←
Explanation for:
Matthew
9
:
31
But they going out, spread his fame abroad in all that country.
12
more explanations
& daily audio-books
spoken by
– enjoy in Theosis App –
Start your
Bible-journey
with explanations
& daily audio-books
only 4$* per month
{"arr":[{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"They did not hesitate; instead, they fervently proclaimed the good news, undeterred by the instruction to remain silent regarding the events that had transpired. While in another instance Christ instructs, \\"Go and preach the glory of God,\\" this aligns perfectly with the current context rather than contradicting it. Christ instructs us not only to refrain from boasting about ourselves but also to discourage those who might seek to exalt us. However, when it comes to giving glory to God, we should not only refrain from obstructing this but actively encourage it."},{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"In obedience to the Lord's directive, which He issued in His humility to shun pride, they cannot remain quiet about the grace they have experienced, being fully aware of the mercy shown to them. It is worth observing that the command seems somewhat paradoxical. These sightless individuals are granted healing as the tenth miracle in the sequence of wonders."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"In the eighth chapter, after healing the leper, He instructed him to remain silent (see Matthew 8:4). It is important to explore the rationale behind His request for silence and to consider why He issues this command, fully aware that the leper would not comply. This understanding should be remembered in similar situations."},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"They revealed the truth, not out of rebellion, but from a place of appreciation. When the Lord instructs, “Go and proclaim the glory of God,” there is no inconsistency in this. His desire is not for His own accolades to be shared, but solely for the splendor of God to be proclaimed."},{"author-name":"Gregorios Palamas","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bfc03f555204c307b7e_Gregorios%20Palamas.png","category":"Holy Fathers and Teachers","century":14,"exegesis-text":"It appears that, had they not been instructed to remain silent, they would have spread the message of His power throughout the world. Instead, having obeyed His directive, they limited their preaching to nearby regions. Consequently, the blind men who followed Christ were fully healed, both physically and spiritually. Thus, dear brothers, let us pursue the Light that illuminates our bodies and souls. Let us move toward His brilliance, living as though it were the Lord's day, and conduct ourselves honorably. We should honor Him through our good actions so that those who observe us may also glorify Him. We must turn away from the encroaching darkness that represents sin and its ruler, the devil. This Light, which embodies the Sun of all Truth, purity, peace, mercy, patience, love, and all that is good, imparts those qualities to those who draw near. Conversely, the darkness of sin corrupts those who approach it, rendering them immoral, vindictive, cowardly, and ultimately filled with wickedness. \\n\\nHow then can we differentiate between the faithful and unfaithful, or the enlightened and unenlightened? Is it not discerned through words, actions, and character? An individual who mirrors the unenlightened yet claims to be baptized into Christ is clearly aligning with those the Apostle describes as knowing God yet rejecting His works, being disobedient and unqualified for any good (Titus 1:16). So, tell me, how do we categorize those who simultaneously confess and deny God? Do we consider them faithful? Their actions suggest otherwise. Do we see them as unfaithful? Yet their words indicate belief. They truly embody a perplexing duality. The Psalmist addressed our confusion, stating, ‘The Lord will repay every man according to his deeds’ (Psalms 61:13). The Lord Himself deemed such a person foolish for hearing His words without acting on them. The Apostle Paul from on high informs us that: The Lord will recompense those who persevere in good works, seeking glory, honor, and immortality, with eternal life; while for every individual who commits evil, there will be wrath and anger, tribulation, and anguish (Rom. 2:6-9). Furthermore, he states that it is not the hearers of the law who are justified before God, but the doers of the law (Rom. 2:13). He also reminds us that if one boasts in the law, their transgressions bring dishonor to God (Rom. 2:23).\\n\\nTherefore, dear brothers, as Paul advised the Jews, circumcision is beneficial if one keeps the law; otherwise, it is as if uncircumcised (Rom. 2:25). Similarly, faith is meaningful only when one lives in accordance with one's conscience, engaging in confession and repentance, and fulfilling the promises made to God in holy Baptism. If one disobeys conscience and forsakes those promises, what was once faith devolves into disbelief. Why do we trust in salvation through baptism? It is grounded in the Lord’s own words: ‘He that hath faith and is baptized shall be saved: but he that hath not faith shall be condemned’ (Mark 16:16). Since the Truth itself mandates both faith and Baptism, it is inconceivable that one who rejects baptism can achieve salvation, regardless of their claims to faith. Equally, one who does not believe, despite having been baptized, is unlikely to be saved. \\n\\nYou may argue that every baptized individual believes. Yet hear the Apostle’s words: ‘Show me thy faith from thy works’ (James 2:18). The Lord, combining faith with divine Baptism, associates the observance of His commandments, which arises from faith, with it. When He instructed the Disciples to ‘Go into all the world and proclaim the Gospel to all creation,’ He added, ‘Whoever believes and is baptized shall be saved.’ The message conveyed by His messengers clarifies that those who know and follow Christ's commandments truly love Him. Salvation can be attained through endurance and a temperate lifestyle; unless our righteousness exceeds that of the scribes and Pharisees, we will not enter the kingdom of heaven (Matthew 5:20). Such are the commands for us to preach in the Gospel. \\n\\nThus, a believer who diligently observes divine commandments stands in contrast to one indifferent to them, who fails to recognize the danger of neglecting them and does not repent to realign with God’s commands. Such a person will not be counted among the baptized, despite their claims. For Christ warns, ‘he shall spread his half, and his portion shall be with the unfaithful’ (Matt. 24:51). This remains a warning for us, as the Lord patiently awaits our repentance. For the Jews, serving as a cautionary example, He severed ties and declared, ‘You are of your father the devil, and the desires of your father you wish to carry out’ (John 8:44). He further states, ‘If you were Abraham's children, you would do the works of Abraham’ (John 8:39). While their lineage was known, if differences in actions and behavior can override even blood relationships, how can we, lacking blood ties to Christ, expect to retain our divine affiliation without the same alignment in deeds and ways? \\n\\nThese truths serve as a formidable declaration from the Lord. Though we share the same human weaknesses, we must strive to avoid them, for the opportunity to repent is still available. Through the fruits of repentance, we may unite with and become like the Son of God, who has the power to transform the unworthy into the worthy, adopting us through the Most High Father and making us heirs to His glory and kingdom. May we all receive this grace in Christ our Lord, to whom belongs glory with the Father and the Holy Spirit forever. Amen."},{"author-name":"Nicephoros (Theotokis)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8958407451968d9c204fb_Nicephoros%20(Theotokis).png","category":"Christian Authors","century":18,"exegesis-text":"The healed blind men did not adhere to this instruction. Their immense blessing, overflowing joy, and profound gratitude were the reasons for their disobedience. No sooner had they exited the dwelling where their sight was restored than they began to share the miracle and quickly spread the news across the earth that Jesus Christ had restored their vision and given them enlightenment. Observe the might of righteousness! The more we attempt to hide it, the more it is unveiled and radiates."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"As they departed from the house where the miracle occurred, they proclaimed the work of the miracle-worker. In their recollection of the blessing they received, they felt compelled to speak about it. They did not hesitate but instead eagerly began to share the good news, motivated not by defiance but by deep gratitude."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"The mere appearance of a miracle prompted widespread attention. The blind individuals were well-known in their communities, and naturally, they couldn’t refrain from inquiring about the source of their newfound vision. Those who experienced healing chose to speak out, not from disobedience, as Blessed Theophylact notes, but rather out of profound thankfulness. The compassionate Healer graciously embraced their shortcomings with His boundless mercy."},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"Their eyes were unveiled. (see v. 29) To these restored individuals, Jesus instructed them not to share what had occurred to them, for the same reasons (see v. 26), yet they were unable to contain their joy."},{"author-name":"Lopuchin A.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c891400ee1341634d2276d_Lopuchin%20A.P..png","category":"Christian Authors","century":19,"exegesis-text":"He then placed His hands upon their eyes, declaring, \\"As your faith dictates, let it be done for you.\\" Instantly, their vision was restored. In line with His usual practice, the Messiah instructed them not to share this miraculous event with others, urging them instead to express their gratitude to God deep within their souls. However, overwhelmed by their joy, they outwardly proclaimed what had occurred, neglecting to adhere to His directive."},{"author-name":"Paul Matwejewski","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8969f5be0d592d5a10576_Paul%20Matwejewski.png","category":"Christian Authors","century":19,"exegesis-text":"The sight of the blind men was restored, and as with the resurrection of Jairus' daughter and other instances, the Lord instructed them not to share news of their healing. This was likely for protective reasons, to ensure secrecy about the miracle. Despite this, word of the miracle spread across the region, and the healed individuals, motivated not by disobedience but by deep gratitude, could not contain their excitement and began to share the good news and proclaim the Gospel."},{"author-name":"Bogolepow D.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"From the residence of Jairus, the Lord Jesus made His way to a home in Capernaum where He likely resided, possibly that of Simon Peter. As He traversed the city's streets, two blind men trailed behind Him, repeatedly crying out, \\"Have mercy on us, O Jesus, son of David.\\" Testing their faith, Jesus continued on as though He were unaware of their cries. Nevertheless, the blind men persistently followed Him and eventually entered the house with Him, where they approached Him once more with the same request. The Lord then asked them, \\"Do you believe that I can do this?\\" They responded, \\"Yes, Lord!\\" He touched their eyes and declared, \\"According to your faith be it unto you.\\" Immediately, their sight was restored. No sooner had the healed men departed from the house where the Savior was, than they brought to Him a man possessed by a demon, who had been rendered mute by the unclean spirit. The Lord also healed this afflicted man, casting out the demon, and the mute began to speak. Thus concluded one of the many arduous days in the life of Jesus, which had commenced with a journey to the eastern shore of the sea, heading toward the region of the Gadarenes."}]}
Support this project and get full access for only 4$/month
Commentarie text can’t be scrolled on PC at the moment. Please use your phone. We’re working on a fix.
