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Explanation for:
Matthew
7
:
26
And every one that heareth these my words, and doth them not, shall be like a foolish man that built his house upon the sand,
11
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{"arr":[{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"The foundation established by the Apostle, the architect, is singular, represented by our Lord Jesus Christ. The Church established by Christ is constructed upon this stable and solid foundation, possessing intrinsic strength. In contrast, the doctrines of heretics are erected upon unstable ground, unable to unify or submit to a cohesive bond, aiming to dismantle the truth."},{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"While acknowledging that the journey of righteousness is both challenging and filled with trials, the Savior immediately seeks to inspire His listeners to strive forward. He highlights that this path offers substantial security and immense joy, in stark contrast to the other path, which is fraught with peril and destruction. Through these comparisons, He illustrates the rewards associated with virtue as opposed to those linked to vice. As I have consistently stated, I reiterate that the Savior fortifies His listeners’ salvation through two means: a fervent pursuit of virtue and a strong aversion to vice. \\n\\nRecognizing that some may outwardly honor His teachings yet fail to act on them, He warns them that mere listening is not enough for salvation; one must also demonstrate obedience through actions, which is the essence of all things. This ultimately leaves His audience apprehensive. The Savior encourages them toward virtue, not only by speaking of future rewards, such as the kingdom of heaven and other glorious benefits, but also by highlighting present ones, such as the stability symbolized by the rock. Likewise, He deters them from vice, not only through warnings about the consequences — mentioning the withered tree, the unquenchable fire, and the closed gate to the kingdom of heaven — but also through present sorrows, as depicted by the fall of the temple.\\n\\nTo convey His message with greater profundity, He employs parables rather than simply stating that the righteous prevail while the wicked quickly falter. His imagery of a stone, a house, rivers, rain, and winds deepens His teaching. Indeed, how foolish is the one who constructs a home on sand, laboring yet reaping no fruit or peace, instead enduring punishment? Everyone recognizes that those devoted to vice also expend effort. The greedy, the unfaithful, and the slanderous toil hard to realize their malevolence, yet from such efforts, they gain nothing but significant damage. As Paul insightfully notes, ‘He who sows to his flesh will reap corruption from his flesh’ (Galatians 6:8). Such sowers are akin to those whose foundations are built on sand—representing immorality, indulgence, drunkenness, rage, and similar vices.\\n\\nExamining the contrast between vice and virtue reveals their stark distinctions. Elijah established his foundations firmly on the rock, while Ahab built on sand, causing Ahab to fearfully tremble before the prophet, who possessed only divine grace. The same could be said of the Jews, unlike the apostles. Despite their small numbers and being imprisoned, the apostles exhibited steadfastness akin to solid stone, while the multitude opposing them, armed and numerous, revealed the fragility of sand with their query, “What shall we do with this man?” (Acts 4:16). Do you see that it is not those in chains who are disheartened, but rather those who have imprisoned them? How paradoxical! You hold them captive yet are perturbed? This is how it should be. Just as the Jews constructed everything on sand, their foundation crumbled under pressure. This made their other exclamation, \\"What are you doing, wishing to bring the blood of this Man upon us?\\" (Acts 5:28) all the more revealing. What kind of logic is it to torment and yet be afraid? To persecute and yet be terrified? To judge and then tremble? Such illustrates the impotence of vice. In contrast, the apostles boldly declared, “We cannot but speak of what we have seen and heard” (Acts 4:20). Do you perceive their courage? Observe how the rock stands unmoved against the waves. The most astonishing part is that the apostles not only faced the enemy’s accusations without fear, but their boldness increased, instilling great anxiety in their adversaries. He who strikes the unyielding is himself struck; he who challenges the horn is pierced and grievously wounded. Likewise, he who counsels the virtuous exposes himself to harm. \\n\\nVice reveals its weakness the more it arms itself against virtue. Just as adding fire to clothing fails to extinguish the flame and instead ignites the material, so too does persecuting the virtuous only illuminate their strength and ultimately lead to self-destruction. Indeed, those who endure adversity while living a virtuous life become stronger; the more steadfast they are in any virtue, the less they find themselves in want, and the less in need they feel, the more powerful they become, surpassing all others. John exemplified this, striking fear into Herod’s heart. Despite possessing everything, Herod trembled before one stripped of all material wealth, unable even to look upon the severed head with anything but horror. The fact that Herod feared greatly after John's demise is evidenced by his words, “This is John whom I killed” (Luke 9:9). The term ‘killed’ indicates that Herod did not boast about this act; rather, he subdued his dread as he compelled his troubled spirit to acknowledge that he had slain John. Virtue possesses such strength that it outshines even in death. That is why, during John's life, those of affluence sought his counsel, asking, “What shall we do?” (Luke 3:10). You, a wealthy individual, turn to the impoverished one for guidance on achieving happiness? The rich seek advice from a beggar? Toward a warrior who has no home? \\n\\nElijah displayed similar boldness amongst the people, denouncing them as “the progeny of vipers” (Matthew 3:7) and challenging, “How long will you falter between two opinions?” (1 Kings 18:21). One spoke of crimes committed with seizing inheritances, while another admonished, “You are not worthy to have your brother Philip's wife” (Matthew 14:4). Observe how easily a structure built on sand collapses. How quickly it succumbs to trouble! How effortlessly it shakes, despite being a king’s possession, representing a nation or a ruler! Vice exacerbates its followers' recklessness; yet, although a sand-thought structure may take time to weaken, its fall comes with a great calamity. The Savior stated, “And her fall was great.” Clearly, the threat here is dire, endangering not trivial matters, but the very soul itself, compounded by the deprivation of heaven and eternal bliss. Moreover, even before facing eternal punishment, the wicked lead miserable lives fraught with persistent sorrows, fears, and anxieties. The wise truly observe, “The wicked flee when no one pursues” (Proverbs 28:1). Such individuals quiver at shadows and suspect friends, enemies, and even acquaintances, causing them to endure severe torment in this life before facing eternal suffering. \\n\\nIn articulating these truths, Christ also remarks, “And her fall was great.” Through both current adversities and powerful admonishments, He draws the most hardened unbelievers away from vice and concludes His commandments effectively. While future rewards are paramount, the imagery of present realities serves to dissuade even the most obstinate individuals. Thus, the Savior ends His sermon with a vivid illustration, making the benefits of His commandments tangible for His audience. Therefore, acknowledging all that is known about the present and the future, let us flee from vice and earnestly pursue virtue, so that our toil may not be in vain, but that we may find security in this life and share in the glory of the life to come, which we may receive through the grace and mercy of our Lord Jesus Christ, to whom belongs glory and dominion forever. Amen."},{"author-name":"Ephraem the Syrian","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88b589fc3e99eb7bb1839_Ephraem%20the%20Syrian.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"A dwelling constructed on unstable ground will collapse, just as a practice of asceticism tainted by impurities will not endure. However, those who toil in reverence for God shall receive their just rewards. A fleeting spirit and a disloyal heart will quickly fall apart, but in the faithful soul, the mind remains steadfast."},{"author-name":"Cyrill of Alexandria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88a8ea5c988a4fc073480_Cyrill%20of%20Alexandria.png","category":"Holy Fathers and Teachers","century":5,"exegesis-text":"The individual who hears the spiritually discernible law yet fails to adhere to it is compared to a house constructed on shifting sand. When moments of trial arise, and the tempestuous winds of wickedness blow fiercely, the turbulent waters surge toward the spirit, agitating the depths of their iniquities and bringing forth imminent peril, the house collapses and becomes filled. Thus, it is rightly stated of the wise, I will bring him low, while the foolish is compared to him. For the one who acts righteously can achieve all things through Christ who empowers him, from whom comes every good thing, including wisdom, understanding, and a resemblance to righteousness. However, regarding the wicked, it is not God who instigates his malice and irrationality; rather, he is akin to a lunatic, having strayed from the natural order and dwelling in what is contrary to it."},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"He did not state, “I will compare him,” but rather “he will compare,” signifying that he will liken himself to a foolish individual who possesses faith yet fails to perform good works. Thus, this person constructs his foundation on sand, built from decayed materials, leading him to succumb to the trials instigated by the devil."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"Everyone who listens to my words but does not act upon them will be compared to a foolish individual. Some who hear may commend the message, yet fail to put it into practice. Thus, He cautioned them, using a vivid analogy to illustrate His point. By presenting the actions of both the wise person and the foolish person—the former being prudent and the latter senseless—He teaches His followers about two essential aspects of salvation: a passionate pursuit of wisdom and a disdain for unwise deeds. This is a common approach He employs, fostering virtue through the emulation of the righteous and the rejection of the wicked. The one who constructs a house on sand is rightly deemed imprudent; what could be more unwise than someone who builds without a solid foundation? They exert effort but ultimately forfeit the rewards of their labor."},{"author-name":"Ignatij (Briantchaninow)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ce37597540c9caa5df5_Ignatij%20(Briantchaninow).png","category":"Holy Fathers and Teachers","century":19,"exegesis-text":"The Lord proclaimed: Every individual who hears My words and acts upon them will be compared to a prudent person who constructed their dwelling upon a rock. When the rain fell, and the waters surged, and the winds howled and beat against that dwelling, it did not collapse because it was established upon a rock (Matthew 7:24, 25). In this parable, a person's life and mindset are likened to a dwelling; this dwelling derives its extraordinary strength from the Divine, boundless power inherent in Christ's words. It is clear that no other support can provide such stability to the soul as the obedience to Christ's teachings: His power is manifest within His commandments. The Lord further stated: Those who hear My words and do not act upon them will be like a foolish individual who built their house on sand. When the rain descended, and the floods came, and the winds blew and struck that house, it fell, and great was its destruction (Matthew 7:26, 27). It is easy to bring down an outwardly good life when it is grounded solely in physical endeavors or various achievements that may be arduous and exposed, while neglecting the Gospel's commandments. Often, ascetics may disregard the commandments of the Gospel, dismissing them as unimportant and failing to grasp their significance. Such individuals, when faced with unforeseen temptations or dramatic changes in life, may quickly falter and experience a profound moral collapse, termed in the Gospel as a great ruin of the soul's temple. Consider a hermit living in solitude who relies entirely on this seclusion for his success and salvation. If, by unforeseen circumstances, he is compelled to abandon his solitude and mingle amidst crowds, he, lacking the fortification of the Gospel commandments, will inevitably become vulnerable to the numerous temptations present in society. This observation is not intended to belittle the life of solitude, which indeed shields one from temptations and distractions, while facilitating the study and adherence to the Gospel commandments. Rather, it is crucial for the hermit to diligently study and practice the Gospel's teachings, through which Christ, the power and wisdom of God, enters the soul (1 Corinthians 1:24). Authentic Christianity and true monastic life are rooted in the observance of the Gospel commandments. Where such observance is absent, there is neither true Christianity nor monasticism, regardless of outward appearances. The righteous shall inherit the earth and dwell therein forever, as scripture designates the righteous as those who ardently strive to fulfill the genuine and sole righteous will of God, rather than their own fabricated and misguided notions of righteousness. Only those who pursue the righteousness of God can inherit the earth, meaning they will possess their hearts, bodies, and souls. The righteous will teach wisdom with their mouths, and their tongues will articulate justice. The law of their God resides in their heart, and their steps will not falter (Psalm 36:29-31)."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"Everyone who hears my words and does not act on them, says the Lord, will be likened to a foolish individual who builds their house upon the sand. This person believes they can find joy, tranquility, and satisfaction in wrongdoing; yet, what could be more senseless than this? Although troubles and temptations may not yet be evident, the wicked are already tormented in their conscience. The lawless flee when no one pursues them (Proverbs 28:1). They live in fear of mere shadows, mistrusting both friends and foes, whether familiar or unfamiliar, and endure anguish in anticipation of eternal suffering.\\n\\nThe Jewish leaders have apprehended the apostles and brought them before judgment. The apostles courageously proclaim that they cannot abandon their mission. What options do the Jewish leaders have? They are confounded, uncertain of how to respond: what shall we do with these men? (Acts 4:16), they ask. This illustrates the inherent weakness of vice! As Chrysostom remarks, \\"he who strikes the unyielding himself suffers injury.\\" Similarly, he who attacks the virtuous puts himself in peril. John the Forerunner could not be disheartened by anyone; instead, it was Herod who felt dismay. With nothing to lose, John stood against the ruler, and the king, adorned in splendid attire, quaked in fear at his very presence, unable to bear the sight of John's severed head. Thus, vice is weak, even when it appears to be in a position of safety. But what fate awaits the wicked when the moment of trial arrives?"},{"author-name":"Philaret (Amphiteatrov)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c896e9b7a2ebaf99e4620a_Philaret%20(Amphiteatrov).png","category":"Holy Fathers and Teachers","century":19,"exegesis-text":"Both individuals receive the teachings of the Lord Jesus, the sole true Teacher and Guide, in whom vast treasures of wisdom and insight are concealed (Col. 2:3): yet one is compared to a wise and discerning individual, while the other is likened to a foolish and imprudent one. Each constructs a sanctuary of joy and prosperity; however, the one who heeds the words of truth and diligently adheres to its commandments strengthens the foundation of his sanctuary, thereby building on solid ground. Conversely, the other, who listens yet disregards the wise counsel, erects his sanctuary on shifting sand, reflecting his thoughtlessness. Both structures face the winds of temptation and the storms of adversity. Nevertheless, the joy of the truly devout and righteous Christian remains steadfast amid any trial: for it is anchored in unwavering faith, hope, and love for Christ, who stands as the firm foundation (Acts 4:11) of His Church, which contends on earth and triumphs in heaven. In stark contrast, the sanctuary of joy that lacks spiritual depth and disregards piety and virtue collapses under the slightest pressure of temptations and tribulations, completely failing to establish a solid base in this life or in the eternal one to come. As you hear the words of this sermon from our Lord and Savior Jesus Christ, shared with you through my unworthiness, hold fast to this enduring and unchangeable truth in your hearts, dear brethren: that the only reliable and steadfast foundation for the flourishing of earthly realms, cities, communities, and families, as well as for the welfare of each of us, both in this life and the next, is holy faith and committed and fervent obedience to the commandments of our Lord Jesus Christ, to whom, along with the Father and the Holy Spirit, belongs glory and rule forever and ever. Amen."},{"author-name":"Kochomski S.W.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"In this passage, Jesus Christ compares a person who is deeply rooted in His teachings and consistently adheres to His commandments to one who has constructed his home upon sturdy rock. In both instances, the strength and reliability of the foundation are what enable the structure to withstand challenges and defy any onslaught. A Christian, grounded in the rock of Christ’s commandments—as the hymn expresses—stands firm against trials, persecution, hunger, and violence (Romans 8:35), triumphing over all through the power of faith and love. In contrast, the individual who merely hears the teachings of Christ yet fails to live by them is vulnerable; when faced with temptation, he completely turns away from Christ and exposes the depths of his sinful nature. The sanctuary of his soul, which once seemed to honor Christ, ultimately collapses. The rain descends, the torrents surge, and the winds blow vehemently, leading to the ruin of that temple, which falls with a great destruction."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"The Lord concludes His teaching on the mountain with a powerful analogy that would have resonated deeply with His audience. He compares those who hear His words and put them into practice—those who live according to His teachings—to a person who constructs their home upon solid rock. Conversely, those who only hear His words without acting on them are likened to someone who builds their house on sand. The landscape of Palestine is largely mountainous and hilly, and like other such areas, it experiences intense and sudden rainfall, along with fierce storms. Rivers, brooks, and streams, which often lay dry during droughts, can suddenly become torrents rushing into the lowlands. These swift waters can sweep away anything in their path. Buildings that find themselves in the direct flow are often unable to withstand the force, especially when built upon unstable sandy foundations; they tremble, are eroded at their bases, and ultimately succumbing to the relentless current. Given the abundance of rocks and stones in Palestine, it is evident that constructing a house on solid ground provides greater security, a choice made by the wiser among the populace.\\n\\nThis analogy must have had a profound impact on the Jewish listeners. Just as storms of temptation and adversity can suddenly and relentlessly threaten our spiritual peace, we may feel secure only to have calamity strike without warning. In an instant, one’s health, joy, wealth, and tranquility can vanish. Who can maintain their composure during such turbulent times? It is the one who is united with Christ and anchored in Him. Those who adhere to the word and commandments of Christ can find safety amid life’s storms, troubles, and temptations; through their faith and love, they stand unafraid. When trials and challenges arise, they remain steadfast and endure, for the Lord assures that they will not face temptations beyond their capacity (1 Cor. 10:13). In contrast, one who neglects to follow Christ's commands will falter; when faced with such storms, they may lack the strength to endure. Often, they find themselves sinking into despair, leading to a fall that is not only devastating for themselves but also striking to those who witness it."}]}
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