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Explanation for:
Matthew
12
:
19
He shall not contend, nor cry out, neither shall any man hear his voice in the streets.
11
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{"arr":[{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"To prevent astonishment at the events that have unfolded and the fervor displayed, the evangelist cites the prophet who foretold these occurrences. The prophets conveyed intricate details about Christ, leaving nothing out as they described all His actions and intentions, revealing that they were inspired by the Spirit. If understanding the secrets of humanity is challenging, how much more so is it to grasp the designs of Christ without divine revelation. Thus, the evangelist connects the prophet's words, stating, “Therefore let it be fulfilled which was spoken by Isaiah the prophet, saying, ‘Behold My child, whom I have willed; My beloved, on whom my soul is well pleased. I will put my Spirit upon him, and he shall declare judgement with his tongue: no man shall cease, nor cry, nor shall any man hear his voice on the crossroads. He shall not break the broken cane, nor quench the flax that is broken, till his judgement shall be brought to victory: and in his name shall the Gentiles put their trust.”\\n\\nThe prophet extols the gentleness and indescribable power of Christ, opens a vast avenue for the Gentiles, predicts the tribulations facing the Jews, and illustrates the unity of Christ with the Father. He proclaims, “Behold, My Son, whom I will; My beloved, on whom My soul is well pleased.” If Christ is chosen by God, He does not oppose the law; rather, He embodies the will of the lawgiver. Furthermore, in expressing His humility, it is stated that He “will not cease, nor cry out.” Christ desired to heal the afflicted, yet did not confront those who rejected Him. Expressing His strength amidst their frailty, the text notes, “He will not break the broken cane.” Indeed, it would have been simple for Christ to break them like a fragile reed, while He will not extinguish the smoldering flax. In this, the prophet portrays the fierce wrath of the Jews and Christ’s ability to calm and extinguish it with ease, showcasing His profound gentleness.\\n\\nHowever, will this state persist indefinitely? Will He tolerate those who speak ill of Him and rage against Him? No! Once His mission is complete, He will administer justice. This is articulated in the phrase, “Until He brings forth judgment in victory. And in His name shall the Gentiles trust.” Similarly, Paul asserts that he is prepared to rectify all disobedience once obedience is fulfilled (2 Corinthians 10:6). What does it mean when it states, “Until He brings the judgement to victory?” After completing His work, He will enact vengeance—full vengeance—resulting in their suffering as He raises a radiant standard where His truth prevails, leaving them without justification for their blatant contradictions. Scripture often associates truth with judgment. Nevertheless, the acts of divine craftsmanship will extend beyond merely punishing the unfaithful; the Lord will also draw all to Himself, hence it is emphasized, “And in His name shall the Gentiles put their trust.” To affirm that this aligns with the Father’s will, the prophet begins with the words, “My beloved, on whom my soul is well pleased.” The Beloved, therefore, fulfills this according to the desire of Him who loves."},{"author-name":"Apollinarius of Laodicea","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":4,"exegesis-text":"Individuals who instruct in public do not act for the sake of others; rather, they are driven by vanity and self-importance. As a result, they are held in contempt and fail to achieve the true aim of teaching. In contrast, our Savior imparts wisdom to us not solely through words but also through His example, guiding us not to boast, announce, or showcase our good deeds. Such conduct proves as harmful as the contrary actions are constructive and rewarding."},{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"Truly, the path that leads to ruin is expansive and well-traveled, as noted in Matthew 7:13, and numerous individuals venture along it. These individuals will turn a deaf ear to the Redeemer since they tread the wide path rather than the narrow one."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"The entirety of prophecy is referenced in light of these words. He was patient and forgiving, yet He did not confront those who challenged Him, nor did He raise His voice when He faced injustice. Unlike those who sought earthly accolades, He did not preach in the marketplaces, but in the temple, within Jewish synagogues, in wilderness areas, upon mountains, and along shores. He also prophesied the impotence of those who slandered this all-powerful God."},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"He did not instruct in the public squares like the self-seeking, but rather within the temple, in the synagogues, on the mount, and along the shores of the sea."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"He will be patient and without anger; He will not express grievances, nor raise His voice in lamentation. He will endure all wrongs with humility and will not confront others like a man filled with ambition. NO ONE WILL LISTEN TO HIS VOICE IN PUBLIC PLACES; unlike the Pharisees who seek the praise of men in bustling squares and loud thoroughfares, He will teach in the temple, within synagogues, in secluded deserts, on towering mountains, and along the shores."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"He will not rebuke and so forth: these are characteristics of preaching and demeanor that stand in contrast to those of typical Jewish instructors. Jesus the Messiah embodies gentleness, humility, and meekness; unlike the Pharisees, He does not pursue fame or superficial acclaim, which often took place in public venues. St. Chrysostom interprets the phrase about neither rebuking nor crying out as follows: Christ aimed to restore the ailing, yet when He was met with rejection, He chose not to confront them in their refusal."},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"His voice will not resonate in the marketplaces. Unlike the Pharisees, He will not proclaim His message amidst the clamor of the streets and urban centers; He will not pursue honor for Himself, and His words will not echo there."},{"author-name":"Paul Matwejewski","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8969f5be0d592d5a10576_Paul%20Matwejewski.png","category":"Christian Authors","century":19,"exegesis-text":"He will not raise His voice or let it be heard in public places; He will not break a bruised reed or extinguish a smoldering wick; He will judge with equity and will not grow weary until He establishes justice on earth, and in His law, the islands will put their hope, or as the LXX renders it, in His name, the Gentiles will trust. The salvific acts of Jesus Christ, our heavenly Teacher, revealed that the Spirit of God rested upon Him, while He manifested the Spirit's presence like a dove. In profound humility and gentleness, He proclaimed the good news, shunning the accolades of men, for He did not desire a throng of aimless followers, nor did He perform miracles to impress a wicked generation that demanded signs, choosing instead to exercise His divine power compassionately to aid the afflicted whenever faith was present. In the face of persecution from His malevolent adversaries, He silenced His disciples, who wanted to call down fire from heaven upon the Samaritans who rejected Him, weary from travel. While He sometimes expressed disappointment towards the ungrateful, those words were infused with heartfelt compassion; as the holy Apostle noted, He did not retaliate against those who insulted Him nor condemn those who were suffering. His words were not withheld from those ready to receive the message of salvation; wherever souls were troubled, the divine Healer came forth with His words of restoration, unafraid of the Pharisees' scorn that chided His disciples for their association with tax collectors and sinners. He, in His kindness and mercy, called out to those burdened by sin, offering them rest: \\"Come unto Me, all ye that labour and are heavy laden, and I will give you rest; take My yoke upon you, and learn of Me, for I am meek and lowly in heart.\\" Yet, this gentle and humble Teacher of truth displayed profound strength and endurance in His mission. Although many preferred darkness to light, and despite their malicious plots and intense persecution, the salvific work of the heavenly Master continued unhindered. Ultimately, the wicked, as noted by the holy Fathers, rebelled against Him, seeking to extinguish Him through death; yet He remained as a beacon of light, unvanquished by corruption or the malevolent designs of those who plotted against Him. Death was defeated, and fitting for the Divine, He resurrected, triumphing over His foes, transforming His sufferings into the wine of salvation for all. In Isaiah and elsewhere in Scripture, the Messiah is portrayed as the hope and expectation of the Gentiles, with the righteous Simeon welcoming the infant Jesus as a light to the nations. The Spirit of God, speaking through Isaiah, identifies Jesus Christ as the foretold Servant. Crowds were drawn to the miraculous wonders of the Savior, yet He instructed them to keep silent about the healings He performed. Matthew notes that in doing so, the prophecy of Isaiah was fulfilled."},{"author-name":"Bogolepow D.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"The Gospel of Matthew does not specify the location from which Jesus withdrew to escape the deadly schemes of the Pharisees. Instead, it highlights that despite being persecuted, Christ continues to heal those who are suffering, instructing them not to reveal His identity or His miraculous works. This behavior is seen as a fulfillment of the prophecy of Isaiah, which the writer references from the Hebrew Scriptures, although not verbatim from Isaiah 42:1-4. The Septuagint version of Isaiah 42:1 includes the phrases “My offspring, my chosen,” referring to Jacob and Israel, suggesting an interpretation that connects the prophecy not solely to the Messiah, but to the nation of Israel itself. However, they may have also recognized a typical image of God’s people, believing that the attributes given to Israel would ultimately be realized in the Messiah. According to the Evangelist’s interpretation, this prophecy conveys that the Messiah will come forth as a humble and gentle servant of the Lord, filled with the Spirit of God. He will proclaim God’s justice to the nations—not as a fierce judge delivering condemnation, but as a modest and compassionate figure who forgives His foes and seeks the salvation of humanity. Even those of little faith, likened to a bruised reed or a flickering wick, He will not dismiss. He will persist in this role until He delivers the victory of divine judgment that has been entrusted to Him to proclaim. In His name, all nations will place their trust."},{"author-name":"Alexander Gorsky","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8884037c1e1c51e1332e2_Alexander%20Gorsky.png","category":"Christian Authors","century":19,"exegesis-text":"Matthew, the Evangelist, paused in his account to reflect on how the actions of Jesus fulfilled the prophecy of Isaiah: \\"Behold My child whom I have chosen, My beloved, in whom is all the favour of My soul. I will put my Spirit upon him, and he shall declare the truth to the nations. He shall not murmur, nor cry, nor shall any man hear his voice in the wilderness. He shall not break a broken cane, nor extinguish smoking flax, until he has brought forth victory in judgement. He shall make the nations trust in his name. And in His name shall the nations trust.\\" Isaiah's prophecy indicates: \\"This is My servant whom I have taken (to myself), My chosen one, in whom I am well pleased. I will put My Spirit upon him: He shall bring justification (law) to the nations. He shall make no noise, neither shall he lift up dust, neither shall they hear His voice in the street. He will not break the broken cane nor will He break the smoking flax. He will not quench it; but justification (law, doctrine of godliness) He will bring forth into (the light of) truth. He will not delay nor hasten, until He establishes justification on earth, and in his law the islands (the nations afar off) shall put their hope. Thus saith the Lord Jehovah, who created the heavens and stretched them out, who established the earth and the works thereof: who giveth breath to the people that dwell therein, and spirit to them that walk therein. I, Jehovah, have called thee in righteousness; I will take thee by the hand, and keep thee. And I will give thee for a covenant unto (My) people, and for a light unto the nations. That thou mayest open the eyes of the blind, and bring out of prison those who are imprisoned, and those who sit in darkness from under guard. \\n\\nThe gentleness of the Divine teacher towards those who lacked faith, along with His kind consideration for even the faintest inclination to believe, is beautifully captured by the prophet. He, to whom God the Father testified from heaven at His baptism, calling Him His beloved Son, upon whom the Spirit descended in the form of a gentle dove, was compelled to engage with the biases and emotions of humanity from the very beginning of His ministry. Quietly, without noise, and not relying on authority, but rather by the illuminating power of truth, He overcame and dismantled the barriers of prejudice. If there was any weak support for those who had been relying on it, though it was damaged, He allowed it to remain until it could no longer serve its purpose. If any lamp offered a dim light, He permitted it to shine for as long as it could. From the temple servants, He sought only their purification and did not dismiss the teachers of the law altogether (all things whatsoever they say unto you, do them). When the indignation of the people, provoked by His light, turned against Him, He withdrew, choosing not to exact punishment on the guilty. He left Nazareth quietly and departed from Jerusalem without disturbing anyone, and His voice was not heard in the streets; instead, He went to the sea and instructed the healed to keep silent about His identity as the Son of God. Recognizing even the faintest signs of conversion and faith, He uplifted and encouraged those individuals progressively; this was evident in His interactions with the Samaritan woman, the Capernaum official, and the paralytic. This was His consistent approach with His disciples."}]}
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