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Explanation for:
Matthew
10
:
22
And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved.
12
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{"arr":[{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"Even with this (refer to Matthew 10:21), He did not cease, but added a more daunting declaration that could unsettle even the sturdiest of stones: you will be despised by all. Yet He also provided comfort: you will face these trials for My name, and further reassurance follows: he who endures to the end shall be saved. The words of Christ could encourage the apostles in another manner, sparking the notion that their proclamation would burn with a transformative power, surpassing ties of kinship, and that their message, valued above all else, would triumph over everything. If familial bonds cannot withstand their proclamations, which would dismantle everything, who else could possibly vanquish you? Yet, despite this reality, you will not dwell in tranquility; rather, all who dwell in the world will be your foes. Where are the philosophers now? Where is Plato? Where is Pythagoras? Where is the multitude of Stoics? The first was held in great esteem but faced humiliation, being sold into slavery and unable to fulfill his desires with any ruler. The second, betraying his pupils, ended his life miserably. And the pretense of cynicism has vanished like a fleeting dream. In contrast, nothing akin to the apostles' plight ever befell them. On the contrary, they were celebrated for their worldly acclaim, and the Athenians, for instance, cherished Plato's letters from Dion, enjoying peace and possessing significant wealth. Aristippus indulged in luxurious pleasures, and one philosopher left behind a substantial inheritance; another roamed among his disciples as if on a bridge, while Diogenes of Sinope notoriously disrupted marketplaces. These were their illustrious achievements! The apostles, by contrast, exhibited unwavering chastity, perfect decorum, all while contending tirelessly against the entire world for truth and righteousness, constantly facing death, and then achieving glorious triumphs. Some may claim they also had notable leaders like Themistocles and Pericles, yet their feats pale in comparison to those of the fishermen. What about Themistocles? Did he not merely persuade the Athenians to sail when Xerxes invaded Greece? But in this matter, the adversary is no Xerxes, but the devil, along with the entire world and countless evil spirits, launching an assault against just twelve men; and these twelve, throughout their lives, consistently vanquished him, astonishingly not through extermination but by transformation. Remarkably, they did not eliminate those who misguidedly opposed them; rather, they met them where they were, transforming them into allies and liberating human nature from the tyrannical grasp of evil, exorcising demons from homes, marketplaces, and even the wilderness. Evidence of their impact is seen in the faces of the ascetics they established, cleansing both inhabited and uninhabited areas through them. Most astonishingly, they achieved all this not by wielding force but through suffering. Indeed, these twelve humble individuals faced imprisonment, scourging, and were transferred from place to place, yet they could not be silenced. Just as it is impossible to restrain the rays of the sun, so too was it impossible to silence their proclamation. The source of their speech was not themselves but the empowerment of the Spirit. By that same power, Paul triumphed over Agrippa and Nero, the epitome of evil: the Lord delivered me, he proclaimed, and strengthened me, rescuing me from the lion’s mouth (2 Tim. 4:17). \\n\\nConsider the apostles themselves; in the face of “Do not speak,” they believed and obeyed, not allowing fears to sway them. Truly, the Lord provided them ample encouragement, affirming, The Spirit of your Father shall speak through you. However, what truly astounds me about them is their steadfastness; they did not waver nor seek deliverance from the trials, even knowing these would not last merely two or three years but a lifetime, as the Lord conveyed through the words, But he who endures to the end shall be saved. He aimed not only for His power to be revealed but for their actions to reflect His grace. Indeed, from the outset, observe how He performs one task while the disciples engage in another. Miracles belong to Him; the work of the disciples is to gain no worldly advantage. Again, opening homes is the realm of supreme grace; while the task of seeking only the deserving is theirs to uphold, as is the principle that the laborer is worthy of his reward (Matthew 10:10). Bestowing peace is God’s gift; discerning the worthy and not entering randomly is the exercise of their temperance. Rebuking those who reject them is God’s duty; while departing from them without hostility is the hallmark of apostolic kindness. It is God who sends them, yet to behave as harmless as sheep and wise as doves and to bear all things with fortitude is their testament of strength and wisdom. Being hated and nonetheless standing strong to endure, falls to them; whilst saving the steadfast is the work entrusted to Him who commissions them. Hence He proclaims, “He that endures to the end shall be saved.” Given that it is common for many to initially embark on tasks with enthusiasm only to falter later, the Savior emphasizes, “I look to the end.” What purpose is there for seeds that blossom rapidly only to fade shortly after? Thus, He requires from His disciples continuous perseverance. To prevent objections that the Lord created all things, therefore rendering their endurance of suffering unsurprising, He emphatically instructs them that they must also bear trials. While I may rescue you from some initial perils, I will reserve you for the most grievous of challenges, which will continue to arise, ensuring you remain susceptible to slander until your final breath. This is the truth behind His statement, “But he who endures to the end shall be saved.” This is also evident when He instructs, “Do not fret about what you shall say,” and in another place urges, “Be prepared to provide an answer to everyone who inquires about your hope” (1 Pet. 3:15). In times of discord among friends, He guides us to be concerned; yet when the terrifying judgment unfolds, the nations rage, and anxiety abounds, He grants us the boldness to speak without fear and to uphold the truth resolutely. \\n\\nConsider how remarkable it is for a fisherman, a leatherworker, or a tax collector to stand before lords, surrounded by satraps and guards with drawn swords, and amidst a crowd of people – solitary, bound, with a humbled head – to boldly voice their convictions. They were denied the right to defend their teachings, summarily judged as societal subversives (Acts 17:6); accused of preaching against the laws of Caesar, claiming Jesus Christ as King (Acts 17:7). The judicial system was already filled with such accusations, and significant divine assistance was required to demonstrate the truth of their teachings and prove they were not contesting the common laws. This aid was essential, on one hand, to prevent their fervent preaching from being misconstrued as rebellion, and on the other, to safeguard the truth of their message from being compromised. Such wisdom was exhibited through Peter, Paul, and the others. Though they were slandered as instigators, rebels, and innovators, they not only refuted such claims but also managed to reframe public perception, being seen instead as saviors, protectors, and benefactors. All of this was attained through exceptional patience. Hence Paul declared, I die daily (1 Cor. 15:31), persevering through peril to the end. Are we then deserving of justification when we witness such examples, even in times of peace, growing sluggish and falling short? No one opposes us, yet we harden ourselves; no one persecutes us, yet we grow weary. We are destined for salvation amidst the world – and yet we struggle! Even during times when all around were aflame, the apostles ventured into the heart of the inferno, rescuing those engulfed in flames; yet we fail even to rescue ourselves. What excuse can we offer for this? What justification remains? We face no threats of flogging, imprisonment, or condemnation from authorities, yet we remain as soft as wax. Currently, rulers uphold righteousness, Christians experience honor, authority, glory, and peace; yet still, we falter. While those who daily faced execution – teachers and disciples alike – suffered countless wounds and unceasing harms, they radiated joy greater than those in paradise; yet we, even in the face of nightmares, appear weaker than any wax. You claim they performed miracles; did they not suffer for that very reason? Did they not face exile? The incredible truth is that they often endured such afflictions even from those they benefitted, yet they remained untroubled, receiving harm instead of kindness; whereas we, after the slightest offense from another, murmur and resent for our past good deeds. \\n\\nShould dire persecution ever arise against the church, the extent of humiliation and vilification would be immeasurable, and rightly so. If no one engages in the art of spiritual warfare, how can one aspire to emerge glorious from the struggle? What athlete, lacking knowledge of wrestling techniques, can confront an opponent at the Olympic Games with success and dignity? Should we not train ourselves in the disciplines of wrestling and running daily? Like the pentathletes, unable to find opponents, who hang heavy sandbags to strengthen their abilities, while younger competitors simulate struggles against each other, you too should emulate these practices and strive for self-restraint. Admittedly, many will incite anger, lure you toward temptation, and ignite strong desires. Yet resist these passions; face your mental afflictions with courage, as you prepare to endure bodily suffering. Blessed Job, had he not been well-prepared before trials struck, would not have sparkled with such fortitude; had he not learned to remain detached, he might have spoken rashly in grief after the loss of his children. Instead, he withstood innumerable sufferings – deprivation of wealth, loss of abundance, the death of children, the reproaches of his wife, physical afflictions, and mockery from friends and slaves. To understand how he fortified himself against adversity, consider his aversion to wealth: if I am joyful in the multitudes of possessions, if I regard gold as dust, if I do not hope in precious stones (Job 31:24-25). This is why his heart remained untroubled when his property was taken; he harbored no attachment to it even when it was his. Consider his treatment of his children: he was not overly indulgent, demanding complete righteousness from them. If he sacrificed for their potential missteps, consider how stringent he was regarding their evident wrongdoings. Should you ponder his commitment to purity, consider his resolve: I made a covenant with my eyes not to gaze upon a maiden (Job 31:1). This is why his wife did not sway his resolve; though he loved her as a wife should be loved, he did not idolize her. \\n\\nSubsequently, one wonders why the evil one contemplated waging war against this righteous man, particularly when he understood Job's resilience. For it is the devil’s wicked nature, ever relentless, serving as the most damning evidence against us: he never relinquishes hopes for our destruction, while we too easily lose faith in our salvation. Reflect further on how Job prepped himself in anticipation of severe trials and bodily ailments. Despite living in luxury and comfort, he mentally prepared himself for others’ misfortunes, stating, The fear I dreaded has come upon me (Job 3:25), and, I shed tears for the weak, murmuring when I perceived the suffering (Job 30:25). Thus, when calamities befell him, he remained steadfast despite the loss of wealth, children, unhealed afflictions, and the scorn of his wife. However, look beyond mere loss of possessions and children, the suffering inflicted by disease, or the mocking of his wife, and seek what is far more lamentable than all of these. You inquire, what could possibly surpass these afflictions Job faced? The historical account provides little insight; however, consider this: \\n\\nSome people today endure the certain hope of the kingdom, the resurrection, and the unnumbered blessings, despite their numerous flaws and even with role models before them, when deprived of a small amount of gold – gains often wrongfully acquired – find life unbearable. They perceive life as empty, even when their spouses are supportive, their children are present, friends encourage them, and servants aid them. What, therefore, are the merits of Job’s crowns who, witnessing the rapid loss of all he built through righteous toil, remained resolute amidst countless trials and offered continual praise to the Lord? Even if his wife had remained silent, her mere words would have shaken the firmest heart. Consider what despair she summoned: making no reference to their former riches, nor to their herds and flocks, known to have created a stir regarding their wrongful possession; yet, she spoke poignantly of their greatest loss – their children, voicing her grief heartbreakingly (Job 2:9). If wives have historically overpowered husbands with a myriad of influences during times of stability, ponder the strength of this righteous man's spirit, if he could fend off the assault of his wife employing such poignant arguments, conquering the dual forces of lust and pity. Many, indeed, have subdued desire, yet have faltered in compassion. Like Joseph, who resisted the gravest temptations from a cunning woman, unable to hold back tears for his wronged brothers, here was a man who, in the face of a spouse appealing to remorse, in a time marked by grievous suffering, stood unwavering. It is fair to proclaim his soul, untouched by such turmoil, is harder than the strongest adamant. Yes, let it be stated boldly: that blessed man was, if not greater, at least no lesser than the apostles themselves. \\n\\nThe apostles drew strength from their suffering for Christ, a remedy that encouraged them daily. The Lord repeatedly affirmed, “For My sake;” and, “If I am called Beelzebub, I shall be treated as such” (Matthew 10:25). Yet Job lacked such consolation and was not heartened by divine signs or grace, absent the power of the Spirit. Crucially, he confronted his adversities having risen from a position of great honor, not as a fisherman or a tax collector, but esteemed among men. In all that weighed upon the apostles, Job endured similar disdain from his friends, servants, adversaries, and those who once supported him; yet, he lacked the sacred refuge and assurance that the apostles secured through Christ’s promises. I am equally struck by the courage of the three young men; they stood unafraid of the furnace and resisted the king’s commands: “We will not serve your god, nor worship the idol you have erected” (Daniel 3:18). Such conviction, knowing that whatever they endured was for God, served as their ultimate comfort. Job, however, remained unaware that his trials amounted to both a contest and a testament. Had he understood, he might not have felt the enormity of his circumstances. When reminded, “Do you believe I created you to be righteous?” (Job 40:3), can you not imagine how emboldened he felt at merely a single affirmation; how he humbled himself, considering his own trials non-existent? “Why do I suffer punishment and rebuke from the Lord?” he questioned, “I am nothing” (Job 39:34). \\n\\nAnd again he stated, “By hearing, I understood; yet now my eyes perceive You; I repent in dust and ashes” (Job 42:5-6). As we traverse life under grace, let us aspire to the similar courage and humility of Job, who flourished prior to the Law. May we, alongside him, partake in the eternal dwelling He offers, through the grace and mercy of our Lord Jesus Christ, to whom be glory and dominion forever. Amen."},{"author-name":"Anonymous Commentary (Opus Imperfectum)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":4,"exegesis-text":"Those who persevere until the end will achieve salvation. Many start on the path, but only a few reach the destination. Love is paramount from the beginning, while trials mark the conclusion. No one can truly endure for God except those devoted to Him for His own sake. All actions taken for earthly desires are temporary, as the flesh is fleeting; however, what is done for God is everlasting, as God Himself is eternal. The essence of steadfast faith lies in a favorable outcome; it is commendable not just to initiate a good deed, but to see it through to completion. The initial impulse often springs from physical desires, but the fulfillment of the work draws on the strength of the spirit. While many good intentions arise from earthly passions, they cannot come to fruition without divine grace. As you turn to God, serve Him, and seek righteousness, it is vital not to dwell on what you have accomplished, but to focus on seeing your efforts through to the end. Reflecting on past deeds can lead to pride, while contemplating their fulfillment can bring about apprehension, for: He who endures to the end shall be saved."},{"author-name":"Gregory the Great","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88c2b032f5f6e5effaa54_Gregory%20the%20Great.png","category":"Holy Fathers and Teachers","century":6,"exegesis-text":"All the chosen ones exert great effort in pursuing righteousness, such that they will not revert to wrongdoing; for whoever perseveres until the end will be saved."},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"\\"By all\\" rather than \\"many,\\" since not everyone opposed them; there were those who embraced the faith. \\"But he who perseveres until the end, and not merely at the outset, will share in eternal life.\\""},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"By all, meaning many, because numerous individuals also cherished them. It is typical in Scripture to employ 'all' in lieu of 'many.' As noted above (Matthew 10:18): \\"Mene for My sake,\\" and here again: \\"My name for My sake,\\" provided them substantial comfort and courage, as they were assured that He Himself safeguards and supports those who endure hardship for His sake. He who perseveres until the end shall be saved. This statement entails three key points: first, that they required not only His assistance but also their own steadfastness, so that good deeds would be attributed not solely to Christ but also to the apostles; second, that they should not become weary: what value lies in a beginning that lacks completion? Third, that throughout their lives, they would continue to face perils. The apostles might have been astonished: despite being dispatched into numerous and significant dangers, aware that the entire cosmos was opposed to them and that they would face trials throughout their lives, they remained undaunted and did not seek relief from these adversities. They followed their Master as dutiful servants and placed their faith in the strength of the One who had sent them. Understanding that the proclamation of faith holds the power to surpass even the strongest human affections, and that diverse passions would counterbalance one another, they felt invigorated and, bolstered by a firm hope to perform good works, advanced as a united group of twelve throughout the world, in which the devil and many of his demons contended against them. They triumphed, not by vanquishing their adversaries, but by drawing them to their side: akin to the demons, they transformed into like angels."},{"author-name":"Tichon of Zadonsk","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989ff6b5b4c943e70095_Tichon%20of%20Zadonsk.png","category":"Holy Fathers and Teachers","century":18,"exegesis-text":"The world, engulfed in deception, despised Christ the Truth just as it reviled genuine believers. From the moment Christ the Lord descended from heaven to earth, He faced hostility from a malevolent world. Likewise, anyone who approaches Christ with faith and love becomes the target of the world’s animosity, being rejected and cast aside as an outsider. To the wicked, the virtuous individual appears as a foe and a wrongdoer, despite their innocence and pure intentions. The one thing that disturbs them is the way a righteous person avoids their sinful desires, his holy existence shining a light on their darkness, exposing it like a lamp. The Lord declared: You will be hated by all for My name's sake (Matthew 10:22). The Apostle Paul also affirmed: All who desire to live godly in Christ Jesus will be persecuted (2 Tim. 3:12). Refer to Matthew 2:13."},{"author-name":"Theophan the Recluse","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8983a6e0f4c3aecaae3fc_Theophan%20the%20Recluse.png","category":"Holy Fathers and Teachers","century":19,"exegesis-text":"Are we faced with challenges? None among us is devoid of support. The foundation of perseverance is expansive; thus, salvation is readily accessible to us. Endure all trials until the end, and you shall be saved. However, it is essential to endure with wisdom; otherwise, one may withstand hardship without deriving any true benefit. First, maintain your faith in purity and lead a life that aligns with your beliefs; promptly repent for any sins that arise. Second, accept every trial as coming from God’s loving hand, firmly remembering that nothing occurs outside His divine will. Third, trust that everything from the Lord is intended for the good of our souls, and express genuine gratitude for both the trials and the comforts He provides. Fourth, embrace suffering for its potential to lead to profound salvation, cultivating a desire for it, like a healing draught, even if it tastes bitter. Fifth, understand that when difficulties arise, they cannot simply be cast aside like a tight garment; they must be endured. Whether you endure them with a Christian spirit or without, endurance is unavoidable; thus, it is preferable to face trials in a way that reflects your faith. Passion alone cannot alleviate misfortune but may increase its weight; rather, humble acceptance of God’s Providence, coupled with a peaceful heart, lightens the burden of adversity. Lastly, recognize your worth, understanding that if the Lord had intended to address you in all fairness, such trials would not be your portion. Above all, pray earnestly, and the compassionate Lord will grant you a strong spirit, enabling you to perceive your tribulations as light."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"Due to these afflictions, you will face numerous trials, and you will find yourself despised by all those who cherish peace and those who do not believe in Me. Take solace in the fact that you will endure this animosity for My sake. Often, individuals start with fervor but later lose their resolve; however, I focus on the conclusion: those who persevere through all hardships until the end and who remain steadfast in their faith will attain salvation and receive a crown of glory in the Kingdom of Heaven. St. John Chrysostom asks, \\"What value has a seed that initially flourishes but then quickly withers away?\\" Though I rescue you from initial dangers, I prepare you for even greater trials that will follow, and the accusations and malicious plots against you will persist until your last breath. How impressive is the power of the One who spoke in this manner! How profound is the wisdom of those who listened! How is it that those timid fishermen, having never ventured beyond their lake, did not retreat upon hearing this? Did they not wonder, \\"Where can we flee? The courts are against us, the rulers and the synagogues of the Jews are against us, and the nations of the Greeks...\\"? You have united the whole world against us and armed all who dwell on the earth... People will turn brother against brother, and parents will slay their children because of us... How will others believe us when they witness families torn apart because of our message? Will they not expel us as evil spirits, as corruptors and destroyers of the world, when they see the earth stained with the blood of their kin? Is the peace we proclaim genuine if it leads to violence in households? Had we been many instead of just twelve, or if we possessed wisdom and strength rather than being simple men with no learning, or even if we were kings with armies and wealth, how could we persuade anyone in the midst of such horrendous conflict...? These thoughts may have crossed the minds of the apostles, yet they considered none of it; they accepted their calling with submission. St. Chrysostom particularly marvels at their resolve; they did not hesitate or seek an escape from dangers that awaited them not for two or three years but for an entire lifetime. The Lord clarifies in His words: He who endures to the end will be saved. He desires not only to manifest His power but for them to act themselves; for some things are accomplished by Him, and others by His disciples. It is His work to perform miracles, while it is the duty of the disciples to present no demands beyond their basic needs. Granting peace is a divine gift, yet identifying those worthy of it requires the disciples' discernment. It is God's role to discipline those who reject them, whereas the simplicity expected of the apostles is to depart quietly without grief or offense. It is the One who sends them who instructs them to be as innocent as doves, while bearing all things with generosity reflects their resoluteness and wisdom. To be despised by all, yet remain steadfast and endure, is their responsibility; saving those who endure is the duty of the One who commissions them. It is remarkable when an individual, accustomed to life by lakes or in the tax collector's booth, can face the lords and dignitaries, attended by guards with drawn swords, and stand before them—all alone, bound, and with a humble head—able to speak out. They were not afforded the opportunity to defend their beliefs but were rather subjected to torture as disturbers of the peace... And it was with great wisdom that Peter, Paul, and the others conducted themselves. Although they faced scrutiny as innovators, they not only overturned this perception but made others see them as saviors, protectors, and benefactors through their immense patience. Thus, St. Paul stated, “I die daily.” This is how St. John Chrysostom reflects upon the Apostles. St. Philaret of Moscow remarks, \\"Without patience, there can be no accomplishments, and without accomplishments, there is no virtue, no spiritual gift, and no salvation, for the Kingdom of Heaven demands it. The Prince of our salvation promised salvation to those who persevere, but never assured it to the impatient or those untested in the endurance of trials. Therefore, if we desire to be saved, we must cultivate patience and maintain it until the end.\\" Could you believe that patience was necessary even in paradise, where there seems to be no need for it? If our foremother Eve had displayed sufficient patience to resist the serpent's tempting words—false from the very beginning—rather than hastily reaching for the forbidden fruit, and had stopped to consider whether it was wiser to trust God than the serpent, and sought counsel from her husband, it is highly likely that no sin would have been committed and death would have been avoided. A lack of patience led to the fall of our forebears, and, with them, the downfall of all humanity to come. What trials, sufferings, and temptations did the righteous Job endure! And how faithfully and generously his patience was rewarded! What cruel and prolonged persecutions did David withstand! And how gloriously his patience was rewarded! Consequently, St. Chrysostom asks, \\"What will vindicate us if, witnessing such examples amid the world, we falter and succumb? No one contests against us, yet we grow hardened; no one persecutes us, yet we tire. We are destined to be saved within this world, yet we cannot do so! Even when the whole cosmos was ablaze, the apostles pulled others from the fire, but we struggle to save ourselves! What rationale will we have for that? What forgiveness? We are not met with wounds or prisons, nor are we pursued by authorities or synagogues; for our rulers are pious Christians of high standing who enjoy tranquility, and yet, with all of this, we remain untroubled... Now, should strife and persecution rise against the Church, one can only imagine the shame and scorn that would follow. For would one who does not prepare for battle achieve glory in their feats? Yet we must stand firm against our passions, endure mental struggles with courage, that we may also withstand physical afflictions. If Job had not sufficiently prepared for the trials ahead, he would not have shone brilliantly through them... Thus, Scripture instructs, \\"My son, if you are coming to serve the Lord God, prepare your soul for temptation.\\" The zealous have arranged themselves likewise. In the times of Chrysostom, the Monk Hierax resided in the desolate wilderness. One day, demons appeared to him and said, \\"Old man, you will live for fifty more years; how can you endure such solitude?\\" The elder replied, \\"It grieves me that I have so little time in this life, for I could bear another two hundred years.\\" At these words, the demons vanished... This illustrates that the holy ascetic resolved to endure through every difficulty of desert life until the end. He surely remembered the Savior's saying: \\"Through your patience, you will save your souls... But he who endures to the end will be saved.\\""},{"author-name":"Rodion Putiatin","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c897666859f9f8e2016743_Rodion%20Putiatin.png","category":"Christian Authors","century":19,"exegesis-text":"When Jesus Christ instructed His disciples to go out and preach, He warned them that they would face hatred from all for His sake. “And you will be hated by all because of my name.” This was indeed the reality they lived; they were hated simply because they followed Him. Why was this so? It was because they were His disciples and apostles, because they bore His name, respected Him, and shared His teachings. They were despised by those who did not believe in Him, those unwilling to accept His message and live according to His teachings. For such individuals, it was distressing and intolerable to encounter those who supported and honored Him.\\n\\nWere the Lord's disciples and apostles scorned solely for being His followers and proclaiming His message? Yes, that was accurate. They embodied virtue, honesty, and purity of soul. Nonetheless, they faced hatred solely for their devotion to Jesus Christ. It is perplexing that innocent individuals would be reviled for celebrating the name of Jesus, the name that is eternally blessed. Yet, this was the experience of the early disciples and apostles, as well as all who revered and proclaimed Jesus Christ. These faithful individuals were consistently met with animosity, persecution, and disdain solely for honoring Him. This unfortunate reality persists even today. Even now, there exists a certain level of animosity towards those who uphold the name of Jesus Christ and serve as His teachers. Perhaps even among us, as Christians, such feelings might emerge.\\n\\nChristian listener, do you not occasionally find a similar resentment towards those who admire Jesus Christ, particularly His ministers and the shepherds of His Church? Do you sometimes feel discomfort or annoyance in their presence, or when you engage in conversation with them? It is worthwhile to reflect on these feelings and assess their origins impartially. Is it not true that they remind you of Jesus Christ, speaking of Him and revering His name? Their very appearance and demeanor may serve as reminders for you to live according to His teachings—with integrity and purity—while also being mindful of God and the eternal life that awaits. If you find such reminders disagreeable, could it be that you harbor a resentment towards them for the same reason that Christ's followers were scorned—because of His name?\\n\\nYou might instinctively reject this notion. Perhaps you argue that any aversion you feel is due to those who misuse the name of Jesus, claiming to honor Him while being hypocritical, or presenting themselves as devout for the sake of personal gain. But how do you come to these judgments? Even if I were to appear to you as merely an outward follower of Christ—one who masquerades as a believer and acts with selfish intent—why should such a perception warrant hatred? If you genuinely believe I do not deserve respect, you are under no obligation to honor me. Yet, hatred and contempt are unjustifiable. If I am truly not a Christian, I am still a fellow human being, and animosity toward any person is both disgraceful and unforgivable. Those who endure such scorn suffer greatly. I, too, as a human, deeply feel the pain of being openly despised. It wounds my spirit to know, to hear, and to witness this visible hatred directed at me. As you act on your convictions, I assert mine: that I am human, deserving of compassion. Prove that I am not human, but if I am, why the animosity?\\n\\nIn my role as a spiritual figure, I ponder why some harbor dislike towards us, and no matter how I analyze, I can identify no reason for such hostility other than our devotion to Jesus Christ, our roles as shepherds and educators in His Church, and our constant reminders of Him through our words and actions. Are we, then, targeted for the sacred name that has always drawn disdain from His admirers since the era of the first disciples and apostles? In such circumstances, I find peace, accepting the hatred directed towards me. While I do not revel in being in the same company as the apostles regarding this suffering, it does bring a sense of calm. Therefore, Christian listener, take the time to examine and comprehend the roots of any negative feelings you may harbor towards others. Determine whether this animosity stems from their adherence to the name of Jesus Christ. Hatred towards any individual is impermissible and unjustifiable for any reason, yet loathing someone for the name of Jesus Christ is profoundly ungodly. May God guard you against such sentiments. Amen."},{"author-name":"Philaret of Moscow (Drosdow)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c896ffb7a2ebaf99e46539_Philaret%20of%20Moscow%20(Drosdow).png","category":"Holy Fathers and Teachers","century":19,"exegesis-text":"Being saved, in its most common understanding, signifies being liberated from peril, adversaries, trials, suffering, mortality, and devastation. For instance, Noah found refuge from the floodwaters through the ark, and Lot escaped the destruction of Sodom by fleeing. On a deeper spiritual level, salvation entails freedom from the adversary, the devil, and the torment that he brings, as well as being purified or redeemed from sin, which is the root of all distress and suffering. It involves liberation from the binding weight of the law that afflicts the sinner, escaping the condemnation of eternal justice, and remaining safe from being engulfed by the abyss—“where the worm does not die, and the fire is not quenched” (Mark 9:44)—where life and immortality are perpetually extinguished by never-ending death. Those who achieve this deliverance from all evils can be assured that their fate is one of goodness and joy. Strongly linked to salvation is the necessity of patience, especially enduring trials to the very end. Christ our Redeemer connects patience closely with persecution experienced for His sake, stating, “Behold, I send you forth as sheep in the midst of wolves: ye shall be delivered up to councils, and in their synagogues they shall scourge you: and ye shall be hated of all men for My name's sake: but he that endureth to the end, the same shall be saved.” Perseverance in genuine faith constitutes a solemn arena for patience, with the holy martyrs standing as a glorious testament to those who persevered and were redeemed. The Prince of our salvation imparted the teaching of enduring patience following His forewarning of persecution for the faith in a natural progression; however, He did not restrict patience to just that context. Therefore, if we desire salvation, we must embody patience and maintain it throughout our lives. “He that endureth unto the end, the same shall be saved.” This realm of patience ought to encompass the entirety of human life and the various experiences of humanity in this world. With patience, individuals can obtain and safeguard blessings, succeed in their endeavors, realize their aspirations, and withstand adversities without succumbing to evil. Conversely, lacking patience puts one at risk of losing good and engaging in wrongdoing, a moment of impatience capable of unraveling years or even centuries of virtuous living. Without patience, there can be no accomplishment; without such accomplishment, there is no virtue, no spiritual growth, and no salvation, for \\"the kingdom of heaven is wanting\\" (Matt. 11:12). \\n\\nIf you aspire, as Christ commanded, to attain perfect love that encompasses even your enemies, reflect on its possibility. You may often identify faults in others, witness vices, or encounter hostility, which can lead you to foster disrespect and resentment instead of love. However, cultivating love for all requires patience as you learn to regard others’ flaws and animosity with a compassionate heart, without ceasing to detest the vices themselves; yet, this cannot be achieved without patience. Do you desire, as the Apostle describes, to be a “child of obedience” (1 Pet. 1:14)? Contemplate how this can be realized. If a leader or an elder directs you to act only in accordance with your own wishes, it is merely your will being echoed back to you, making it difficult to recognize the virtue of obedience. True obedience emerges when you do not merely pursue your own wisdom or desires but align with the intentions of the one instructing you. Hence, it is essential and inevitable that you will often be required to perform tasks that conflict with your own thoughts, desires, or comforts—actions that may weigh heavily on your ease or breed discomfort. To fulfill these duties without resistance, rebellion, or complaints, patience is vital. Thus, with patience, you can embody obedience; without it, true obedience remains unattainable. Similarly, every virtue demands some measure of hardship, effort, discipline, and struggle against passions, desires, and temptations, which may not always yield immediate triumph, thereby necessitating patience. If patience falters, all other virtues falter as well. Since virtue is expected of all from beginning to end, so too is the need for patience throughout life’s journey."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"\\"Hated by all\\" refers to various individuals and groups who oppose the gospel. This encompasses everyone rather than just a few. \\"For My name's sake\\" signifies preaching about Me and professing faith in Me. \\"Endured to the end\\" describes those who maintained their commitment to the faith and the proclamation of My name, thereby facing numerous trials, insults, attacks, and tortures. \\"To the end\\" may indicate the conclusion of these tribulations (Theophil.) or the end of one's life (Chrysostom). \\"Shall be saved\\" signifies that they will achieve salvation in the kingdom of God, demonstrating through their endurance the strength and constancy of their love for the Lord, which earns them the crown of eternal joy."},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"Foreseeing the animosity that would arise among the obstinate Gentiles toward believers of the new faith, and understanding that within families some would embrace the message of the Apostles while others would remain in their former beliefs, Christ anticipated the degree of hostility that would ensue. This hatred could be so intense that even the closest family bonds would be incapable of enduring it; brothers would betray brothers and sons would turn against their fathers, with Gentile children even taking the lives of their parents. Christ warned: “Think not that I am come to bring peace on earth; I am not come to bring peace, but a sword; for I am come to divide a man from his father, and a daughter from her mother, and a daughter-in-law from her mother-in-law. And a man's enemies are his household” (Matthew 10:34-36). He reiterated that brother would betray brother unto death, and fathers would hand over their sons, as children would rise up against their parents and kill them. His followers would be hated by all for His name’s sake, yet they were encouraged not to fear or cease their proclamation of the gospel, for it is only those who persevere to the end of their lives who shall be saved. \\n\\nThe truth brought forth by Christ, like light, serves to separate individuals; some are drawn towards the truth while others prefer darkness. Thus, the term sword is not to be understood literally. Just as the physical sword can sever the closest of relationships, so too can opposing beliefs create divisions, leading to quarrels and bitterness. Such discord has indeed emerged in many households due to the preaching of the risen Christ by the Apostles."}]}
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