←
Explanation for:
Matthew
7
:
23
And then will I profess unto them, I never knew you: depart from me, you that work iniquity.
12
more explanations
& daily audio-books
spoken by
– enjoy in Theosis App –
Start your
Bible-journey
with explanations
& daily audio-books
only 4$* per month
{"arr":[{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"It is important to note that He declared, \\"I will confess\\" (confitebor), as this marks a contrast to His earlier assertion of, \\"I do not know you.\\" The Lord is not inclined to acknowledge those destined for destruction. It is also enlightening to consider why He added, \\"I never knew you,\\" particularly in discussions around the idea that humanity has always wandered among the created beings. His words do not say, \\"Those who have committed wrongdoing,\\" which could imply a dismissal of the possibility of repentance. Instead, He refers to \\"those who have committed wrongdoing,\\" meaning you who have persistently, even up until this moment of judgment, harbored a propensity to sin (affectum), even while lacking the capacity to sin (facultatem peccandi)."},{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"It is inconceivable that an individual who lives righteously and is free from all vices could ever be scorned; if he strays into error, God swiftly guides him back to the truth. Yet, some assert that those exemplified by the Savior will not attain salvation because they feign allegiance to the Lord. If this were true, it would contradict the Savior's purpose. His intent is to demonstrate that faith without deeds is worthless; he further emphasizes this by referencing miracles, declaring that not just faith, but even miraculous acts hold no merit for those who perform them if they lack holiness. If these individuals had not performed miracles, Christ would not have brought them up in this context; likewise, they would not have dared to mention their miracles during the time of judgment. Their response and inquiry reveal that they indeed performed wonders. Faced with an outcome contrary to their expectations—having astonished others with their miracles but now facing punishment—they exclaim in surprise, “Lord, didn’t we prophesy in Your name? Why do You turn away from us? What could explain this surprising and unwelcome conclusion?\\" Let them be astonished that despite their many miracles, they received chastisement; however, it is not remarkable. The grace they exhibited was solely a gift from the One who bestowed it upon them, and they contributed nothing of their own, hence they justly face punishment for their ingratitude and insensitivity toward Him who graciously granted them the ability to perform miracles. Some may argue that while they engaged in wicked deeds, they performed miracles simultaneously. Others counter this by claiming they did not behave wickedly while performing miracles, but became corrupt only later. Yet, this interpretation also strays from the Savior’s purpose; he aimed to illustrate that neither faith nor miracles are significant without a life of virtue. Paul likewise asserts, “But if I have faith, even if I can move mountains, and possess all mysteries and knowledge, but have no love, I am nothing” (1 Cor. 13:2). Who, one might wonder, are those whom Jesus Christ, despite their miracles, deems deserving of judgment? Many who believed were granted gifts: like the one who cast out demons without being a follower of Christ and Judas, who, despite his wickedness, was endowed with the gift of working miracles. A similar precedent exists in the Old Testament, where grace often operated through unworthy vessels for the benefit of others. Not all could achieve all things, as some led blameless lives yet lacked faith, while others maintained great faith but acted unvirtuously. Thus, the Lord guided the former through the latter to inspire profound faith, drawing the latter towards correction through this extraordinary gift. This is why the Lord generously bestowed grace. Many might claim, “We have achieved numerous wonders.” However, in their confession, they will find that they are unknown to Him—meaning that while they consider themselves friends of His, they will discover that they did not receive His grace as such. Why should we be astonished that He bestows gifts of grace to those who believe in Him, yet lead lives inconsistent with their faith, when He also works through those completely unworthy? Balaam was devoid of both faith and virtuous conduct, yet grace helped him arrange salvation for others. Pharaoh likewise experienced God’s revelation (Gen. 41). God disclosed future events even to Nebuchadnezzar, the most vile of men, and to his son, who was even worse, all for the marvelous workings of His Providence (Dan. 2). Thus, since many proof of Christ’s power had been necessary even at the onset of the gospel, numerous unworthy individuals received gifts. Nevertheless, from such miracles, they gained no advantage and only compounded their punishment. Therefore, the Savior uttered the grave words to them: “I never knew you!” Even now, He harbors disdain, and His judgment is already marked by repulsion. Hence, dear ones, let us take heed and earnestly pursue righteousness in our lives, and let us not presume that lacking miraculous deeds signifies diminished grace. We will gain nothing from miracles, nor from the absence of them, if we are devoted solely to every virtue. We owe God for miracles, but for our lives and deeds, we are indebted to Him alone.\\n\\nAbraham and his descendants, the apostle notes, were wanderers on the earth, seeking a homeland. Which homeland did they seek? Was it not the one they had departed? No; what prevented them from returning there to be its citizens? They sought the heavenly homeland. Their longing to leave this place pleased God, and so He is not ashamed to be called their God. What an honor it is! He desired to be identified as their God. But you may ask, what is the significance of His not being ashamed to be called their God when He is recognized as the God of the earth and the God of heaven? It truly matters and serves as a sign of immense blessedness. Why? Because while He is the Creator and Sustainer of heaven and earth, and thus their God, when addressing the saints, He is called not merely in that capacity, but as a close friend. Allow me to illustrate this: In grand households, when certain chief servants are outstanding and manage everything, the master is often addressed by their name, and many are honored in this way. However, consider this: He could be called the God of the universe and yet is also known as the God of Abraham. We fail to comprehend the honor in this, as we possess none ourselves. God is called the Lord of all Christians, though that position exceeds our worth; yet if He is named the God of an individual, realize the majesty involved! The God of the universe is not ashamed to be labeled the God of three individuals, which is entirely appropriate, as the saints stand equal to the vast multitude—“Better is one righteous man than a thousand sinners” (Sir. 17:3). Hence, it is clear they recognized themselves as wanderers in this context. Even if we concede that they identified themselves as travelers in a foreign land, what does David say? Was he not a king and a prophet? Did he not dwell in his homeland? Why then does he proclaim, “...I am a stranger with You, and a sojourner” (Ps. 39:12)? What does he mean by ‘stranger’? “As,” he states, “my fathers were.” Do you see that even they experienced iniquity? He acknowledges that we possess a homeland—but not a true homeland. What does he mean by ‘alien’? Of the earth; thus, they too were earth’s aliens. As they are, so is he, and as he is, so are they. Let us, too, be wanderers, at least for now, so that God is not ashamed to be called our God. It would shame Him to be recognized as the God of the wicked; He is ashamed of them, whereas He considers it an honor to be the God of individuals who are virtuous and righteous. We would not wish to be identified as masters of our wicked servants but would distance ourselves from them; if someone accuses our servant of misconduct, we instantly reject them, as shame passes from the servant to the master. Thus, how much more should God be ashamed? These figures were so esteemed that not only was He not ashamed to be their God, but He declared Himself, “...I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob” (Ex. 3:6). Let us also strive to be wanderers so that God may not be ashamed of us, lest He should reject us to eternal punishment. Such were those who proclaimed, “...Lord! Lord, did we not prophesy in Your name? And did we not cast out demons in Your name? And did we not perform many miracles in Your name?” (Matt. 7:22). Yet Christ responds, “...I never knew you” (Matt. 7:23), as they sought to deflect shame from themselves like the masters of wicked servants. He indicates His rejection in a different sense: that of dismissal and refusal. May we never hear such a fearful declaration! If those who cast out demons and prophesied were rejected for failing to align their actions with their teachings, how much more should we be concerned? Yet one might question how those who prophesied, performed miracles, and cast out demons can be denied. They may have once been virtuous but subsequently embraced corruption; thus, their former virtues profit them nothing. It is essential not only to commence with distinction but to conclude even more gloriously. Ask yourself, does the orator not strive to end his discourse with brilliance to receive applause? Does not the governor shine more brightly at the conclusion of his tenure? The fighter who, despite prior victories, is vanquished in the final round loses all fruits of his efforts. A helmsman who navigates the seas but wrecks his ship at the dock forfeits all his labor. Similarly, for the physician: if he alleviates a patient’s ailment but fails to restore him entirely, he undermines all he has achieved. Thus, it is with virtue: anyone who neglects to secure a proper conclusion to their beginnings ultimately forfeits everything and perishes. This mirrors those who initially set forth with zeal and confidence but later falter and weaken; as a result, they lose their reward and go unrecognized by the Lord. May those of us caught in the snare of greed take heed; it is the greatest vice, as the apostle states, “the love of money is the root of all kinds of evil” (1 Tim. 6:10). Let those who covet wealth listen—let them heed, and abandon their greed, lest they experience the rejection suffered by those cast away from the Lord. Let us take heed now and observe it, so as not to hear such words later; let us be in earnest now, to avoid that punishment—“I never knew you; depart from Me, you who practice lawlessness”—even when they were actively prophesying and casting out demons. Some may interpret that these words imply they were living wickedly even then, as grace worked even in unworthy individuals. If it operated through Balaam, it can surely operate through the unworthy who benefited from it. Yet if miracles and signs could not secure salvation, how much less would it avail one who held an esteemed position or achieved high honor, even if grace had operated at his ordination and in various elements for the good of others? Such a person will still hear, “I never knew you,” even while grace worked through them. Oh, what purity of life is required! How potent it is to lead us to the heavenly kingdom, while without it, one perishes, regardless of the signs and wonders they may perform! Nothing is more pleasing to God than a righteous life: “If you love Me,” says the Lord; He did not say to perform wonders, but rather, “Keep My commandments” (John 14:15); and again, “You are My friends—not when you cast out demons, but if you keep My commandments” (John 15:10, 14). The former is a gift from God; the latter represents both a gift from God and an expression of our diligent effort. Let us strive to become friends of God rather than remain His adversaries."},{"author-name":"Cyrill of Alexandria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88a8ea5c988a4fc073480_Cyrill%20of%20Alexandria.png","category":"Holy Fathers and Teachers","century":5,"exegesis-text":"This message is aimed at those who initially held a correct belief and diligently grew in righteousness, performing miraculous acts, expelling spirits, and prophesying, yet later chose the path of wickedness, driven by their own wretched desires and ambition. When He states, ‘I never knew you,’ it indicates that He categorizes those who once lived righteously but ultimately embraced evil alongside those He has never recognized. The Lord declares that He knows those whom He loves, and His love extends to those who have complete faith in Him and strive to do what pleases Him."},{"author-name":"Anastasios the Sinaite","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c888f268caf48c19182221_Anastasios%20the%20Sinaite.png","category":"Holy Fathers and Teachers","century":7,"exegesis-text":"What does it mean when the Lord asserts, \\"Many will say to me in that day, 'Lord, Lord, did we not prophesy in your name? Did we not cast out demons in your name, and did we not perform many wonders in your name?' And then I will declare to them, 'I never knew you'\\" (Matt. 7:23)? \\n\\nIn response, it is important to understand that miraculous signs and prophecies can occur through individuals who may not be worthy, similar to Balaam's experience (see Num. 22:28; Num. 23 ff.) and the medium who summoned Samuel from the dead (see 1 Sam. 28:7-22). Additionally, the apostles encountered an unbeliever casting out demons in Christ's name and sought to stop him. Jesus replied, \\"Do not forbid him, for whoever is not against you is for you\\" (Lk. 9:49-50; Mk. 9:38-40); yet He also warned, \\"Do not rejoice that the spirits obey you\\" (Lk. 10:20).\\n\\nIt is essential to recognize this so that if you witness signs performed—whether by heretics or non-believers—your orthodox faith remains unaffected by the wonders experienced. It is quite possible that God enables these acts as a test for you. The faith of the individual approaching the Lord may be the source of the miracle, rather than the merit of the person performing it. For instance, John, who was regarded as the greatest born of women (see Matt. 11:11; Luke 7:28), did not perform any signs, while Judas was able to carry out various miracles during his time with the apostles (see Matt. 10:1-4).\\n\\nThus, if you observe a sign being performed by a wicked or unworthy individual, do not view it as significant."},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"The phrase 'I never knew you' signifies a rejection rather than expressing, 'And when you performed wonders, I did not love you.' Here, knowledge implies a deep, relational love."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"Proclaiming, which can be understood as responding, raises the question of how He does not recognize those who have acted in His name despite their significant deeds. This is because their lives contradict His message. It is important to understand that God possesses two types of knowledge: one that is inherent, where He comprehends all things as the all-seeing, having foreknowledge of all prior to His existence; the other is through relationship, where He knows only the righteous. The Scriptures affirm, \\"The Lord knoweth the way of the righteous\\" (Psalms 1:6); \\"The Lord knoweth the paths of the pure\\" (Psalms 36:18); and, \\"The Lord knoweth his creatures\\" (2 Timothy 2:19). In contrast, those who live in iniquity are regarded as unknown to Him, as they conduct themselves unworthy of His acknowledgment. Moreover, He disassociates Himself from them due to their denial of Him through their actions, as stated by the prophet: \\"These men honour Me with their lips, but their heart is far from Me\\" (Isaiah 29:13). Those who disregard His commands also disregard Him; thus, they are justly disregarded by Him. \\n\\nHowever, if they were indeed unworthy, how could the Holy Spirit be at work among them? This can be understood in two ways: to reveal the generosity of God's grace, which is extended even to the unworthy, and to provide blessings to others through them, whether through healing or by inspiring belief in Christ among witnesses of their miraculous acts. Thus, we should not be amazed at those who perform miracles, for they contribute nothing of their own to this, but rather at God who bestows grace even upon those such as them. Consider those who were able to cast out demons but did not follow Him, like Judas Iscariot. Despite their unworthiness, they still received grace. In the Old Testament, we see grace operating in many unworthy individuals for the purpose of bringing favor to others through them. Nonetheless, these figures at least had faith, even if their conduct was lacking. Balaam, too, prophesied despite lacking true faith or a righteous life. Even Pharaoh, Nebuchadnezzar, and Belshazzar, although exceedingly wicked and lawless, received revelations of the future to govern others. \\n\\nWhat can be said about humanity? Even through Balaam’s donkey, grace manifested powerfully, allowing it to speak in a way comprehensible to its rider. Thus, in the absence of a righteous life, neither faith nor miraculous deeds can provide salvation, making it essential that we prioritize our way of living. If signs are presented to us, we should accept them; if not, we should not despair. A virtuous person, even without performing miracles, suffers no detriment because a good life consistently preserves the faithful, though miracles may not guarantee the same result. Furthermore, for a life lived virtuously, God owes us a reward, while for miracles, we owe Him. The reasons behind God’s decision to grant the grace of miracles to some saints, while others, even the unworthy, are not similarly graced, are known solely to Him, for He acts with complete wisdom."},{"author-name":"Gregorios Palamas","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bfc03f555204c307b7e_Gregorios%20Palamas.png","category":"Holy Fathers and Teachers","century":14,"exegesis-text":"It is not essential for us to possess the ability to expel demons, and even if such power were granted to us, it would serve no purpose if we lead a negligent life. Christ reminds us, ‘Many shall say unto me in this day, Lord, did not we prophesy in thy name, and cast out devils in thy name? - And then I will profess unto them, I never knew you: Depart from Me, ye that work iniquity’ (Matthew 7:22-23). Therefore, it is far more beneficial to eliminate the passions of lust, anger, hatred, and pride from our souls rather than merely to expel evil spirits. The aim should not only be to eradicate physical sins but also to cleanse the deeper, internal workings of the soul. For from within our hearts arise wicked thoughts, adultery, fornication, murder, theft, and deceit, which ultimately influence our actions."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"I have never been acquainted with you. You do not belong to Me, and you have not shared in communion with Me. Depart from Me, you workers of lawlessness. This echoes the words of the Psalm. Despite prophesying, casting out demons, and performing numerous miracles, the Savior refers to them as lawless, which He illustrated earlier with the imagery of a tree that bears bad fruit. In the early days of the ministry, many cast out demons even though unworthy individuals were among them, and the demons fled at the mere mention of Jesus’ name. Grace operates even through the unrighteous, as seen in instances where unworthy priests were sanctified, and Judas was able to perform miracles, along with the sons of Sceva. However, those who performed such works gained no advantage for themselves but rather incurred greater judgment. All this grace was solely a gift from Him who bestowed it, with those recipients contributing nothing from themselves; hence, they justly face condemnation for their ingratitude and lack of sensitivity towards the One who showed them so much honor by granting them the ability to perform wonders despite their unworthiness. The Apostle Paul notes the potential for individuals who, while regarded as Christians, may lack the traits of genuine believers. He states that even if someone speaks in human and angelic languages, possesses prophetic abilities, or has faith capable of moving mountains, without love—the vital quality of a true Christian—they are nothing. It might also apply to those who once had miraculous gifts but extinguished the Spirit within them. To all such individuals, the Lord will declare, “I never knew you; you were not true Christians and have no share in My glorious kingdom.” My love for you was absent due to your wicked heart, even in your miraculous acts performed in My name. Knowledge here refers to love."},{"author-name":"Philaret (Amphiteatrov)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c896e9b7a2ebaf99e4620a_Philaret%20(Amphiteatrov).png","category":"Holy Fathers and Teachers","century":19,"exegesis-text":"The gifts of prophecy and miracles rank among the most significant expressions of God's graciousness. However, they are primarily bestowed not for the benefit of the recipients but for the strengthening of faith and the salvation of others. Recipients of these gifts embrace a responsibility to maintain them with a pure heart, utilizing them exclusively for the glory of God and for the spiritual upliftment of others. Should they allow pride to corrupt these gifts, they risk jeopardizing their souls by failing to adhere to the commandments of the Gospel and by neglecting to grow in genuine love for God. The greater the divine gifts, the more perilous their misuse can become. This is why St. Paul emphasizes that without love, even the most remarkable abilities are meaningless: “But though I speak with human tongues and angelic tongues, I have no love, I am like tinkling brass, or a tinkling cymbal; and though I have prophecy, and know all mysteries, and all understanding, and though I have all faith, even to make mountains, I have no love, I am nothing” (1 Corinthians 13:1-2). Therefore, the Savior, urging everyone to internalize the essence of His teachings, concludes His Divine Sermon delivered on the mount to His disciples and the multitude with these crucial and significant teachings (see Matthew 7:24-27)."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"And THEN I will clearly announce to them, I NEVER KNEW YOU; I did not recognize you as belonging to Me; I did not love you due to your sinful heart, even though you performed wonders in My name. Yet you likewise have never known or loved Me, for you have not fulfilled the will of My Father who is in heaven; therefore, I do not know you, I do not acknowledge you as My own even now: DEPART FROM ME, you workers of iniquity! ‘Oh, what a dreadful oversight! - St Philaret remarks: ‘They called upon the Lord; hence, they believed in Him and recognized Him; they prophesied, cast out demons, and performed miracles, demonstrating significant faith; but the Lord does not admit them into His Kingdom and does not even recognize them!’ What an overwhelming power of evil and deterioration within humanity!..... Yet it is said, ‘For whosoever shall call upon the name of the Lord shall be saved’ (Rom. 10:13). Indeed, if one calls out persistently, with a sincere heart, fervently approaching God with all the strength of his soul and proving his faith through good deeds. However, there are individuals who claim they know God, yet their actions deny this truth (Titus 1:16). Such faith is lifeless, akin to that of the lost spirits: for it is written, the devils also believe, and tremble. What value, my brothers,’ urges the holy Apostle James, the brother of our Lord, ’does it hold if someone says he has faith, yet lacks works? Can such faith save him? (James 2:19, 14). Of course not. This aligns with Paul’s teaching: If I understand all mysteries, possess all knowledge, and have all faith, such that I could move mountains, but do not have love, I am nothing (1 Cor. 13:2). ‘Indeed, even miracles mean little to the one who performs them devoid of virtue. You may wonder, who are those Jesus Christ, despite their miraculous works, refers to as deserving of punishment? God also worked through Balaam, unveiled the future to Pharaoh and Nebuchadnezzar, and Caiaphas prophesied unknowingly; likewise, some expelled demons in Christ's name, although they were not truly His followers. Judas too accomplished miracles, yet he lost his place in the Kingdom of Heaven. In our time, as noted by Blessed Theophylact, we are sanctified through unworthy priests administering the Sacraments; this occurs not due to the purity or worthiness of the priests, but because of the faith of those receiving the Sacraments from them. ‘Let us not, dear friends,’ urges St John Chrysostom, ’believe that our lack of miracles today signifies a lesser grace. For the miracles we owe to God, but in terms of living and actions - we have God as our debtor.’ Furthermore, as Blessed Augustine points out, ‘miracle workers’ are often at risk of becoming proud, while fulfilling God’s commandments leads one to humility. Thus, the Saviour, concluding His discourse on the Mount of Beatitudes, declares Himself the Judge of the world. True, He did not explicitly say: I will judge; yet if He were not the Judge, He would have said: And then I will declare to them … Depart from Me… ‘Many fear only Gehenna; but I believe,’ observes St John Chrysostom, ’it is preferable to face countless strikes of lightning than to behold the gentle countenance of the Lord turning away from us, and His clear gaze, which cannot look upon us. Indeed, if He loved me so much, His foe, that He sacrificed Himself for me, and if after all this I will not serve Him food when He is hungry (in the person of my neighbor), with what eyes shall I behold Him? Oh, if only we had never faced such disgrace! O only begotten Son of God! Would that we had never endured this intolerable punishment!‘..."},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"Augustine conveys that the phrase \\"I never knew you\\" mirrors the sentiment of \\"you never knew Me.\\" Chrysostom elaborates that not only will those who possess faith but lack concern for their spiritual lives be excluded from the Kingdom of Heaven, but also those who performed many wonders in faith yet engaged in no virtuous deeds. It is no surprise that individuals who accomplished numerous miracles faced punishment, as such grace was simply a bestowal from the One who granted it. Those who contributed nothing of their own merit are rightly punished. The Saviour intended to illustrate through this lesson that neither faith nor miraculous signs hold value without a life marked by righteousness. Why then should one be astonished that He bestowed gifts of grace upon individuals who believed yet did not lead lives reflective of that faith? At the dawn of the Gospel proclamation, numerous demonstrations of Christ's authority were requisite; thus, many, even among the unworthy, received gifts, with Judas, a wicked individual, being granted the ability to perform miracles."},{"author-name":"Kochomski S.W.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"During the early days of Christian proclamation, numerous individuals expelled demons and performed various miracles, despite their own unworthiness, relying solely on the name of Jesus. The phrase \\"I have never known you\\" indicates a lack of love due to an evil heart; therefore, when you performed miracles in my name, the knowledge referenced here pertains to love."}]}
Support this project and get full access for only 4$/month
Commentarie text can’t be scrolled on PC at the moment. Please use your phone. We’re working on a fix.
