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Explanation for:
Matthew
7
:
1
Judge not, that you may not be judged,
15
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{"arr":[{"author-name":"Ephraem the Syrian","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88b589fc3e99eb7bb1839_Ephraem%20the%20Syrian.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"\\"Do not judge,\\" meaning do not do so unrighteously, \\"lest you be judged,\\" which indicates the consequences of your actions in terms of justice. This instruction serves as a caution to those who enact retribution for personal grievances; it is a reminder not to inflict punishment for your own interests. Avoid making judgments based on doctrinal differences or personal biases, and instead focus on testing and encouraging those around you.\\n\\nIf you observe your brother in wrongdoing, do not label him as a sinner in your thoughts upon seeing him; you cannot know that he may have turned to righteousness in his moment of weakness, appealing to the Lord with sincere remorse and heartfelt prayer. It is vital to refrain from passing judgment on others; we all must practice humility, echoing the sentiments of the one who proclaimed, \\"My iniquities have overtaken my head; they are a heavy burden too heavy for me\\" (Psalm 37:5)."},{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"If He prohibits judgment, on what basis does the Apostle Paul rebuke the fornicator in Corinth and the Apostle Peter reveal Ananias and Sapphira as deceivers? However, regarding the additional prohibitions, He clarified what was being prohibited, stating, \\"For as ye judge, so shall they judge of you.\\" Thus, He did not prohibit judgment but rather instructed on it."},{"author-name":"Athanasius the Great","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c889457b66f7fc274d1066_Athanasius%20the%20Great.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"The Lord expresses that a similar stance is held by both judges and those who assess situations, yet this must not be interpreted in the manner that heretics do, who mislead themselves and misunderstand both their claims and their affirmations. For when they permit those seeking unworthy and destructive repentance in exchange for monetary gain, they claim it is unnecessary to judge an individual guilty of grave sin because the Lord stated, 'Judge not, that ye be not judged.' However, if their assertions were indeed true, then it follows that righteous Noah, who condemned Ham, the scoffer, to servitude among his brothers, would be equally condemned. Similarly, Moses condemned the individual who gathered wood on the Sabbath, ordering him to be executed outside the camp. Jesus, his successor, condemned Achan for his transgression, leading to his destruction along with his household. Phinehas, in judging Zamzrias for his sinful actions, pierced him with a spear. Samuel executed Agag, the king of the Amalekites, in the presence of the Lord. Elijah denounced the false prophets, executing them like animals after the flood. Elisha punished Gehazi with leprosy for accepting bribes. Daniel held the lustful elders accountable for their false accusations, delivering justice according to the law of Moses. Peter, after receiving the keys to the Kingdom of Heaven, condemned Ananias and his wife for retaining part of their possessions, leading to their sudden death. Paul condemned Alexander the forger, declaring, 'May the Lord reward him according to his deeds,' and entrusted Hymenaeus and Philetus to Satan for their false teachings, rebuking the Corinthian churches for their failure to judge: 'Is there not one wise man among you who can judge among his brethren? Do you not know that we are judged by angels?' \\n\\nThus, if all the righteous judged without facing judgment themselves, and were called to spiritual tasks, why should they refrain from judging, contrary to the claims of heretics? The Lord’s statement, ‘Judge not, that ye be not judged’ does not imply that we should act without discernment, but rather addresses the Pharisees and scribes, who judged others while neglecting their own flaws. For instance, they condemned a murderer to death under the Law, while they themselves executed prophets unlawfully; they condemned an adulteress while engaging in adultery; they denounced theft while being thieves themselves; they criticized minor infractions while indulging in grievous sins. The character and actions of the Pharisees and scribes are clearly evident from the words the Lord spoke thereafter."},{"author-name":"Augustine of Hippo","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88950a5c988a4fc06c7ae_Augustine%20of%20Hippo.png","category":"Holy Fathers and Teachers","century":5,"exegesis-text":"This passage echoes the words of the apostle in another context: Therefore, do not make judgments prematurely until the Lord arrives. He will illuminate what is concealed in darkness and disclose the intentions of the heart, leading to praise for each individual from God (1 Cor. 4:5). Hence, some actions possess dual motivations, and we cannot discern their true purpose, as they may manifest as both good and evil; it is unwise to make hasty judgments, especially concerning condemnation. A time will arrive for their assessment as well, when the Lord will shine light on what has been hidden and unveil the true intents of the heart. In another instance, the same apostle states, ‘The sins of some men are evident and lead directly to judgment, while others are revealed later (1 Tim. 5:24).’ The sins deemed evident are those for which the motives are clear. They result in condemnation; when such judgment occurs, it is not arbitrary. Conversely, secret sins are also held accountable, for they too will come to light in due course. The same reasoning applies to good deeds. He further states: Similarly, good works are evident; and if they are not apparent, they cannot remain concealed (1 Tim. 5:25). Therefore, we can judge the apparent deeds; however, we must entrust the judgment of the hidden ones to God, as they will not stay concealed—be they righteous or sinful—when the time comes for their revelation."},{"author-name":"Anastasios the Sinaite","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c888f268caf48c19182221_Anastasios%20the%20Sinaite.png","category":"Holy Fathers and Teachers","century":7,"exegesis-text":"Do not be quick to judge your brother, even if his sins are evident to you, for we have one true Judge and Lord who will reward each person based on their actions. There will come a day of reckoning when we stand before Him, stripped bare and assessed according to our deeds, receiving the mercy of God. \\"For the Father judges no man, but has committed all judgment to the Son\\" (John 5:22). To judge your brother before the return of Christ is to claim a role meant for Him, effectively taking on the title of antichrist. I urge you to refrain from judging your fellow believers so that we may be recipients of grace. While you may see his faults, you cannot foresee the ultimate direction of his life. The same criminal crucified alongside Christ was a wicked man, while Judas, one of Jesus' closest disciples, fell away. Yet, in a short time, the criminal found a place in heaven, whereas the cherished disciple faced ruin. Even if your brother sins, how can you be certain of his final actions? Many who have openly sinned may have repented in private, and while we observe their shortcomings, their heartfelt contrition remains hidden from us. We often judge those who have stumbled, but God has already declared them righteous. Therefore, I implore you to hold off on anger or judgment until the time of the Righteous Judge, \\"Who will also reveal the hidden things in darkness and disclose the intentions of the heart\\" (1 Cor. 4:5). Particularly, do not judge a servant of God based on hearsay. Do not assert that he who offers the unbloody sacrifice is a sinner, that he stands condemned, or that the grace of the Holy Spirit does not dwell within him. Such thoughts should be dismissed. There is One who knows and examines \\"secret hearts.\\" Consider yourself before you exalt yourself with judgment, and leave condemnation to the Righteous Judge. Let the priest adhere to divine teachings, and as for the rest, you are not the judge unless you have lost your senses and understand neither your own worth nor that of others. Can a bishop be judged according to the Church's canons? Yes, indeed. But it is not your place to judge him; that is reserved for God and the higher bishop. Why, then, do you as sheep presume to judge the shepherd? Why do you seize the role of judge, which has not been assigned to you by God, and usurp the dignity of the priesthood? Therefore, I implore you to judge no one, especially not God's servant. Approach the Divine Mysteries with faith, sincere repentance, and a clear conscience, and you shall receive all sanctification. For even if the one offering the Bloodless Sacrifice were an Angel of God, entering unworthily would preclude any cleansing of your sins. Judas himself serves as a testament to this: He received the divine Bread from the pure hands of the Lord, yet his unworthy reception allowed Satan to enter him. To illustrate that those who refrain from condemning others escape punishment for their own sins, while those who do condemn bring upon themselves a heavy burden of sin, listen to the testimony of Christ. A man, dressed in monastic attire, led a life of neglect and carelessness and fell ill with a terminal disease. When facing death, he exhibited no fear but rather prepared himself joyfully for the separation from his body. A godly father, witnessing this, asked him, \\"Brother, how can you remain so unnerved when we have seen your neglectful life?\\" The brother replied, \\"Honorable fathers, it is true that I have lived carelessly. However, at this moment, the angels of God have shown me a record of my sins. As they read my transgressions since I renounced the world, they asked if I acknowledged these wrongdoings. I replied in the affirmative but noted that since becoming a monk, I have condemned no one and committed no offense. I wish to hold on to the words of Christ, who instructed us: 'Judge not, and ye shall not be judged' and 'Forgive, and ye shall be forgiven' (Luke 6:37).\\" The moment I spoke these words, my record of sins was torn apart, and joyfully, I departed to Christ. As he finished recounting his story, he peacefully passed away, leaving those around him with spiritual insight and comfort. May we, too, attain such benefits and wisdom by keeping ourselves free from condemnation and spite through the grace and mercy of our most holy and compassionate God, to whom belongs all glory, honor, and worship, alongside His only begotten Son and His most holy and life-giving Spirit, now and ever and unto ages of ages. Amen."},{"author-name":"Dorotheus of Gaza","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88b3935c8d589566f1079_Dorotheus%20of%20Gaza.png","category":"Holy Fathers and Teachers","century":7,"exegesis-text":"If we had kept in mind, dear brothers, the teachings of the wise elders and consistently learned from them, we would not have become so careless about our own well-being. If we had not, as they pointed out, overlooked small matters and what appears trivial, we would not have found ourselves entangled in significant and serious transgressions. I frequently remind you that from these seemingly minor sins—when we dismiss actions with phrases like, \\"What does it matter?\\"—a detrimental habit starts to take root within our souls, causing us to neglect far greater issues. Do we comprehend the severity of the sin in condemning our neighbor? What could weigh more heavily than this? What does God despise so profoundly as this? As the elders conveyed, there is nothing worse than condemnation. Yet, even such immense wrongs can arise from the very negligence regarding what seems insignificant. For when a person permits minor oversights concerning others, thinking, \\"What harm is there in listening to what this brother says? What does it matter if I utter such a word? What difference does it make if I witness the actions of this brother or that traveler?\\"—from this very attitude, one begins to disregard their own transgressions while fixating on those of their neighbor. Consequently, we may end up condemning, maligning, and belittling others, ultimately falling prey to the very sins we reject. Because a person neglects their own failures and “does not mourn over their dead self,” as the fathers stated, they cannot thrive in righteousness but instead become preoccupied with the shortcomings of others. Nothing provokes God’s wrath more, exposes a person’s flaws, or leads to alienation from Him than backbiting, condemnation, or demeaning a neighbor. \\n\\nThere's a distinction between speaking ill of someone and engaging in condemnation; to criticize means to claim that someone has lied, lost their temper, or committed fornication. This type of slander unjustly depicts one's brother, addressing their failings with bias. To condemn, however, involves declaring, “Such a one is a liar, a wrathful person, or a fornicator.” In this regard, a full evaluation of a person's character and entire life is rendered, pronouncing judgment that constitutes a grave sin. For it is one thing to say, “He is angry” and quite another to assert, “He is perpetually wrathful,” issuing a far-reaching verdict upon one’s entire existence. The sin of condemnation is so much weightier than any other that Christ Himself proclaimed: “O hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye” (Luke 6:42), equating the sin of our neighbor to a speck of dust and our own condemnation to a large log. Such is the heavy nature of condemnation; it overshadows all sins.\\n\\nConsider the Pharisee who prayed and expressed gratitude to God for his good qualities. He spoke the truth and was not condemned for that aspect; indeed, we ought to thank God when we perform good deeds, recognizing His assistance in those acts. He faced no condemnation for enumerating his virtues or for stating, “I am not like other men,” but rather he was condemned when he turned toward the publican and added, “or even this publican” (Luke 18:11). In doing so, he condemned not merely the actions but the very essence of another person’s soul and life. Consequently, the tax collector emerged from this encounter “justified...rather than” (Luke 18:14). There is indeed nothing more grievous than condemning, belittling, or humiliating our neighbor. \\n\\nWhy do we not take the time to condemn our own sins that we know intimately, ensuring we are ready to answer for them before God? Why do we revel in passing judgment? What do we desire from His creation? Should we not tremble at the account of the elder who, upon learning of a brother's fall into fornication, lamented, \\"Oh, how terrible is his sin!\\"? Are you unaware of the grave incident recorded about him in the Father's writings? A holy angel brought the sinner’s soul before him and asked, “Look, the one you condemned is deceased; where do you wish for him to be placed, in the kingdom or in torment?” Is there a more terrifying ordeal than this? What else could the angel's words to the elder mean except, “As the judge of the righteous and the wicked, what will you decide for this humble soul? Will you extend mercy, or will you consign it to torment?” The elder, deeply affected, spent the remainder of his days in sorrow, sleeplessness, and fervent prayers seeking God’s forgiveness for that sin. Even after he fell on his face before the angel and received absolution, the angel’s declaration, “Behold, God has shown you how grievous a sin condemnation is, so that you may no longer fall into it,” signified forgiveness, yet the elder could not find peace or solace until his death.\\n\\nThus, what do we seek from our neighbor? What do we gain from bearing the burdens of others? We have our own concerns, dear brothers! Each person ought to focus on themselves and their falterings. The authority to justify and condemn lies solely with God, for He alone understands the heart, strength, understanding, abilities, and circumstances of each individual, judging accordingly as He sees fit. God evaluates differently the matters of a bishop versus a secular leader, an abbot versus a disciple, the old versus the young, and the sick versus the healthy. Who can fathom all His judgments? Only the Creator, who fashioned all things and oversees them.\\n\\nI recall an incident from the past. A ship carrying slaves arrived in a certain city, where a devout virgin lived, attentively guarding her soul. Upon hearing of the ship’s arrival, she rejoiced, wishing to purchase a little girl to raise in a manner free from the vices of the world. She summoned the ship owner and discovered he had two girls fitting her wish, joyfully paying for one and taking her as her own. As soon as the ship owner departed from her presence, a depraved woman approached him and, seeing the other girl, sought to obtain her. Having made an agreement, she paid the price, taking the girl and leaving. Do you see God’s hidden hand? Do you grasp His judgment? Who can explain it? \\n\\nThe virgin nurtured her chosen girl in reverence for God, instilling within her all that is virtuous, in a life aligned with God’s commandments. Conversely, the depraved woman led her unfortunate charge into the very depths of evil. What can we conclude about such a dire destiny? Both girls were small and sold off, unaware of their fate: one destined for divine embrace and the other for devilish ensnarement. Can we presume that God will ensure the same outcome for both? Is it plausible? If they both yield to sin, could we contend that they will face identical judgment, despite being affected differently? The one was instructed in the divine kingdom, immersed in the words of God, while the other regrettably was surrounded solely by the profane and diabolical—how can one expect both to face the same evaluation? Thus, no human can comprehend God’s judgments; only He understands fully and can discern the transgressions of each individual.\\n\\nIndeed, it sometimes occurs that a brother may stumble out of innocence but possesses a single good deed that holds more favor in God’s eyes than all his transgressions. Yet, we judge and condemn him, burdening our own souls. Should he stumble, who knows the extent and effort he invested before that fall? To God, his sin may seem as a work of righteousness because He sees his struggles and suffering endured prior to that misstep, showing him mercy. Yet you focus only on the sin itself, condemning him and endangering your own soul. How many tears has he shed before God in repentance? You witness his sin, but overlook his sorrow.\\n\\nAt times, we not only condemn but also humiliate our neighbors. As I pointed out, to condemn differs from demeaning. Humiliation occurs when one not only condemns but abhors their neighbor, turning away as from utter vileness—this is far worse than mere condemnation and proves far more damaging. Those who desire salvation overlook the faults of others, instead concentrating on their own and ultimately succeeding. Such was the one who, observing his brother's sin, sighed and lamented: “Woe to me! As my brother has sinned today, so shall I surely sin tomorrow.” This reflects a humble spirit, finding a way to escape the condemnation of another. By saying, “so will I tomorrow,” he fostered within himself the fear and caution of his potential failure, thus avoiding his brother’s condemnation. Yet, he did not stop there; he further humbled himself, declaring, “At least he will repent for his sin, whereas I may not genuinely repent, I may fail to attain true contrition.” Witness the illumination of his divine heart! Not only did he evade condemning his neighbor, but he also humbled himself.\\n\\nIn contrast, we—who often lack humility—unmindfully condemn, detest, and humiliate others when we perceive or suspect wrongdoing. Worse still, rather than reflecting on our own failings, when encountering a brother, we casually recount, “This and that has occurred,” inflicting harm and igniting sin in his heart. We disregard the warning of Him who said: “Woe to him that gives his neighbor a drink of poisonous corruption” (Abb. 2:15), thus becoming unwitting collaborators with demons, causing destruction both to ourselves and others. The soul, when harmed, becomes a vessel for demonic influence, whereas one who nurtures the soul assists holy angels. Our descent into such acts stems from a deficiency of love. If we truly had love, we would view our neighbors' shortcomings through compassion and sympathy, as it is written, “Love covers a multitude of sins” (1 Pet. 4:8). “Love... does not seek its own, it bears all things” (1 Cor. 13:5-7). If we embodied such love, it would overshadow every offense, mirroring how the saints treat humanity. \\n\\nFor do not the saints see transgressions? Who detests sin more than saints? Yet, they extend no hatred toward the sinner; rather, they show mercy, mourn for them, and encourage, comfort, and restore them as healing for a wounded member. Just as fishermen, when casting nets into the sea and encountering a struggling large fish, do not abruptly pull, lest the line break and the fish is lost. Instead, they allow it some freedom until it tires, then gradually reel it in. So too, the saints draw near to their brothers with patience and love, never abandoning them nor pressing too hard.\\n\\nAs a mother with an imperfectly formed child does not abhor or forsake him, but instead cherishes and cares for him to ensure his well-being, the saints cover, embrace, and assist, guiding the sinner towards timely repentance without harming others, aiding one another in growth within the love of Christ. Consider what St. Ammon did when brethren came to him, saying, “Father, such and such a brother has a woman in his cell.” Oh, the mercy and love this holy soul displayed! Discovering that the brother had hidden the woman beneath a tub, he sat on the very tub and requested the brethren search the cell fully. Upon finding nothing, he reassured them, “God forgive you.” In doing so, he shamed them for their hasty judgment and did them a great service, teaching them not to lightly accept accusations against a neighbor. He then corrected his brother, opting not only to shield him under God’s grace but to provide wise counsel at the appropriate moment. After sending the others away, he gently took the brother aside, saying, “Consider your soul, dear brother.” Instantly, this rebuke ignited shame within him, and the elder's compassion began to work wonders upon his soul. \\n\\nWe too must cultivate love and empathy for our neighbors to shield ourselves from the harmful effects of gossip, judgment, and humiliation, and to act as supportive members within the body of Christ. Who among us, with a wound on a hand, foot, or any part of their body, turns away from it, cutting it off as though it were an abomination, despite the festering? Instead, they care for it—cleansing, dressing, prayerfully asking the saints for intercessions just as Abba Zosima instructed. In short, no one neglects their wounded member but attends to it diligently. \\n\\nSimilarly, we should harbor compassion for one another, assisting each other just as we would our own body, seeking help from those strong in faith. We ought to remember that we are interconnected, as the Apostle teaches: “For as we have many members in one body, and all members do not have the same function, we being many are one body in Christ, and every one members one of another” (Rom. 12:5); and “If one member suffers, all the members suffer with it” (1 Cor. 12:26). \\n\\nWhat do your dormitories resemble? Are they not one body, with all members united? Those who guide and instruct serve as the head; those who monitor and correct act as the eyes; those who speak represent the mouth; those who listen represent the ears; those who act are the hands; and the feet are those who are sent out to minister. Are you the head? Then instruct. Are you an eye? Observe vigilantly. Are you a mouth? Spew wisdom. Are you an ear? Listen attentively. Are you a hand? Perform actions. Are you a foot? Participate in service. Each person ought to fulfill their roles according to their own abilities, striving to assist one another consistently—whether through teaching, imparting God’s word to a brother, comforting during trials, or aiding in service. Ultimately, each of us, as I reiterated, should unite with one another; for the closer we draw together, the closer we approach God. \\n\\nTo further illustrate my point, let us consider a comparison passed down from our fathers. Envision a circle upon the earth, with its center signifying God, while the straight lines radiating from the center to the edge represent human life’s paths. Just as the saints draw nearer within the circle, seeking proximity to God, they simultaneously find closeness to one another. The more they reach toward God, the more their bonds strengthen; conversely, as they drift from God, they also separate from each other. Such is the nature of love: the farther we stray from God, the more isolated we become from our neighbor. However, if we exalt God, then as we approach Him through our love, we equally unite with our neighbors; and the closer we draw to them, the nearer we find ourselves to God. \\n\\nMay the Lord grant us the insight to heed these teachings and act upon them. As we endeavor to fulfill what we hear, God continuously enlightens and instructs us in His will. To Him belong glory and dominion forever and ever. Amen."},{"author-name":"Theophylact of Bulgaria","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989296bafed9104677d7_Theophylact%20of%20Bulgaria.png","category":"Holy Fathers and Teachers","century":11,"exegesis-text":"The Lord prohibits judgment that leads to condemnation, as revelation serves a beneficial purpose while condemnation results in offense and humiliation. This is particularly true when an individual burdened with serious transgressions criticizes others for their minor faults, for it is God alone who has the authority to judge. \\n\\nIt is noted that ‘judge not’ is synonymous with ‘condemn not.’ Reproving is distinct from condemning; the former aims at correction, while the latter seeks ridicule and punishment. Additionally, the command not to judge pertains even to the smallest of transgressions. Hence, He further questions, ‘Why do you look at the speck in your brother's eye?’ (Matthew 7:3)."},{"author-name":"Dimitri of Rostov","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88b083687b06aec81fcf3_Dimitri%20of%20Rostov.png","category":"Holy Fathers and Teachers","century":17,"exegesis-text":"“Judge not, lest ye be judged,” declared the Lord, “for with the judgment you pronounce, you will be judged, and with the measure you use, it will be measured to you” (Matthew 7:1-2). Refrain from judging and from undermining the work of the Lord, for only God is the righteous Judge, holding authority over both the living and the dead. Yet, you, O mortal, must examine yourself and be cautious: you too have causes for which you might be judged, and you expect accountability for your own actions – your own shortcomings are many. How can you then criticize another? Trust God, who made all, to render judgment on all matters, but remember to humble yourself. \\n\\nDo not judge if you desire not to be judged. If you consider yourself faultless, then refrain from passing judgment on others. However, if you choose to judge, you will face the same scrutiny as the one you accuse. If you are pure yet condemn the impure, then you are no better than the one who stumbles in immorality. If you believe you have not sinned even in minor ways, but still harbor animosity towards the one who does, you commit a greater evil, for you do not take joy in your own actions – by placing yourself above God's judgment.\\n\\nInstead of focusing on the sins of others, turn your attention to your own transgressions, for you will be held accountable – “about yourself you will give an account.” There is no need to inspect the lives and faults of others: how do they live? In what ways do they stumble? Instead, ask yourself: Do I bring joy to God? Do my actions align with His will? Do I emulate the lives of the saints? Is my work pleasing to Him? A person who judges others serves as an “evil mirror,” reflecting the faults of others without recognizing their own; or they are like a “profane” bath, cleansing others yet remaining filthy themselves. Thus, the one who passes judgment scrutinizes everything: how do others eat? How do they drink? How do they sin? They observe all, yet remain oblivious to their own failings. They regard it as significant if another commits even a minor sin but ignore their own considerable transgressions. They desire secrecy regarding their faults, wanting no one to see or condemn them, while they openly criticize, judge, and defame everyone else! \\n\\nLet us not condemn or be awestruck by human sin, but rather marvel at those who manage to evade the traps set by the enemy in these times. Appreciate those who maintain their purity before God, especially in the face of the adversary, who prowls “like a roaring lion, seeking whom he may devour” (1 Pet. 5:8). He diligently works towards the ruin of humanity, desiring that no one escapes his entanglements. Therefore, remember your own iniquities, for whether you wish to or not, you frequently sin, and against what you despise, you often act kindly: willingly or not, you are enslaved by sin, willingly or not, you fall into wrongdoing.\\n\\nWho is found free from sin? Who is without guilt? Who has not shared in sin – “even if only for a single day of life?” In sin we were conceived, and in iniquities our mother bore us (Psalm 50:7). If not in one way, then in another; if not in great prominence, then in small. We all sin, we are all guilty, we are all imperfect, and we all lean towards every sin; we call upon God's mercy and compassion: “every living person will not be justified before the Lord,” proclaims the prophet (Psalm 142:2).\\n\\nThus, do not condemn those who sin, do not take pleasure in the judgment of God, nor position yourself as an adversary to Christ concerning what He has prescribed for Himself. If you observe someone clearly transgressing, do not oppress them or judge them out of pride, lest you be subjected to the same scrutiny, for anyone who judges another is certain to face similar judgments. Instead, cover that person’s offense mercifully, treating their sin with compassion. If you are able, offer correction; if not, remain silent in humility regarding their actions. Be enough with your own evils, do not fixate on the flaws of others. Should you witness the gravest sins, do not condemn or declare the sinner deserving of torment, but leave all unknowns to God. He sees all in His role as Creator; He will arrange everything according to His understanding, for He is the Almighty.\\n\\nDo not harbor jealousy or envy towards those who sin, nor find comfort in another's failing; instead, extend mercy and compassion to the one who has erred. If you can, help them rise above their sin – lend them a hand; if you cannot, at least pray for them. For the sinner has not received true blessings, and the transgressor has not attained glory; they have gained only deprivation, and instead of comfort and joy, they experience sorrow and distress. The one who partakes in sin must inevitably taste the bitter fruit of sorrow. Whether here or in the hereafter, it is unavoidable.\\n\\nDo not revel in the downfall of your neighbor, but rather grieve, recognizing their fall as your own, for we are commanded to love our neighbor as ourselves. “If your enemy falls, do not rejoice over him,” advises Solomon (Proverbs 24:17)."},{"author-name":"Tichon of Zadonsk","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8989ff6b5b4c943e70095_Tichon%20of%20Zadonsk.png","category":"Holy Fathers and Teachers","century":18,"exegesis-text":"“For with what judgment you judge, you will be judged; and with what measure you use, it will be measured to you. And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye? Or how can you say to your brother, ‘Let me remove the speck from your eye,’ and behold, there is a log in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye” (Matt. 7:1-5). \\n\\nCondemnation, slander, and gossip are akin to one another and stem from an unchecked tongue and heart, lacking reverence for God. Condemnation manifests not only through words but also through thoughts, gestures, nods, sighs, laughter, and various other actions. The origins of these vices vary: 1) They often arise from pride: the arrogant, unable to tolerate the thought of another being their equal, excessively judges and belittles others or, seeking to obscure their own wrongs, maligns others so that listeners might believe they are free from the sins they attribute to their neighbor. 2) Envy can also be a source: the envious wish to see no honor or esteem afforded to others, and therefore seek to tarnish their reputation with disparaging remarks. 3) Malice plays a role, too; a spiteful individual, unable to retaliate against an adversary, tries to tarnish their reputation through slander. 4) Evil habits, jealousy, impatience, and further issues can contribute to this behavior. \\n\\nSeveral reasons compel us to avoid these vices: 1) God has commanded us against judging and condemning our neighbors: “Judge not,” the Lord proclaims, “lest you be judged. And why do you judge your brother? Or why do you belittle your brother? We will all stand before the judgment of Christ,” states the apostle (Rom. 14:10). Therefore, those who pass judgment on others disregard this divine command and defy God's will, resulting in severe sin. 2) Only Christ, the Son of God, possesses the authority to judge: “For the Father has given all judgment to Him” (John 5:22); He will administer justice impartially. Both the judge and the judged will face His righteous scrutiny and will be rewarded according to their deeds. “We must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad,” asserts the holy Apostle (2 Cor. 5:10). Thus, those who harshly judge their neighbor usurp the role designated for Christ, which is a grave offense. “You are not commanded, O man,” St. Chrysostom says, “to judge others, but to evaluate yourself: why then do you seek to appropriate the role of your Lord? Judgment belongs to Him, not to you” (Discourse 11 on 1 Epistle to the Corinthians). He further states, “Every sinner has his judge: do not usurp the honor of the Only Begotten Son of God; to Him alone has the throne of judgment been established” (Discourse 42 on Matthew the Evangelist). 3) It displeases a master when his servant is judged unjustly by others. Everyone is a servant of God—how disheartening it is for Him to see His servant judged and maligned! We are judged in His sight, for He is omnipresent and observes all. 4) Every neighbor is a servant of God, standing or falling before his Lord; thus, judging and speaking ill of God’s servant is a grievous matter. “Who are you to judge another's servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand,” articulates the apostle (Rom. 14:4). 5) All of us stand as sinners before God. If at this moment you are free from sin, it does not preclude the possibility of having sinned previously or the potential for future sin; you may even sin more grievously than your neighbor, whom you deem sinful. Repentance is a shared journey. Evil resides within us. Our most formidable adversaries are our own passions. We remain susceptible to the same temptations. Today it may be your neighbor, but tomorrow you too may fall, albeit in thought or word rather than in action. Without God’s grace, we are solely capable of evil. Cases abound that illustrate this truth. 6) Frequently, many who appear to be sinners before us may harbor genuine righteousness within, while some considered righteous outwardly might harbor internal sinfulness, rendering them hypocrites. To the world, they may appear wise, yet to Christ, they are foolish. 7) Often, the disparaging words of the wicked, the envious, and the proud are hurled without cause, resulting in the innocent suffering unjust reproach. 8) Those who condemn others will themselves face condemnation, in agreement with Christ's exhortation: “Judge not, and you will not be judged” (Luke 6:37). 9) Offending a neighbor through condemnation causes greater damage than inflicted with a rod; indeed, the wounds of the body heal more quickly than those of the soul. While the body may suffer from physical blows, the soul experiences injury from malignant words. The repercussions of this injury yield sorrow, leading to weakness and ultimately death. The more grievous the reproach, the deeper the wound to the spirit and the greater the ensuing sorrow. An ambitious individual would rather lose wealth than their good name; while wealth can be regained, a good reputation is far more difficult to restore. 10) The higher the status of the person reviled, the greater is the harm and the sin committed by the one who reviles. 11) When a ruler is unjustly judged and reviled, the respect of his subordinates diminishes; from that disrespect arises contempt, leading to disobedience, which precipitates chaos and disorder, as anyone can understand. Thus, while condemning others is a sin and a serious one at that, to speak ill of a ruler constitutes an even graver sin. 12) It is often the case that even when someone has indeed sinned, they have also repented, and God forgives those who seek His mercy; therefore, it is unwise for a person to condemn one whom God has forgiven and justified. 13) To illustrate the severity and abhorrence of the vices of condemnation and slander, we reference St. Chrysostom's teaching: “Even if no other sin has been committed, this alone could lead us to the abyss of hell, as we, with heavy logs in our eyes unnoticed, constantly judge others for their faults, and our lives are consumed with scrutinizing and re-judging the deeds of others, without reflecting on what is at stake, for ‘with what judgment you judge, you will be judged; and with what measure you use, it will be measured back to you’” (Matt. 7:2 - In Book 1 of the Propitiation to the monk Demetrius). “Do not condemn another; rather strive to correct yourself, lest you find yourself deserving of condemnation. If you accuse others of transgressions that you do not commit, your punishment will be even greater, as the righteous are not permitted to condemn others, much less are sinners.” “Even if you pronounce righteous judgments against your neighbor, or speak the truth regarding their visible actions, you still will not escape the penalty; God will judge you not based on their deeds, but by your words. As it is written, ‘By your words you will be judged’” (Matthew 12:37). The Pharisee spoke that which was righteous and known to all, yet he also received rebuke for it. If known deeds ought not to be used to admonish others, how much less should we speak of uncertain actions” (Discourse 42 on Matthew the Evangelist). “What good is it if we abstain from meats and fish while we devour one another? For slanderers and disreputable individuals gnaw at their neighbor’s flesh” (Discourse 3 on the departure of Bishop Flavian). “Even if we consumed ashes, such rigor would profit us nothing without refraining from slander, for ‘it is not what enters the mouth that defiles a man, but what proceeds from the mouth’” (Discourse 3 on the departure of Bishop Flavian). “What evil does not spring from mockery? It breeds hatred, enmity, and discord, and gives rise to ill suspicions, leading to countless evils” (Discourse on Psalm 100). “Those who love slander serve the devil.” “As a herald of truth saves many through his words, so conversely, the slanderer destroys multitudes with destructive utterances, inciting the degradation of men. Moreover, not just the bodies of individuals are harmed, but also their souls are ensnared, being led astray by flattering tongues that instill false and wicked notions” (Discourse on Psalm 61). “Not only should we refrain from reviling our neighbor, but we should also avoid listening to those who cast slander” (Discourse 3 on the departure of Bishop Flavian). St. Chrysostom’s writings convey these important truths. Reflect upon this, those of you who speak evilly and do not recognize the sinfulness in maligning and slandering your neighbor.\\n\\nTo steer clear of these vices, consider the following advice: 1) Each person should focus on themselves, recognizing their own vices and sins and striving to cleanse them; for these will be the areas where they will suffer when standing before God's judgment, should they fail to repent. Contemplating one’s own sins inhibits the tendency to seek out the faults of others. Like a weak individual who cares for his own needs rather than others, the one who perceives their own spiritual frailty attempts first to rid themselves of it, addressing their shortcomings before confronting others, first extracting the plank from their own eye before attempting to address the speck in their brother's eye. 2) Bear in mind that you will be judged for such judgments. 3) Steer clear of indecent conversations, where people are merely judging and tormenting each other’s reputations. 4) Distance yourself from those who possess this malicious habit, as one would from lepers, whose corrupt presence harms others. 5) Offer compassion to your brother who has faltered or is faltering, embracing an attitude of love, cautioning against their fall, while praying to the merciful God for their restoration, imploring Him not to let you fall into the same transgressions. 6) For those who struggle with the habit of prayer, join the Psalmist in pleading, “Set a guard, O Lord, over my mouth” (Psalm 140:3), while remembering these teachings.\\n\\nThose who face slander and false accusations can find solace in the following insights: 1) Slander may be either justified or unfounded. It is justified when we are truly guilty of what is claimed, warranting our suffering and prompting us to amend our ways so that the slander may cease to be valid. It is unfounded when we are unjustly accused; in such cases, we should bear the reproach with joy, bolstered by the hope of God’s everlasting mercy. Additionally, even if we are not guilty of specific reproaches, we are still sinners in other respects, and thus we must accepting such tribulations. 2) Consider that if we have previously slandered and condemned others, we will also be judged by the measure we apply, as the Lord teaches (Matt. 7:2), and “as one sins, so they are tormented” (Prem. 11:17). An evil tongue invokes punishment through the very evil it speaks. 3) When love declines, malice and hatred surge, causing bitterness, deception, defamation, and slander to multiply; what more should one anticipate but increased bitterness in such times? 4) Through slander and deceit, we belittle ourselves; pride, arrogance, and self-righteousness are brought low in our hearts. Thus, we find ourselves burdened with the tongue of condemnation, serving as “a messenger of Satan, to buffet” us, that we might not be exalted but rather submit to a spirit of humility (2 Corinthians 12:7). 5) Seek solace in Holy Scripture, a constant source of comfort that uplifts and strengthens through patience. 6) The trials of slander serve to reveal the contents of your heart; whether meekness or anger resides within you determines your reaction to insults. If meekness prevails, you will bear the wrongs lightly; but if anger reigns, the flame of resentment and the desire for revenge will follow, leading to further backbiting and strife. Thus, the reproach and slander highlight and provide an opportunity to amend the state of your heart. 7) Christ, the sinless Son of God, endured all manner of slander without complaint, leaving us an example that we should follow in His steps (1 Pet. 2:21). Saints have walked this path. Look to Christ and His faithful followers, and be emboldened to embrace patience through hardships."},{"author-name":"Seraphim of Sarov","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c897a2b7a2ebaf99e487c2_Seraphim%20of%20Sarov.png","category":"Holy Fathers and Teachers","century":18,"exegesis-text":"Why do we pass judgment on our fellow believers? It is because we fail to examine ourselves. A person preoccupied with self-reflection lacks the inclination to criticize others. When you hold yourself accountable, you will cease to cast blame on those around you. Reject the sinful act, yet withhold judgment from the one who commits it. We ought to perceive ourselves as sinners, viewing the wrongful actions of others as reflections of our own flaws, and detest the adversary who entices them. There are times when we may think another is acting poorly, but in reality, they may be driven by noble intentions. Furthermore, the pathway to repentance is accessible to everyone, and it remains uncertain who will seize it first: the one who judges or the one who faces judgment. If you cast judgment on your neighbor, you share in the condemnation just as you have condemned them. Determining guilt is not our right but belongs solely to God, the Supreme Judge, who understands our hearts and the deepest inclinations of our nature. Thus, dear friends, let us refrain from scrutinizing the sins of others and from passing judgment, lest we encounter the words: ‘Sons of men, their teeth are weapons and arrows, and their tongue is a sharp sword’ (Psalm 56:5)."},{"author-name":"Jewgenij A. Popow","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"\\"Judge not, that ye be not judged\\" (Matthew 7:1). Some individuals have the authority to pass judgment on others, including the priest, the judge in his court, the ruler in his realm, and the head of a household. However, even these figures can find themselves guilty of unjustly judging their neighbor if their intent lacks purpose—specifically, to deter wrongdoing—or if their judgment is formed in secret. Condemnation is not mere slander when it is based on evident wrongdoings or flaws of others. Who among us is unaware that condemning others is sinful? Yet, few can claim to never engage in such behavior. What prompts this inclination to condemn? It often stems from a lack of awareness of one’s own sins, as individuals conceal their faults and use the condemnation of others to mask their own shortcomings. Indeed, those who are quick to criticize others for their sins likely do so because they overlook their own; conversely, those who begin to acknowledge their personal failings tend to stop condemning others. With a deeper understanding of one’s sins and genuine remorse, the tendency to gossip dissipates. This inclination is diminished among the saints of God, as the path to correction and salvation begins with acknowledging one’s own sins. This can be seen in the dual perspective of recognizing one's own trespasses while resisting the urge to condemn a brother, where “see” precedes “condemn.” If someone who usually condemns does not criticize a neighbor with an apparent vice, it could be due to their own similar shortcomings; for instance, a drunkard may choose not to chastise others for drunkenness. As soon as they cease their known vice, they may begin to judge others for the same vice, inadvertently committing a second fault instead of overcoming the first. This tendency arises from the enemy’s temptations and is common among those who are careless. \\n\\nThe condemnation of a neighbor often arises passively or passionately in conversation; it falls into the realm of human weaknesses or daily transgressions. But as a deeply rooted vice, it is a grave offense to God. When one condemns another, they assume the position reserved for God, claiming the right to judge—a reminder of the scripture, \\"Who art thou that judgest a strange servant?\\" Often, the self-proclaimed judge contradicts God’s judgment, rigidly condemning a person whom God has already forgiven or whose sins have been atoned through repentance; they see the sinner’s wrongdoing but overlook their repentance, which may have occurred multiple times. The individual who revels in condemning does harm to their neighbor by stripping them of the love that Christianity teaches, for love \\"beareth all things\\" (1 Cor. 13:7). Moreover, this judgment can be misguided, either excessively harsh due to ignorance of mitigating circumstances or due to a lack of willingness to investigate the matter fully. Throughout history, some saints have been mislabeled, facing condemnation not based on facts but on misinterpretations of personal observations. For instance, within one ancient convent, certain nuns suspected a fellow sister of drunkenness simply due to her apparent drowsiness, unaware that she spent her nights in fervent prayer. \\n\\nCondemnation can also extend to general criticism of the residents of a town or village, which might be harmless if expressed in sorrow or intent to caution others. However, if one condemns a specific individual, labeling them by name, akin to the Pharisee and the tax collector, then the judgment becomes culpable. Some people possess a catalog of criticisms for each acquaintance. Ultimately, the habit of condemning others transforms from a minor sin into a significant concern, detracting from one’s focus on personal sins. This tendency diverts an individual’s attention away from their shortcomings, allowing their own flaws to appear as mere “knots” while the weaknesses of others seem like “logs” (Mt. 7:3). Furthermore, this habit invites a harsher judgment upon oneself by God, while adhering to the Christian calling to refrain from condemnation eases the weight of divine scrutiny (Lk. 6:37). Thus, in the first case, one displays a lack of mercy towards themselves by inviting severity upon their own soul, while in the second, they appear careless in not embracing the leniency of the Lord.\\n\\nThose committed to a spiritual life often suffer setbacks when they condemn their neighbors, recognizing this as a momentary consequence of their actions. Some might wonder whether one must label evil as good or remain silent in the face of wrongdoing, fearing such silence equates to blindness. Yet, the saints were not blind for they chose to remain silent about their neighbor's faults. In maintaining discretion regarding another's wrongdoing, it doesn't imply ignorance or acquiescence to sin but reflects restraint from verbal judgments. We are urged to avoid fostering attitudes of disrespect towards our neighbors. Furthermore, some justify a propensity to judge their neighbor by claiming a desire to speak the truth. Yet, it is only appropriate to discuss such truths when necessary to counter false views or incorrect impressions about their vices. The essence lies in the motivation behind judgment—one ought to focus not on the individual but on their actions, with an emphasis on the intent of the judgment. However, those who relish judging others tend to focus more on personal comparisons of faults rather than genuinely considering others' shortcomings.\\n\\nSome may attempt to minimize the sin of gossip by indicating that the wrongful acts of well-known individuals are already a matter of public knowledge, suggesting that to remain silent does little to change the conversation. If the wrongdoings are already out in the open, revealing them only exacerbates the situation, adding to the burdens already on their shoulders. \\n\\nDear Christian, it is essential to eliminate the habit of condemning your neighbor. When you witness him sinning, divert your gaze inward, recognizing, \\"Tomorrow, I too, in my weakness, may commit the same grievous sin.\\" Instead of condemning, aspire to help your neighbor by striving to embody a better example."},{"author-name":"Theophan the Recluse","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8983a6e0f4c3aecaae3fc_Theophan%20the%20Recluse.png","category":"Holy Fathers and Teachers","century":19,"exegesis-text":"What a malady gossip and judgment are! It’s widely recognized as sinful, yet expressions of condemnation are prevalent in our conversations. Some might assert, \\"God does not condemn,\\" yet they conclude with their own verdicts. Others rationalize that a sensible person should form his own opinion on the matter at hand, approaching their arguments with a facade of reason; however, even the most basic observer can discern an arrogant and triumphal form of condemnation in what they say. Meanwhile, the Lord's verdict on this sin is both stern and unequivocal. Those who judge others stand without excuse. What can be done? How can we steer clear of discord? The most effective solution against judgment is to view oneself as condemned. Those who perceive their own faults will have little time to cast judgment on others. Instead, they will plead, \\"Lord, have mercy! Lord, forgive my transgressions!\\"\\n\\nIt is important to draw a distinction between judgment and condemnation. Sin takes root when one harbors contempt in their heart for another; one might condemn another without even exercising true judgment. Yet if there exists in one's heart a sense of sorrow for the wrongdoer, a desire for their restoration, and prayers on their behalf, then condemnation is avoided, and instead, the work of love can occur. The sin of condemnation stems more from the heart than from the lips. Conversations about the same matter can be either sinful or not, depending on the spirit with which they are delivered. The spirit shapes our speech. It is advisable to avoid passing judgment, lest we fall into condemnation ourselves; we should not approach dangerous territory lest we be scorched and degraded. We ought to turn our judgment inward and self-reflect.\\n\\nWe must refrain from rendering judgment on our brethren, even when their sins are apparent, for we cannot fathom what lies within their hearts. While we may deem them unworthy of divine punishment, their repentance and humble hearts might have already transformed God's anger into mercy. Condemnation is a deeply ingrained habit that is hard to abandon. Recognizing our own guilt, let us consistently condemn ourselves and seek repentance before the Lord. When others sin, we should feel compassion and pray for them, allowing God to cultivate within us a heart that refrains from judgment. The sin of condemnation emerges from a heart devoid of mercy, relishing in shaming one's neighbor, tarnishing their reputation, and trampling upon their dignity. \\n\\nWhen it comes to gossip, it's wise to refrain from engaging in it. Do not ignite it yourself, and if it is initiated by another, remain silent while praying in your heart. Condemnation isn’t merely a matter of words; it originates from the inclinations of the heart. If the soul harbors unfavorable thoughts about someone, judgment is already present. It arises from self-satisfaction and perpetuates a sense of complacency. Both afflictions indicate a self that is indulged and thriving. However, judgment is challenging to forgive because recognizing its wrongness is not easy. Do not judge, and you will always have God as your Defender. To avoid judging others, one must profoundly sense their own sinfulness and mourn over it, grieving for their soul as if it were lifeless. It has been said, \\"When there is a corpse in your home, you will not concern yourself with the dead in your neighborhood.\\" The mercy of God withdraws from those who condemn, and the judgmental person becomes their own adversary."},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"Refrain from making judgments. What is prohibited is not the act of judgment itself or the sincere evaluation of others’ actions, which is essential in life, particularly in the public sphere. Instead, the prohibition pertains to the condemnation of a neighbor's behavior, especially when such condemnation is personal and arises from self-serving and impure motivations—like vanity and pride—rather than through legitimate judicial processes, which are vital in any community. Assessments regarding the nature of our neighbor’s actions are acceptable if they are grounded in a true understanding and driven by a devout desire for God’s glory. Both Christ and the Apostles, along with all genuine believers, consistently judged and denounced actions inconsistent with faith and righteousness, taking appropriate steps against what they perceived as evil. The Lord admonishes against unjust, self-serving judgments that arise for personal gain, particularly from those who may be even more sinful than the ones they condemn. It is likely that the Lord was critiquing the Pharisees, who, boasting of their supposed righteousness and external purity, harshly judged others without an understanding of their situations or intentions. They neglected to amend their own faults (see Lk. 18:10-14). 'The Lord's words were not meant to imply that we should act without discernment but were directed toward the Pharisees and scribes, who judged one another yet failed to correct their own shortcomings' (Athanasius the Great)."},{"author-name":"Philaret (Amphiteatrov)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c896e9b7a2ebaf99e4620a_Philaret%20(Amphiteatrov).png","category":"Holy Fathers and Teachers","century":19,"exegesis-text":"The judgment the Savior refers to here is not the one executed by appointed judges acting under God’s law. These stewards of public order have been granted divine authority to judge, which is essential for a well-functioning society. Their righteous discernment constitutes a sacred duty to God, the community, and the nation. However, within the human heart, marred by sin, there exists a dangerous inclination to assess and condemn others unjustly. This tendency often aims not at restoring one's neighbor but at tarnishing reputations, ridiculing weaknesses, and turning fellow humans, who should be the objects of compassion, into targets of scorn and hostility. This unprincipled condemnation poses a significant risk, often underestimated, as it is widely prevalent among the children of this world. Is not much of societal discourse centered around the actions of others? Frequently, those who can most sharply ridicule their neighbors' shortcomings are lauded as the life of the gathering, often basking in this malevolent skill without any conscience pricking. But can we disregard the serious repercussions of such behavior? This inclination to judge undermines the genuine love that should exist among Christians, replacing the characteristic sincerity of their relationships with suspicion and deceit. It taints the joy of fellowship, driving away sincere, edifying, and authentically Christian discussions. In His desire to cleanse believers’ hearts of this harmful tendency, Jesus Christ imparts the crucial commandment against judging one’s neighbor and decrees a firm divine verdict regarding those who breach it. “Judge not,” He admonishes, “lest ye be judged.”"},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"Anyone who unlawfully seizes a position of authority acts as a fraud; anyone who claims the authority that exclusively belongs to God stands against God and embodies the spirit of the antichrist. As the Monk Dorotheus observes, \\"To God alone belongs the power to justify and condemn, for He fully understands the inner thoughts of each individual, along with their strengths, upbringing, talents, physical traits, and abilities; thus, He exercises judgment based on His unique knowledge. He alone is the just Judge of the living and the dead, and human beings may only judge one another when granted the right and authority by God Himself. Those in positions of authority, appointed by God, possess this power; they are entrusted to punish wrongdoers, for the sword is given to them for this very purpose. Conversely, the Lord instructs the wider community NOT to judge. Judgement rests with God. \\"Judge not,\\" says the Lord, \\"THEN YOU SHALL NOT BE JUDGED.\\" Whoever chooses to cover the faults of their neighbor without passing judgment on them will receive mercy from God in His righteous judgment, acting in accordance with His holy commandment, because \\"the All-Holy One does not forget His commandment.\\" There is a particular story: one monk, perceived by all to be indifferent regarding his salvation, met his end with a peaceful smile. His fellow monks inquired, \\"Why are you so calm in this dire moment of God’s judgment? We know your life and cannot comprehend your tranquility; instead, draw strength from Christ our God and share with us so that we may extol His mercy.\\" The dying monk responded, \\"Indeed, brethren, I have lived carelessly, and now my deeds have been laid bare before the angels at God's judgment. With deep contrition, I confessed my shortcomings and braced myself for the Lord's stern judgment. But unexpectedly, the angels told me: ‘In your negligence, you showed kindness and did not condemn anyone.’ At that declaration, they removed the record of my sins. This is why I am filled with joy.\\" With these words, the monk breathed his last, and thus the saying of Christ was realized in him: Judge not, that ye be not judged."}]}
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