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Explanation for:
Matthew
12
:
37
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
8
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{"arr":[{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"This statement is also related to the preceding discussion. The implication is this: if even a careless word, which does not contribute to the spiritual growth of the listeners, poses a risk to the speaker, and if on the Day of Judgment each person will be held accountable for their words, then it is even more serious for you who slander the works of the Holy Spirit and claim that I cast out demons by the authority of Beelzebub; you will certainly be called to account for your blasphemies. An idle word is one that fails to benefit both the speaker and the hearer, especially when we neglect the significant matters to engage in trivial conversations and recount old myths. However, one who indulges in mockery, provokes others to laughter, and speaks inappropriately does not merely utter a careless word but rather commits a serious offense."},{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"Do you recognize the impartiality of the court? How gentle are the terms of the verdict? It is not by the words of another that the judge will render a decision, but by your own utterances. What could be more just than this? You possess the ability to choose whether to speak or remain silent. Hence, it is not the wrongdoers who should quiver in fear, but rather those who spread malicious talk, for they will be forced to defend not their characters against accusations, but rather reveal that they have malignantly attacked others. The burden of guilt will rest solely on them. Therefore, those who suffer from slanderous tales have nothing to fear; they are not required to respond to the evil spoken about them. In contrast, those who are the speakers of evil ought to be in dread, as they will face the consequence of their harsh words. Truly, it is a trap set by the devil—a sin that yields no pleasure, only harm. An evil-tongued person hoards a wicked treasure within their soul, suffering most themselves through the bitterness they harbor, which manifests as a sickness far worse than mere physical ailments. The pain they inflict with their unwholesome speech will come back to torment their own souls. Those who plot harm only end up inflicting wounds upon themselves, much like a fire that burns the one who tends it, or a person who strikes at a diamond only to harm their own hand. One who can graciously accept and endure offenses resembles the sharpness of a diamond, while those who aim to offend mirror the insignificance of mud. Thus, it is not wrong to be wronged, but it is indeed wrong to cause offense or to lack the ability to endure when offended. Think of how David was wronged by Saul. Who emerged stronger and more content? Who was more pitiable? Was it not Saul who caused the offense? When we examine this closely, we see Saul promised David that should he defeat the foreign foe, he would be granted his daughter's hand in marriage. David fulfilled this task; yet what did Saul do? He failed to fulfill his promise, turned against David, and sought to kill him. Who, then, deserves the greater respect? Saul was tormented by despair and harassed by an evil spirit, while David, through his triumph and God’s favor, received honor and radiated brilliance. Saul’s envy grew as he heard the songs celebrating David, but David embraced silence and garnered loyalty from the people. When David had the chance to eliminate Saul and chose mercy instead, who was truly joyful and who distraught? Did not David appear the mightier, having had the opportunity to rightfully avenge himself yet refrained from doing so? Surely, while Saul commanded a mighty army, David had the support of truth, which surpasses the strength of legions. Thus, despite enduring countless unwarranted indignities, David did not seek Saul’s death, knowing from experience that endurance, not revenge, fortifies a person's strength, just as it does with trees. Consider Jacob’s trials with Laban; who ultimately remained stronger? Was it Laban, who held Jacob captive yet dared not harm him, or Jacob, who, unarmed and with few followers, was more formidable than many kings?\\n\\nThus, let us recognize the snares laid before us and keep our distance from them. Let us discern the dangers and steer clear of them. Our safety lies in avoiding not just sins but also seemingly neutral matters that might lead us into sin. Laughter and banter may not appear malicious on their surface, yet they can lead to harmful words, and from those words may arise further wrongs—swearing, insults, physical altercations, and ultimately, grave consequences. Therefore, if you wish to do good for yourself, shun not only wicked words and actions, physical violence, and mortality, but even inappropriate laughter or lightheartedness, as they are often the roots of greater evils. This is why the Apostle Paul instructs us that no corrupt communication should proceed from our mouths (Eph. 4:29), for even if they seem trivial, they can initiate profound wrongs. We must abstain from not only sinful actions, but also those types of behavior that, while appearing harmless, slowly lead us into sin. Do you wish to stay far from malicious speech? Then flee not only from harmful words but also from disorderly laughter and indulgence. The unrestrained tongue acts as a vast net, needing a sizable bridle to control it, hence the proverb, “You are ensnared by the words of your mouth” (Proverbs 6:2). Thus, before anything else, let us discipline our tongues, striving to eliminate cursing, swearing, and deceitful speech. It is crucial that we learn to conquer the temptations instigated by the enemy, who frequently uses our speech as a means to lead us astray. No part of our body is as effective for seduction and destruction as an ungoverned tongue. Many have fallen by the sword, but none suffer as profoundly as those who fall through careless words (Sir. 28:21). The gravity of such a fall is elucidated in the phrase that falling on the ground is preferable to stumbling by the tongue (Sir. 20:18). This indicates that it is better to physically fall and suffer harm than to emit a word that destroys the soul. Not only does the scripture caution against falling, but it also warns us to guard ourselves lest we stumble: “Set a watch, O Lord, before my mouth; keep the door of my lips” (Psalm 140:2). We must maintain utmost vigilance to moderate our tongues, fearing God’s condemnation. In another passage, the prophet implores for divine help, saying, “Who will give me a guard for my mouth? A seal of wisdom upon my lips” (Sir. 22:31). Observe how each respective figure expresses profound concern, pleading for help in restraining their tongues. Why, you might wonder, would God have designed us with this organ if it brings such misfortune? Because it holds potent capacity for great good, and if we exercise care, it can yield blessings instead. He who spoke truthfully observed, “Death and life are in the power of the tongue” (Proverbs 18:21). Christ conveyed the same sentiment, affirming, “By your words you will be justified, and by your words you will be condemned” (Matthew 12:37). The tongue occupies a central role—it can be a source of deliverance or a weapon against oneself. Just as a sword may serve to defend or to inflict harm upon oneself, so too should we wield our tongues with wisdom rather than rashness. God has therefore constructed it with boundaries—a series of teeth and a pair of lips—to prevent us from carelessly uttering inappropriate language without forethought. We must engage it deliberately, or if discretion fails us, we should use our teeth to stifle it rather than unleashing harmful words upon others. It is better to curb its outbursts now than to endure the consequences later when we thirst for relief.\\n\\nAre you aware of the substantial evil in speaking disgraceful comments? Just observe how those who hear you are taken aback by your shamelessness. What could possibly be more ignoble than someone who speaks without decency? To speak shamelessly is to align oneself with the most disreputable individuals. Consider that it is often the case that shameless individuals carry more guilt than you. How can you teach your wife virtue when, through your scandalous dialogue, you provoke her to indulge in vice? It is preferable to expel putrid words than to engage in profanity. If your breath is foul, would you dare join a communal meal? Yet, when your soul is tainted, how can you partake of the sacred Mysteries of the Lord? Would you not forcefully reject an impure vessel at your table? Do you not fear offending God when you utter words that are more unclean than any filthy dish offered at His table? Our mouths become the vessels of God when we participate in the Eucharist. How, then, can you praise Him with your lips if you have engaged in harmful speech? Understand that nothing brings greater offense to the Most Holy than such language, and nothing tempts men toward shamelessness as do such words, which erode the very essence of chastity. God has gifted you with the capacity to express reverence, yet you defile that gift with the language of decay, extinguishing your spirit and rendering it numb. The Apostle Paul cautions against profanity and illicit language, urging instead for thanksgiving (Eph. 5:4). Avoid foolish and inappropriate utterances and you will extinguish folly's flame. What use is it to share a joke if it merely provokes laughter? Would a shoemaker engage with materials outside his vocation? Idle talk is similarly devoid of value. We should avoid trivial speech, for it risks leading us into indecent discussions. This is not a moment for revelry but rather humility and penitence. In spiritual warfare, making light of our predicament is the opposite of what is needed. The devil prowls like a roaring lion, eager to devour (1 Pet. 5:8), stirring up distractions to undermine our salvation, yet we entertain ourselves with trivial jokes and mindless chatter! Are we truly so frivolous, beloved? Do you wish to understand the actions of the saints? The Apostle Paul commented about his resilience: “For three years, night and day, I did not cease to warn you, even with tears” (Acts 20:31). If he showed such ardor for the Miletans and Ephesians, not through jest but by earnest teaching, what does that say about our own commitment? To the Corinthians, he wrote, “With much affliction and anguish of heart, I wrote to you with many tears” (2 Cor. 2:4). He expressed his deep compassion, “Who is weak, and I am not weak? Who is led into sin, and I do not burn with indignation?” (2 Cor. 11:29). Daily he yearned to depart this world, acknowledging, “For we who are in this tent do groan” (2 Cor. 5:4). Are you laughing and neglecting your duty? In this time of conflict, you engage in the frivolity of a dancer? Are you unaware of how many accusations we face daily? You joke and amuse yourself, yet do not grasp the gravity of your obligations. So much harm, foulness, and offense are sown in jest. This is a moment of vigilance, alertness, and battle preparations where laughter finds no rightful place. Christ stated, “The world will rejoice, but you will grieve” (John 16:20). He was crucified due to our misdeeds, yet you laugh? He suffered greatly due to our tribulations, and you find mirth? Do you not realize the offense this causes Him? For many, this may seem trivial or challenging to avoid, yet we must contemplate the great evil of it. The devil deceives us into believing these actions lack significance. Even if they were trivial, we should still not overlook them, knowing they can lead to grievous consequences, often culminating in sins like adultery. If you wish to embody saintliness, approach it with serenity, humility, and mourning. Those who joke are not true saints. Where crudeness exists, laughter prevails; where irreverent mirth is present, immorality blossoms. The Psalmist tells us: “Serve the Lord with fear, and rejoice with trembling” (Psalm 2:11). Teasing diminishes the soul, promoting lethargy and discord. Are you not one of the faithful? Cast aside childish behavior. You would not tolerate a servant’s foolishness in public, yet you—a servant of the Lord—experiment with lighthearted banter in public spaces! Arise in awareness, for it is crucial that the soul remains steadfast; otherwise, it becomes susceptible to deceptions and inner turmoil. A volatile soul invites numerous vices, disrupting order and diminishing reverence. Your tongue is intended for gratitude, not mockery. \\n\\nLet us speak of refraining from oaths, and I implore your cooperation in this matter. How peculiar that a servant would dare to call out to his master unnecessarily...yet we casually invoke the name of the Lord amidst casual conversation! When we must take the Gospel, we treat it with reverence and fear, but we flippantly carry God’s name upon our lips. Do you comprehend how the heavenly beings address Him with awe and astonishment? The prophet Isaiah recounts, “I saw the Lord sitting upon a throne, high and lifted up...the seraphim stood around Him...and they cried one to another: ‘Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory’” (Isaiah 6:1-3). Observe their profound reverence in praising Him, while you approach Him without the slightest care, carelessly invoking His name in prayers where trembling and attentiveness are warranted. Even in oaths, where His glorious name should not be called upon needlessly, you weave together various deities! What excuse can we muster, even if we claim it as habit? It is said that a renowned orator, Demosthenes, struggled with a nervous twitch yet overcame it by pressing sharp knives against his shoulder—fearful of injury forced him to control that movement. Do likewise with your tongue; consider the weight of God’s punishment and practice restraint. Anyone who diligently applies themselves to this will find success. You may affirm my words now, but when you are challenged to self-examination, you will embrace correction, and find joy in speaking sincerely, calling upon God’s name with clear conscience, for He protects those who hold Him in esteem, insisting, “You shall not swear by your head” (Matthew 5:36). Yet you disregard His reverence and instead invoke His glory! What then, you may ask, of those who press me to swear? What compulsion do you face? Let them know that you would rather endure all trials than breach God’s law, and they will not force you. It is not the oath that brings credibility, but a life lived without blame, reflected in good deeds and reputation: many have sworn vainly and offered no proof, while others have inspired much faith simply by their integrity. \\n\\nUnderstanding this, let us avoid oaths altogether, encouraging our lips to continually declare, \\"Trust!\\" For this will be the foundation of our godliness; cultivating a tongue that speaks only truth will be too ashamed to voice anything shameful. If one who refrains from oaths is discovered speaking disgracefully, he will likely endure ridicule, compelling him toward righteousness. Should necessity demand swearing? Where the law falters, there exists no true necessity. Can one claim that it is impossible not to swear? God has commanded it, so let it not be considered unfeasible to uphold His law. “Let no rotten words proceed out of your mouth” (Eph. 4:29). What suffices as a rotten word? The same Apostle refers to idle or slanderous speech. Witness how he unearths the root of animosity: deception, reckless utterances. Rather, he instructs that which is good for edification, providing grace to the listener (Eph. 4:29)—speak only words that lift your neighbor, rejecting all that is unnecessary. God has gifted you a mouth and tongue for glorifying Him and elevating others. Yet, if you tear down what has been built, silence becomes preferable. Just as a skilled artisan’s hands should be severed if they learn only to dismantle rather than construct, so too is the Psalmist correct in declaring, “The Lord will destroy all flattering lips” (Psalm 11:4). The tongue instigates evil, yet ultimately it is those who misuse it who bear the blame. From it stem offenses, slander, blasphemy, indulgence, homicide, adultery, theft—all of these arise from unguarded speech. How does murder occur? An offensive remark ignites fury, leading to conflict and ultimately to death. How does adultery unfold? A suggestion of favor from another causes temptation, igniting impure desires within. Hence, the Apostle Paul admonishes that everything must be beneficial. Recognizing the vast array of communications, the Apostle effectively emphasized the need for refined speech—what should be the guideline? Speak so that listeners are grateful. For example, if your brother has sinned, do not jeer at him but instead guide him gently back to righteousness, as that would merit deepest gratitude. Teach him the value of restraint, to eschew evil; so you not only enlighten him but also earn his appreciation. Impart wisdom on repentance, modesty, and generosity, for such teachings will soften and uplift him. Conversely, if you provoke laughter, utter foul words, or glorify vice, you will have tarnished all your efforts. \\n\\nThus, beloved, if you hold wisdom that can uplift the listener, do not withhold it during this time of divine opportunity. If your thoughts dwell on vice or corruption, remain silent lest you corrupt your neighbor with your decay of speech. If a provocative thought emerges, hold your tongue and refrain from verbalizing it; in this manner, you will extinguish its influence. Should you have impure thoughts, ensure your words remain untainted; avoid uttering such filth that harms both you and those who hear your speech. Don’t convince yourself, “It is inconsequential to speak harshly to this person or that.” This trivialization of evil is, in fact, the great danger, for the things we dismiss as minor become neglected and therefore escalate, ultimately becoming irreparable. Your mouth is consecrated by the Spirit; remember the significance of your first cry at birth and the dignity afforded by your speech. If you call God your Father, how can you then denounce your brother? Reflect upon why you designate God as Father. Is it due to your nature? Not at all. Is it for your merit? No, but by virtue of His goodness and mercy. Hence, when proclaiming Him as your Father, realize that not only is it unworthy to insult your brother, but you spurn the grace with which you have been endowed. To call God your Father and yet malign your neighbor is unbefitting of His children! Sons of God exhibit forgiveness toward adversaries, praying for their persecutors, and even laying down their lives for those who oppose them. This is befitting of a child of God, welcoming enemies—the ungrateful, the sinful—as siblings and heirs rather than degrading them as slaves. Contemplate clearly upon the words you speak and the meals you partake. When maligning your brother, do you not commit a true offense? If he is indeed your brother, then how can you utter “Our Father”? For the term “our” invokes the bond of many. Consider to whom you stand alongside during holy rites—with the cherubim and seraphim. These heavenly beings espouse no ill words, but their purpose is singular: to magnify and exalt God’s glory. How can you claim to bless Him? How can you join in their praises, singing “Holy, Holy, Holy,” after having engaged in harmful speech? If a king’s cherished vessel, designated solely for his use, has been sullied by someone, would he ever risk placing it among his sanctified vessels? Of course not. Such is the nature of backbiting and disrespecting one’s neighbor! Reflect on how we pray, \\"Our Father!\\" Is that the sole phrase you utter? Consider also the words, “He who is in Heaven.” You’ve respectfully addressed “Our Father, Who is in Heaven,” yet these words elevate your spirit, inspiring belief that you are part of a divine family. Do not descend into worldly matters. You stand before God’s throne, yet you resort to foul words. Are you unafraid that the King will deem your actions an affront? Should a servant strike another in your sight, even for just cause, it reflects poorly upon you, yet you—positioned with the holy beings before the Almighty Crown—dare to malign your brother? Observe the sanctified vessels. They maintain a singular purpose; who would dare divert them from that essence? You are holier than these vessels, imbued with a dignity most sublime! Why defile your spirit, sullied and unclean? God has adorned your mouth with angelic praises and honored it with divine blessings, yet you surrender it to wicked speech? Desist, I implore you! Such actions sow great calamity and are unbecoming of a Christian spirit. Have we not persuaded you through our discourse and shamed you into the light? In such a case, it is vital to speak to you sternly. Christ instructed: \\"Whoever says to his brother, 'You fool!' shall be in danger of hell fire\\" (Matthew 5:22). If such a light insult beckons eternal damnation, what is deserved by those who utter scornful criticisms? Let us educate our mouths towards moderation, for therein lies profound benefits, while ceaseless abuse incites immense harm. \\n\\nTherefore, I urge you, let our words be fitting, so that our sacred lips do not utter phrases that tarnish our honor. For what unholy alliance exists between righteousness and iniquity? Or what communion can light share with darkness? (2 Cor. 6:14) It is far better for us, by avoiding all ignoble actions, to seize the promised rewards than to destroy our mental clarity through frivolous pursuits. An individual caught up in jokes soon leads to resentment, and resentments breed countless other vices. Having soothed the turmoil of lust and anger, as one takes control of wild horses, let us establish our intellect as the rightful guide. Therefore, let us aspire to attain the highest honor, which we may celebrate together, in Christ Jesus our Lord, unto whom, with the Father and Holy Spirit, all glory, power, and majesty are due, now and forever, and into ages unending. Amen. \\n\\nIf you find yourself bound by habitual speech, and the bondage seems too heavy to break, then strive to replace it with a different habit. How might this be achieved? Allow others to observe your words, providing correction and guidance. There is no shame in accepting admonishment; in truth, it becomes disgraceful to distance oneself from those who offer such guidance, even if it hampers one’s salvation. Let children, wives, friends, relatives, neighbors—anyone—be your conscience in employing careful speech. Like an animal cornered on all sides, those seeking to improve cannot but exercise caution. The first, second, and third attempts may present challenges, yet practice will render it easier, and by the fourth day, it will seem a trifle even! Experiment if you doubt my claims. I implore you to exercise care! This sin is not trivial, nor is shedding it inconsequential!"},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"He then provides the witness of the Scriptures to prevent any assumption that he was speaking on his own authority. As he states, you will receive justification through your words, and by your words you will be condemned."},{"author-name":"Paul Matwejewski","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8969f5be0d592d5a10576_Paul%20Matwejewski.png","category":"Christian Authors","century":19,"exegesis-text":"I assure you that every careless word, meaning those that do not contribute genuinely to Christian edification, as noted by Blessed Theophylact, or those that are deceitful, defamatory, or inappropriate, as described by St. John Chrysostom, will be addressed on the day of judgment. For by your words, you will be acquitted, and by your words, you will be judged."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"You will be justified by your words: words are the manifestation of an individual's thoughts, emotions, and overall moral condition. They identify a person much like fruit reveals the nature of a tree. When a person’s words are sincere, truthful, devout, and uplifting, they reflect a righteous character, leading to justification in the heavenly court. Conversely, if a person's words are deceitful and lacking in godliness, they reveal a wicked heart, resulting in condemnation. However, it is crucial to understand that the judgment is not solely based on words; rather, a person is justified through faith and good works that stem from that faith, while condemnation arises from disbelief and the absence of good works, or from sinful actions. Words serve merely as a reflection of one's inner condition (cf. James 3:3-12). The judge's verdict is based on your own words, not those of another. What could be more fair than this? You possess the power to speak or remain silent. Thus, it is not those who utter malicious words who should be in fear, but rather those who choose to speak them."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"From your own words, you shall be restrained, and from your own words, you shall be convicted - this truth is affirmed in the Old Testament. If individuals must answer to God for even a trivial utterance, which may seem like an innocent jest to some, how much more severe will the consequence be for blasphemy against the Holy Spirit? St. John Chrysostom points out how fair the judgment is and how gentle the requirement for response is. The Judge will render a verdict not based on the declarations of others, but on your own statements. What could be more just? For it is within your control to speak or to remain silent."},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"Chrysostom describes the idle word as one that contradicts actions, misrepresents the truth, spreads slander, and is ultimately vacuous. This includes words that provoke inappropriate laughter, revealing shamefulness and obscenity. On the day of the Last Judgment, individuals will be held accountable not just for their actions but also for every sinful utterance, as these words reflect the innermost thoughts and emotions of a person."},{"author-name":"Bogolepow D.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"Anyone who does not stand with Christ is opposed to Him; inevitably, whether soon or later, he will turn into His adversary (for a contrasting view, see Mark 9:39-40). The deliberate and hardened refusal to acknowledge the clear manifestations of the Holy Spirit in Him will lead to no forgiveness, either in this life or in the life to come (31-32). The pronouncement of Christ about those who blaspheme the Holy Spirit, who offend Him with mere words, might seem overly harsh, yet Christ illustrates the gravity of the sin committed against the Holy Spirit, explaining why it remains unforgivable. He establishes a fundamental truth: if a tree is healthy, its fruit is also healthy; conversely, if the tree is unhealthy, its fruit is unhealthy (33). He then applies this principle to those who blaspheme the Holy Spirit: their hearts are corrupt, like a treacherous brood (see 3:7), leading them to speak only ill, whereas a righteous individual draws from the good stored within and produces good (34-35). Furthermore, every careless word will be accounted for on the day of final judgment; on that day, one person will be justified by his words and another condemned, for words reveal the state of the heart (36-37). What is in store for those who commit blasphemy against the Holy Spirit?\\n\\nEvery sin can be forgiven if the sinner sincerely repents; God's mercy knows no bounds, and the merits of Christ the Redeemer are limitless (1 John 1:9; 2:2). Consequently, the sin of blasphemy against the Son of Man can be forgiven under the same condition of repentance. However, the blasphemy against the Holy Spirit requires such a hardened moral state that repentance seems unattainable. When someone expresses disbelief in Christ and utters a blasphemous remark against Him, it may stem from ignorance or misunderstanding, particularly since Christ appeared in a manner that many in His day did not associate with the expected Messiah. Nevertheless, when an individual blatantly rejects the evident work of God, the Holy Spirit, through Christ, and goes on to label Christ as Beelzebub, this reflects a heart deeply entrenched in unrepentant wickedness."}]}
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