with You.\\" St. Chrysostom comments that it would have been more fitting for them to wait until His discourse concluded if they were unable or unwilling to enter. Instead, they called for Him to come out, publicly demonstrating their perceived authority over Him. The evangelist subtly indicates this by noting, \\"When He was still speaking to the people.\\" It raises questions about timing and intent: Was there no other opportunity to engage? And what was their purpose in speaking with Him? If it pertained to their own matters, their insistence was misplaced."},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"His mother and the so-called brothers approached Jesus. At that moment, because of the crowd, they were unable to reach Him and stood outside the house, requesting to speak with Him. In response to their request, someone informed Him, \\"Behold, Your mother and Your brothers are outside seeking to speak with You.\\" The Gospel of John tells us that Jesus' brothers did not have faith in Him (John 7:5); Christ was aware of this and understood the intent behind their visit, leading Him to decline their request for conversation. However, His mother, the Blessed Virgin Mary, held a different perspective; she believed in Him as the Son of God and approached Him not to deter Him from fulfilling His Father's will, but rather to clarify whether He was truly in the peril that His brothers claimed He was."},{"author-name":"Paul Matwejewski","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8969f5be0d592d5a10576_Paul%20Matwejewski.png","category":"Christian Authors","century":19,"exegesis-text":"Someone addressed the Lord, saying, ‘Look, your mother and your brothers are outside, wanting to speak with you.’ At this moment, the ministry of Jesus Christ was still ongoing."},{"author-name":"Bogolepow D.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"The arrival of Christ's mother and brothers occurs as described in the accounts of Hebrews, Matthew, and Mark. Prior to the news of their approach reaching Him, it circulated among the crowd surrounding Him, flowing from person to person. When this news reached a sensitive and passionate woman, possibly feeling childless or dissatisfied with her own children, she instinctively declared, \\"Blessed is she who gave birth to you and nursed you!\\" This declaration came after Jesus had rebuked the Pharisees for accusing Him of casting out demons by Beelzebub’s authority, as recounted in Luke 11:27-28. Following this, Christ responds to those seeking a sign from Him, learns of the arrival of His mother and brothers, and in reply, He gestures toward His faithful disciples, identifying them as His true mother and brothers, signifying a deeper spiritual connection with them than with His earthly family, provided the latter are also His devoted followers."},{"author-name":"Alexander Gorsky","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8884037c1e1c51e1332e2_Alexander%20Gorsky.png","category":"Christian Authors","century":19,"exegesis-text":"After the Lord had unveiled the scheming of the Pharisees and made evident the wickedness of their hearts, they informed Him that His mother and brothers were seeking to see Him but could not reach Him due to the throng of people. The Pharisees even suggested that He was out of His mind (Mk. 3:21), and fearing further accusations, they pointed to His family—many of whom still did not believe—as a means to illustrate how contradictory their perceptions of Jesus as the Messiah were, given His humble origins, the modest circumstances of His relatives, and the doubt held by some of them. They intentionally orchestrated for them to approach the place where Jesus was. The blessed Virgin came solely driven by her maternal love for her Son, particularly after having been separated from Him for a period. His brothers accompanied her, intending to bring Him home. However, the Lord rebuffed this cunning plot of His adversaries. \\"What is it to Me that you mention mother and brothers? The Son of Man indeed has a mother and siblings. Yet those who hear and accept the word of life, embracing it within themselves, are for Him both mother and brothers.\\""}]}
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