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Explanation for:
Matthew
7
:
28
And it came to pass when Jesus had fully ended these words, the people were in admiration at his doctrine.
10
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{"arr":[{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"One might assume that the severity of the commandments and the lofty nature of the directives would leave the people feeling disheartened and weary; however, the influence of the Master was so profound that He captivated and bewildered many. His gentle words encouraged them to remain with Him even after He finished speaking. Remarkably, even as He descended from the mountain, His followers chose to stay close by Him (see Matthew 8:1): such was the deep love that radiated from His message!"},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"They did not find wonder in the leaders, for how could those who resented Him be amazed? They were astonished not by the eloquence of His words, but by the liberation conveyed through them."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"The Jewish tradition included the phrase “and it came to pass” at the outset of their narratives. Yet, consider the astonishment of the audience and their willingness to remain attentive as they eagerly anticipated the conclusion of His teachings. Their wonder was genuine, stemming from their unfamiliarity with jealousy and falsehood. Subsequently, He clarifies the cause of their astonishment."},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"The crowds were astonished by His teachings, for He instructed them with a sense of authority, unlike the scribes and Pharisees. How could they not be amazed? No one had ever spoken as Christ did or delivered such profound messages. The philosophers and leaders of various beliefs sought to connect with their audiences by accommodating their human frailties, but Christ stood apart, requiring no such compromises. While Old Testament prophets relayed the divine message by saying, “The word of the Lord came to me” or “The Lord spoke to me,” Christ conveyed His wisdom directly, stating, “But I say unto you.” The scribes and Pharisees had usurped the sole authority to interpret Scriptures, effectively taking the key of understanding (Luke 11:52) for themselves; yet, even their interpretations often missed the true meaning, focusing primarily on ritual and legalistic details. They deemed the people so ignorant that they found it pointless to share anything beyond their grasp, labeling them as cursed for their lack of knowledge (John 7:49) and looking down on them. In their interpretations, they suggested multiple possibilities, with one scribe boasting he could provide six thousand different meanings for a single verse of Scripture. Consequently, not only did the Jews struggle to understand their leaders, but they frequently doubted them as well. In contrast, Christ spoke plainly and understandably to all, steering clear of the intricate legalism that the Pharisees emphasized. He taught how to live in such a way as to establish the kingdom of God on earth, declaring that humanity is eternal and that earthly existence is merely a preparation for everlasting life. He asserted that eternal joy in the Kingdom of Heaven can only be attained by fulfilling God’s will and working towards His righteousness here on earth. Therefore, one should prioritize eternal values over material possessions, affirm that all individuals are equal before God, and recognize that it is not wealth or status that grants entry into the Kingdom of Heaven, but rather selfless love for others. He emphasized the need to see all people as neighbors, including one's enemies, urging His followers to love their adversaries, bless those who curse them, do good to those who hate them, and pray for those who persecute them, as these actions are essential to becoming true children of the Heavenly Father. Christ upheld the commandments He imparted, living an entirely righteous and sinless life, which granted Him the authority (Matthew 7:29) to call others to live by those same standards. In stark contrast, the Pharisees and scribes placed heavy burdens upon the people, refusing to ease their struggles in any way (Luke 11:46). This groundbreaking teaching resonated deeply with the listeners, and when Jesus concluded His sermon and descended from the mountain, the multitude eagerly followed Him."},{"author-name":"Paul Matwejewski","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8969f5be0d592d5a10576_Paul%20Matwejewski.png","category":"Christian Authors","century":19,"exegesis-text":"After concluding the Sermon on the Mount, Christ the Redeemer left the crowd astounded by His teachings. They were captivated not only by the eloquence of His words, as noted by Blessed Theophylact, but also by the authoritative force that resonated in His message. As God incarnate, He unmistakably asserted His position as the Lawgiver of the New Covenant, proclaiming, \\"I say to you, I am the Lawgiver of the New Testament.\\" He delivered a profound, Divine doctrine, in stark contrast to the teachings of the scribes and Pharisees, which were characterized by empty rhetoric and trivial tales."},{"author-name":"Bogolepow D.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"Matthew wraps up his account of the Sermon on the Mount with an important note regarding the impact of Christ's teachings on His audience. He points out that Christ taught \\"as one having authority, and not as the scribes and Pharisees.\\" This observation highlights the compelling nature of Christ's words, which carried an undeniable weight of truth and persuasive power, leaving no space for doubt or contention. Here, it was the very truth and the Lawgiver Himself who spoke, rather than mere interpreters like the scribes, who often tangled the true meaning of the law in their interpretations."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"The crowd was amazed by the instruction they received. They were astonished when they witnessed or heard something surprising, fresh, and extraordinary. All of these elements were meant for the people within the teachings of Christ."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"The sacred evangelist notes that when Jesus concluded His discourse, the crowds were astonished by His teachings. It wasn't the scribes and Pharisees who were filled with wonder; rather, if they were present, they were consumed by jealousy. Their admiration was not for the eloquence of His speeches, but for the divine authority with which He spoke. For He imparted His teachings with power, unlike the scribes and Pharisees."},{"author-name":"Philaret (Amphiteatrov)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c896e9b7a2ebaf99e4620a_Philaret%20(Amphiteatrov).png","category":"Holy Fathers and Teachers","century":19,"exegesis-text":"The teachings that flowed from the gracious lips of Jesus Christ, God incarnate, were infused with divine authority in His profound humility. Their redemptive power became most apparent in the hearts of those who were simple and unsullied by the arrogance of worldly knowledge and pretentious virtues. Consequently, the Evangelist remarks that the multitude was astonished by the Sermon on the Mount, where Jesus presented the exalted and previously unspoken principles of a holy and angelic life. They quickly discerned the distinction between His ministry, delivered with heavenly authority and filled with Spirit and power, and that of the scribes and Pharisees, whose misguided interpretations obscured the brilliance and clarity of God’s law, rendering it ineffective. The Word of God, conveyed to us through the Apostles of Jesus Christ by the Holy Spirit, remains the same as that which emanated from His divine mouth. It perpetually retains the same divine potency and transformative effect on human hearts directed toward God, provided it is approached with humility, articulated with faithfulness, and received with reverence. St. Paul the Apostle asserts that the Word of God is alive and operative, sharper than any two-edged sword, penetrating to the division of soul and spirit, of joints and marrow, discerning the thoughts and intentions of the heart (Hebrews 4:12). If the Word does not produce the same redemptive impact in many Christians today as it did among those who listened to Jesus, the issue lies not with the Word itself but with our hearts being unprepared to embrace it. One of the Gospel's parables illustrates the infinite generosity of Jesus Christ, the diligent sower of life and salvation, alongside the consistent goodness of this divine seed and the reasons some do not yield the anticipated harvest. Just as the heavenly Father casts His sunlight on both the wicked and the righteous, and sends rain upon the just and the unjust, so too does the Only Begotten Son of God, our Lord Jesus Christ, generously sow the salvific seed of His Word across the landscape of human hearts, desiring for all to be saved and come to the knowledge of the truth (1 Tim. 2:4). \\n\\nDoes the Word of God explain why many who hear it seem apathetic towards their salvation, unwilling to exert effort or attention to comprehend this life-giving message? Meanwhile, the adversary of salvation, vigilant for our ruin, exploits their indifference and snatches the Word from their hearts, just as a good seed on the path is trampled and devoured by birds. Does the Word account for why many who hear of the kingdom of heaven, filled with eternal and irreplaceable blessings, eagerly wish to inherit it? Yet, when they learn that achieving this requires steadfast endurance against the flesh and worldly temptations while faithfully obeying the Gospel's commandments, leading to the inner renewal of their hearts through repentance and purification from sin, they turn away from the call to salvation, leaving the Word unfruitful within them. Much like a seed cast on rocky soil that, while it might sprout quickly, withers under strife and bears no fruit. Does the Word of God elucidate why so many, upon hearing it, instead of earnestly seeking the kingdom of God and His righteousness, expend their energies on futile pursuits for wealth and empty accolades, drowning in the deceptive allure of luxury and sensuality, rendering the Word barren in their souls—similar to good seed choked by thorns? In contrast, when it lands on fertile ground— receptive hearts that joyfully hear and diligently comprehend the Word—it yields a bountiful harvest of good deeds. \\n\\nDo you, dear listeners, desire this living and powerful Word of God to bear fruit in your lives? When engaging with it through reading or hearing, silence your earthly wisdom, for when God speaks, all creation must listen. As you hear the Word of the Lord, strive to fulfill it through genuine adherence to His commandments, and it will lead you into all truth. Those who listen without action or read without wholly dedicating their hearts to Him are cautioned by St. Paul, who describes them as having a form of godliness yet denying its power, always learning but never able to grasp the truth (2 Tim. 3:5, 7). The true disciple of the Word, having committed to its guidance, does not revert to the wisdom of the world and the flesh but follows its life-giving instructions with faithfulness, just as those who listened to Jesus on the mountain continued to follow Him after His message."},{"author-name":"Kochomski S.W.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"The Sermon on the Mount, as recorded by St. Luke, includes four blessings (Luke 6:20-23) alongside four warnings: one directed at the wealthy (Luke 6:24), another aimed at those who indulge in laughter (Luke 6:25), and a third toward those whom everyone praises (Luke 6:26). The initial trio of warnings rebukes the self-righteousness prevalent in humanity, who finds pride in material possessions, intellectual intellect, or superficial virtues. Such individuals, feeling fulfilled, lack a genuine thirst for righteousness, do not mourn for their spiritual state, and remain oblivious to their wretchedness, as described in Revelation: they are \\"repulsed, and poor, and miserable, and blind, and naked\\" (Rev. 3:17). The fourth warning criticizes those who, in sacrificing the truth, conform their words and actions to popular opinion, much like the false prophets during Ahab's reign (1 Kings 22:6). \\n\\nIn Luke 6:39-40, the parable of the blind man appears, which is absent in Matthew's account of the mount. Clearly, this parable was shared by Jesus on various occasions (Matthew 15:14); here, it relates to the injunction against judging others. To judge means to elevate oneself above the one being judged, in understanding and in adherence to the commandments. In this way, the one who judges is not exempt from the same sinful condition that afflicts all people, and in passing judgment, he succumbs to pride and arrogance. Hence, he resembles a blind individual attempting to guide another blind person. Will they not both stumble and fall? No disciple surpasses his teacher. Should a sinner look to the one who judges him, he may become haughty, disdainful, and unkind, resulting in a disciple who grows increasingly like his teacher, ultimately leading both to disaster.\\n\\nIn Matthew 7:29, it is clear that by the conclusion of the Sermon on the Mount, Jesus was addressing the crowds (οἱ οχλοι), likely situated in a flat area rather than on the mountain, where initially only His disciples could come to Him (Matthew 5:1). The transition signifies that after retreating to the mountain for prayer and solitude with His closest followers, the Lord descended into the valley and reiterated His teachings to a larger audience, conveying them with various adjustments and expansions that distinguish Luke's narrative from Matthew's account."}]}
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