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Explanation for:
Matthew
12
:
34
O generation of vipers, how can you speak good things, whereas you are evil? for out of the abundance of the heart the mouth speaketh.
10
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{"arr":[{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"He demonstrates that they are a corrupt tree, producing plentiful fruit of wicked words, as it is inherent in the seeds of the devil."},{"author-name":"Hilarius of Poitiers","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88cb92f12b3278598f946_Hilarius%20of%20Poitiers.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"The Lord conveyed that such misguided beliefs arise from inherent moral corruption. From a good source, nothing evil can emerge, and each person is accountable to God for every idle and unproductive word spoken. Our confessions will determine whether we face condemnation or justification, guiding us towards the favor of future judgment that the words of the Lord of heavenly glory will bestow."},{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"Moreover, since the Savior speaks not of Himself but instead refers to the Holy Spirit, He delivers His rebukes with considerable severity, saying, “O children of the echidnae, how can ye speak good, when ye are evil?” Within these words lie both the indictment of the Pharisees and the evidence of what has been stated previously. Behold, He says, as corrupt trees, it is impossible for you to produce good fruit. Therefore, I am not astonished that you express such thoughts; being part of a wicked generation, you have been raised in a corrupt manner and have embraced destructive ideas. Observe how meticulously He articulates His accusations, leaving no room for the adversaries to twist His words. He did not ask, How can you utter good things as the offspring of echidnas, since the two concepts are unrelated, but rather, How can you say good things while being evil? He referred to them as the spawn of echidnas because they took pride in their lineage. Thus, to demonstrate the futility of their pride, He detaches them from their connection with Abraham and attributes to them ancestors who possess the same vile nature, thereby stripping them of the nobility in which they took so much pride. He states that “out of the abundance of the heart the mouth speaketh.” In this, He once again reveals His divinity, for He understands the deepest intentions and indicates that the Pharisees will bear punishment not just for their actions, but also for their wicked thoughts, showing that He, as God, perceives these inner thoughts. Indeed, while it is possible for humans to discern such thoughts, it is inherent for words to flow from a heart filled with evil. Thus, when you hear someone uttering malicious words, do not assume that the visible negativity mirrors only what is expressed; recognize that the true source is far more profound, as what is spoken is merely a manifestation of the inner surplus. Do you perceive the profound rebuke Christ delivers to the Pharisees? If their speech is so tainted and arises from a demonic spirit, contemplate the nature of the roots from which these words spring. Often, the tongue, stifled by shame, does not unveil the full extent of wickedness; conversely, the heart, unobserved by human eyes, can freely generate all manner of evil without fear, as it takes little account of God. Words can be heard and scrutinized by all, yet the heart lurks in obscurity, resulting in fewer words expressing evil, while much more resides within. However, when the inner turmoil becomes overwhelming, the concealed darkness emerges with fervor. Just as individuals who experience nausea initially struggle to restrain what is about to escape, but eventually cannot contain themselves and expel their turmoil abundantly, so too do those filled with malevolent thoughts ultimately reveal them through slanderous judgment of their neighbor."},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"He states that you are like slender trees that yield only weak fruit when you insult me; similarly, if I were weak, I would also produce feeble results and not the remarkable wonders. He refers to them as the offspring of a cunning creature, highlighting their pride in being linked to Abraham. The Lord reveals that their lineage does not stem from Abraham, but rather from ancestors deserving of their spite. When you witness someone mocking, understand that within him lies not just what he expresses, but far more. For what emerges from within comes forth only from abundance, and one who possesses a hidden treasure discloses only a portion of it. In the same way, one who speaks of virtue harbors much greater goodness within."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"It is not surprising that you would make such blasphemous statements. In your wickedness, you are unable to speak good words. This naturally illustrates the reason for your inability. From the overflow of the heart, the mouth expresses what is within. When the heart is filled with malice, it inevitably overflows with harmful talk. Just as a person who tries to hold back the phlegm in their throat eventually succumbs to an overflow, those who harbor malevolent thoughts in their minds will eventually express them outwardly. John the Baptist refers to such individuals as offspring of vipers in the third chapter (Matt. 3:7), which provides further clarification of this truth."},{"author-name":"Paul Matwejewski","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8969f5be0d592d5a10576_Paul%20Matwejewski.png","category":"Christian Authors","century":19,"exegesis-text":"Not satisfied with these accusations, Jesus Christ further illuminated the contradictions in the Pharisees' claims against Him. “A tree is recognized by its fruit, not the other way around; yet you do not follow this principle. You should either demonstrate that My actions are wrong when you seek to accuse Me or, when you commend My works, absolve Me from your critiques, standing beside Me, the one who performed them.” Either make the tree good, and its fruit will be good; or make the tree bad, and its fruit will be bad; for a tree is known by its fruit. This fundamental natural law was aimed at the accusers, to whom the Lord directed a rebuke reminiscent of a title given by John the Baptist (Matt. 3:7): “O brood of vipers, how can you speak good things when you are evil? For out of the abundance of the heart the good man brings forth good, and the evil man brings forth evil from the evil treasure.”"},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"You, who consider yourselves to be righteous, are merely deceitful and wicked hypocrites. As the Savior shifts His focus from speaking about Himself to addressing the Holy Spirit, His rebukes become even more forceful: YOU PROGENY OF ECHIDNUS! You take pride in claiming Abraham as your father, yet in truth, you are not his humble descendants, and you cannot yield good fruit. For how can you proclaim good things about me when your hearts are corrupt? Thus, it is no surprise that you utter falsehoods about me, for you belong to a generation steeped in malice, raised in an environment that fosters wicked thoughts. Your hearts overflow with all manner of evil, and indeed, this malevolence spills forth, for out of the abundance of the heart, the mouth speaks. ‘Consider,’ St. Chrysostom observes, ‘the severe blow Jesus Christ delivers to the Pharisees. If their words are filled with wickedness and stem from a diabolical spirit, we must question the source of such speech. Typically, the tongue, restrained by shame, does not express the full extent of malevolence; meanwhile, the heart, devoid of witnesses to its inner thoughts, incessantly conjures up all the evil it desires, for it has little regard for God."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"\\"The offspring of the venomous one\\" refers to the context in Matthew 3:7. The inquiry posed highlights the moral impossibility, stemming from a wicked heart, of being genuinely virtuous, performing true good deeds, and articulating positive words concerning Christ and His works, as indicated in 1 Corinthians 12:3. Just as a withered tree cannot yield good fruit, so too you cannot produce goodness. It does not surprise me that you express such sentiments; having been raised in a corrupt generation, you have not only been shaped by a harmful environment but have also absorbed negative thoughts into your very being, as Chrysostom elaborates.\\n\\nFrom the abundance of the heart, the mouth speaks; thus, the words that emerge are merely a fraction of the heart's true contents. When one hears a person uttering harmful speech, it indicates that the evil within is likely greater than what is revealed. Much of it remains concealed within the individual. Outward expressions are merely reflections of an overflow, suggesting that if one’s words are steeped in malice and derive from a spirit of darkness, one must consider the depths from which these words spring. While all may vocalize their thoughts, and their words come under scrutiny, the heart, shrouded in obscurity, harbors greater evil than what is articulated by the tongue, as Chrysostom, along with Theophilus, notes."},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"In the same way, the scribes and Pharisees, being wicked like the offspring of the serpent, commit wrongdoings and utter only malevolence; their speech reflects the abundance of the malignity within their hearts."},{"author-name":"Bogolepow D.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"Those who do not align themselves with Christ stand in opposition to Him, and over time, they will inevitably become His adversaries (for a contrast to this, see Mark 9:39-40). The intentional and stubborn rejection of the undeniable manifestations of the Holy Spirit within Him will not find forgiveness, neither in this age nor in the one to follow (31-32). The declaration of Christ regarding those who slander the Holy Spirit, offending Him with mere words, may appear harsh, yet Christ unveils the severity of the sin committed against the Holy Spirit and the rationale behind its unforgiveable nature. He establishes a foundational truth, asserting that a tree’s goodness is reflected in its fruit; so too, a corrupt tree produces bad fruit (33). He then applies this truth to those who blaspheme the Holy Spirit: in their very souls, they are likened to the offspring of vipers (see 3:7), incapable of uttering righteous words; from the wicked treasure of their hearts, they can produce only evil, while a virtuous person draws forth good from the good stored in his heart (34-35). Furthermore, every careless utterance will be accounted for on the day of judgment. On that day, a person will be justified by their words, while another will face condemnation, as words serve as the manifestation of the heart (36-37). What is in store for those who blaspheme the Holy Spirit?\\n\\nEvery sin can be pardoned when the sinner genuinely repents, for God's mercy knows no bounds, and the redemptive work of Christ is infinite (1 John 1:9; 2:2). Consequently, even the blasphemy against the Son of Man can be forgiven under these same conditions. However, the blasphemy against the Holy Spirit assumes such a moral stance that it renders the possibility of repentance unattainable. When an individual expresses disbelief in Christ and utters blasphemy against Him, it might stem from misunderstanding, as Christ appeared in a manner unexpected by the Jews of His time. This gave rise to many reasons for temptation regarding His identity. Yet, when a person consciously denies the clear work of God, the Holy Spirit, in Christ and misattributes His actions to Beelzebub, it signifies a state of hardened, unrepentant corruption."}]}
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