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Explanation for:
Matthew
27
:
25
And the whole people answering, said: His blood be upon us and our children.
9
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{"arr":[{"author-name":"Jerome of Stridon","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88dcd3432c6dd41375498_Jerome%20of%20Stridon.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"The people unanimously responded, \\"His blood is upon us and upon our descendants.\\" As a result, the Lord's blood has remained with the Jews to this day. Thus, the prophet Isaiah proclaimed, \\"If you wash your hands before Me, I will not listen to you, for your hands are full of blood\\" (Isaiah 1:15). This signifies the remarkable legacy the Jews have passed down to their offspring: His blood rests upon us and upon our children."},{"author-name":"John Chrysostom","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88ea76859f9f8e2ffd3ee_John%20Chrysostom.png","category":"Holy Fathers and Teachers","century":4,"exegesis-text":"What actions did they take? When they witnessed the judge wash his hands and declare, ‘I am innocent,’ they shouted, ‘His blood be upon us and upon our children.’ Consequently, as they had already brought this curse upon themselves, he permitted them all that they desired. Observe the extent of their folly even in this moment! Their fury and wicked desire blind them to the truth. If you have brought a curse upon yourselves, why then do you extend it to your descendants? Yet, the compassionate Lord, despite their furious self-condemnation and the curse upon their children, did not endorse this verdict either against the children or against them; rather, he welcomed those among them who turned back to him, showering them with countless blessings. Paul was one of those, along with many thousands who came to faith in Jerusalem. As James noted, ‘see, brother, how many thousands of Jews believed’ (Acts 21:20). However, for those who chose to remain obstinate, they must bear the consequence of the anguish that awaits them."},{"author-name":"Euthymios Zigabenos","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":11,"exegesis-text":"The shedding of blood brings about condemnation. This is the outcry of guilt! This is utter foolishness! Those who commit such acts bring a curse not just upon themselves, but also upon their offspring. However, Christ embraces the repentant, both the individuals and their children; He not only liberates them from this curse but also pours out countless blessings upon them. Among those saved was Paul, along with countless others who later came to faith in Jerusalem."},{"author-name":"Abbot Panteleimon about the Trinity","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c96d263b8c22d9c467bdab_no-pic-theosis.png","category":"Christian Authors","century":19,"exegesis-text":"In a frenzy reminiscent of a ferocious animal delighting in the slaughter of a gentle lamb, the entire crowd responds: \\"His blood be upon us and upon our children.\\" They willingly accept the burden of His death, not only for themselves but also for future generations. If there is fear of wrongdoing, let divine retribution descend upon us and our descendants, down to our grandchildren and all who follow! Fulfill our wish—crucify this man from Nazareth! St. Innocent of Kherson remarks that these words, dreadful in their own right, become even more alarming when we consider their full literal meaning. The Jewish people, as taught by the prophets, believed that God metes out punishment upon their descendants for the sins of their forebears. This dreadful vow was precisely realized upon the sorrowful nation of Judah; the heart is gripped with horror when one reflects on the catastrophic account of Jerusalem's devastation, replete with its grisly atrocities. St. Chrysostom points out the profound folly in their actions; their blind fury is so intense that it clouds their vision. Even if they have brought a curse upon themselves, why extend it to their children?"},{"author-name":"Michail (Lusin)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c89550c567e172d15b3055_Michail%20(Lusin).png","category":"Christian Authors","century":19,"exegesis-text":"\\"We accept accountability for His crucifixion, not solely for ourselves but also for our descendants (cf. Matt. 1:1). Should this be seen as a transgression, let God’s discipline fall upon us and our lineage. Such is the reckless fury and wicked desire! If you have condemned yourselves, why do you also impose the curse on your offspring? Nevertheless, the Lord, who loves humanity, in the midst of their furious self-condemnation and that of their children, did not affirm this voice against them or their descendants; rather, He drew forth from their midst those who would repent and bestowed upon them countless blessings.\\""},{"author-name":"Philaret (Gumilevski)","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c896f4b6fd32caa244b5d7_Philaret%20(Gumilevski).png","category":"Holy Fathers and Teachers","century":19,"exegesis-text":"The blind individuals, lacking proper awareness, shouted at Pilate, “His blood be upon us and upon our children.” The crowd took it upon themselves to declare the grave judgment of unyielding truth, invoking the wrath of God’s justice upon themselves and their descendants (Lev. 20:9, 12, 16; Nav. 2:19; Ezek. 33:4; Hos. 12:14). The indecisive Pilate ultimately yielded to the desires of the blind crowd (Lk. 23:24; Mk. 15:15), releasing the notorious criminal instead of Jesus, the Just One (Mt. 27:24-26; Lk. 23:25). My dear friends, Pilate’s action is notable in various ways. The most significant aspect is the acknowledgment of the innocence of the Lord Jesus, which was even recognized by Pilate—a purity affronted merely by the arrogance of human passions. Furthermore, Pilate's action illustrates the frailty of human devotion to truth. O guardians of truth, beseech the God of truth earnestly that He may open your eyes to see the truth and grant you the steadfastness needed to fulfill the works of truth. From Pilate’s example, one can perceive that heaven stands ready to assist you in times of trial. Remain attentive to the whispers of God’s will, rather than to the dictates of blind passions. Pilate's actions impart a lesson for those in authority: to act within their jurisdiction in alignment with a clear conscience, to wield their power resolutely, regardless of the consequences. It is indeed challenging to protect vulnerable innocence and to hold accountable a formidable wrongdoer when confronted by the cacophony of wild passions and the threats of those powerful in wealth, name, and influence. However, authority is bestowed to restrain evil, not to allow it to wreak havoc on society. Without conflict, there can be no triumph; and with triumph over evil comes the crown of truth in heaven. Is the weight of responsibility too burdensome for you? You must choose between two paths: either restore authority to the one who entrusted it to you or pray fervently and relinquish it. Pilate’s actions serve as a warning to the populace and all subordinates: do not take upon yourselves that which is not granted to you from above; do not pass judgment on matters that your superiors are meant to address, nor decide on issues where authority holds sway. Otherwise, you may find yourselves in rebellion against God, who commands you to listen and obey rather than to judge and govern. It may happen that, through guile and unnoticed passions, you will free the criminal while condemning the Innocent to crucifixion, thus calling forth the blood of innocence upon yourselves in your ignorance. Human truth—sometimes merely appearing to advocate for human rights—proclaims that all individuals hold equal rights. How misguided! How destructive! Is there any equity between Pilate and the Jewish people when the latter recognized Jesus’s innocence, yet clamored for the execution of an innocent man? Are men truly equal when one is blind, another deaf, and yet another disabled? Pilate's actions reveal that visions of equality in rights, devoid of proper foundation, lead to chaos, disorder, violence, and incite the righteous anger of God towards unwarranted judges. Without caution, you may find yourselves among those who justify Barabbas and condemn the Righteous to death. Do you truly understand another's heart? And what grants you the authority to judge your neighbor? “Judge not, lest ye be judged,” says the Lord (Matthew 7:1). If you focus solely on the shortcomings of others, you might boast like Pilate of your clean hands while shifting the blame onto someone else. It is imperative instead to examine your own conscience and render judgment upon yourself. This is your duty and a vital endeavor. But is it an easy task to fulfill? Will you be swift in achieving a fair judgment of yourself? Reflect, and you will discover that when preoccupied with examining your own transgressions, there is little time left to concern yourself with those of others. Understand that considerable focus, effort, and time are necessary to scrutinize the faults in your feelings, thoughts, desires, intentions, speech, vision, hearing, and touch. Recognize that by being acutely aware of your own vulnerabilities and wrongdoings, you will hesitate to render harsh judgments on others, and you will gain a true understanding of the weight of pious deeds. Blessed heavenly Father, we are feeble at every turn. Empower us with Your strength that we may carry out what is pleasing to You. Amen."},{"author-name":"Gladkow B.I.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c88bf0ceef8c96e09a6521_Gladkow%20B.I..png","category":"Christian Authors","century":19,"exegesis-text":"The high priests exclaimed, “Let His blood be on us and on our children.” A multitude, numbering in the thousands, echoed this proclamation, and the horrifying curse that the people invoked upon themselves reverberated through the air. “His blood be upon us and our descendants!” the enraged crowd shouted, failing to remember that they had just five days prior celebrated the One they now condemned, hailing Him as the Son of David and welcoming Him with triumphant cries of “Hosanna!”"},{"author-name":"Lopuchin A.P.","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c891400ee1341634d2276d_Lopuchin%20A.P..png","category":"Christian Authors","century":19,"exegesis-text":"However, his declaration was quickly overshadowed by the shouts of the triumphant crowd: 'His blood be upon us and upon our children.'"},{"author-name":"Paul Matwejewski","author-image":"https://cdn.prod.website-files.com/6864003fdf3714da6ff0b33a/68c8969f5be0d592d5a10576_Paul%20Matwejewski.png","category":"Christian Authors","century":19,"exegesis-text":"The foes displayed such boldness that they accepted all repercussions of their heinous act. In response to Pilate, the crowd shouted: His blood be upon us and upon our children! St. John Chrysostom notes, Such is the reckless rage, such is the wicked passion! that blinds us from seeing what truly matters. They exhibited cruelty and inhumanity towards their own offspring, turning their backs on their very nature. However, the Lord did not validate this call not only against the children but also against themselves. From their midst, He welcomed those who repented and bestowed upon them countless blessings. His blood was indeed upon their children, yet not all were condemned, but only those who followed the sinful ways of their forebears. Those who became sons not by natural lineage but through reckless folly faced calamity. He delayed their punishment and suffering for more than forty years post-cross, wishing to grant them an opportunity for repentance, so they might turn from their sins and seek reconciliation for their wrongs. The curse of their ancestors fell heavily upon the unrepentant and faithless Jews— and, as St. Gregory the Theologian states, the monument of their disaster encompasses the entire world where they are dispersed. The judgment culminated in a dreadful curse, which the Jews brought upon themselves for the blood of the innocent that they shed."}]}
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